महाभारतः mahābhārataḥ - book-1, chapter-189, verse-23

स प्राञ्जलिर्विनतेनाननेन प्रवेपमानः सहसैवमुक्तः ।
उवाच चेदं बहुरूपमुग्रं द्रष्टा शेषस्य भगवंस्त्वं भवाद्य ॥२३॥

23. sa prāñjalirvinatenānanena; pravepamānaḥ sahasaivamuktaḥ ,
uvāca cedaṁ bahurūpamugraṁ; draṣṭā śeṣasya bhagavaṁstvaṁ bhavādya.

23. saḥ prāñjaliḥ vinateana ānanena
pravepamānaḥ sahasā evam uktaḥ uvāca
ca idam bahurūpam ugram draṣṭā
śeṣasya bhagavan tvam bhava adya

23. He (Indra), trembling, with folded hands and a bowed face, thus suddenly addressed, spoke this to the multi-formed, fierce one (Shiva): "O Lord, may you now be the witness to the end (śeṣa)."

Words meanings summery:

• सः (saḥ) - he, that

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverent

• विनतेन (vinatena) - by a bowed, by a humbled

• आननेन (ānanena) - by face, with face

• प्रवेपमानः (pravepamānaḥ) - trembling, quivering greatly

• सहसा (sahasā) - suddenly, quickly, forcibly

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• उवाच (uvāca) - he spoke, he said

• च (ca) - and, also

• इदम् (idam) - this

• बहुरूपम् (bahurūpam) - multi-formed, many-shaped

• उग्रम् (ugram) - fierce, terrible, powerful

• द्रष्टा (draṣṭā) - seer, witness

• शेषस्य (śeṣasya) - of the remainder, of the end, of the residue

• भगवन् (bhagavan) - O Lord, O Blessed One

• त्वम् (tvam) - you

• भव (bhava) - be, become, exist

• अद्य (adya) - today, now

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverent

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, showing reverence

Compound type : bahuvrīhi (pra+añjali)

• pra – forward, forth, very
  indeclinable
• añjali – the hollow of the hands, folded hands for reverence
  noun (masculine)

विनतेन (vinatena) - by a bowed, by a humbled

(adjective)

Instrumental, neuter, singular of vinata

vinata - bowed, bent, humbled

past passive participle

Derived from root nam (to bow) with upasarga vi and suffix -ta (kta).

Prefix: vi

Root: nam (class 1)

आननेन (ānanena) - by face, with face

(noun)

Instrumental, neuter, singular of ānana

ānana - face, mouth

प्रवेपमानः (pravepamānaḥ) - trembling, quivering greatly

(adjective)

Nominative, masculine, singular of pravepamāna

pravepamāna - trembling, quivering greatly

present middle participle

Derived from root vep (to tremble) with upasarga pra and the śānac suffix.

Prefix: pra

Root: vep (class 1)

सहसा (sahasā) - suddenly, quickly, forcibly

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, addressed

past passive participle

Derived from root vac (to speak) with suffix -ta (kta).

Root: vac (class 2)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

बहुरूपम् (bahurūpam) - multi-formed, many-shaped

(adjective)

Accusative, masculine, singular of bahurūpa

bahurūpa - multi-formed, many-shaped, variegated

Compound type : bahuvrīhi (bahu+rūpa)

• bahu – many, much, numerous
  adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)

उग्रम् (ugram) - fierce, terrible, powerful

(adjective)

Accusative, masculine, singular of ugra

ugra - fierce, terrible, mighty, powerful

द्रष्टा (draṣṭā) - seer, witness

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

agent noun / future active participle

Derived from root dṛś with suffix -tṛ.

Root: dṛś (class 1)

शेषस्य (śeṣasya) - of the remainder, of the end, of the residue

(noun)

Genitive, masculine, singular of śeṣa

śeṣa - remainder, residue, end, conclusion

भगवन् (bhagavan) - O Lord, O Blessed One

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune/glory/blessedness, divine, Lord

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

अद्य (adya) - today, now

(indeclinable)