महाभारतः mahābhārataḥ - book-1, chapter-189, verse-15

तमब्रवीद्देवराजो ममेदं त्वं विद्धि विश्वं भुवनं वशे स्थितम् ।
ईशोऽहमस्मीति समन्युरब्रवीद्दृष्ट्वा तमक्षैः सुभृशं प्रमत्तम् ॥१५॥

15. tamabravīddevarājo mamedaṁ; tvaṁ viddhi viśvaṁ bhuvanaṁ vaśe sthitam ,
īśo'hamasmīti samanyurabravī;ddṛṣṭvā tamakṣaiḥ subhṛśaṁ pramattam.

15. tam abravīt devarājaḥ mama idam tvam
viddhi viśvam bhuvanam vaśe sthitam
īśaḥ aham asmi iti samanyuḥ abravīt
dṛṣṭvā tam akṣaiḥ subhṛśam pramattam

15. The king of gods (Indra) said to him, "Understand that this entire universe is under my control." He spoke again, full of wrath, "I am the lord," having seen him utterly deluded by his senses.

Words meanings summery:

• तम् (tam) - him, that one

• अब्रवीत् (abravīt) - spoke, said

• देवराजः (devarājaḥ) - Indra (king of gods, Indra)

• मम (mama) - my, of me

• इदम् (idam) - this

• त्वम् (tvam) - you

• विद्धि (viddhi) - know, understand

• विश्वम् (viśvam) - entire, all, universal, the universe

• भुवनम् (bhuvanam) - world, realm, universe, being

• वशे (vaśe) - in control, under power, in subjection

• स्थितम् (sthitam) - situated, standing, abiding, placed

• ईशः (īśaḥ) - lord, master, ruler

• अहम् (aham) - I

• अस्मि (asmi) - I am, I exist

• इति (iti) - marks direct speech (thus, so, in this way)

• समन्युः (samanyuḥ) - full of wrath, enraged

• अब्रवीत् (abravīt) - spoke, said

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तम् (tam) - him, that one

• अक्षैः (akṣaiḥ) - by the eyes, by the senses

• सुभृशम् (subhṛśam) - exceedingly, very much, greatly

• प्रमत्तम् (pramattam) - utterly deluded (intoxicated, deluded, maddened, careless)

Words meanings and morphology

तम् (tam) - him, that one

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

root verb, Class 2 (adādi)

Root: brū (class 2)

देवराजः (devarājaḥ) - Indra (king of gods, Indra)

(noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

root verb, Class 2 (adādi)

Root: vid (class 2)

विश्वम् (viśvam) - entire, all, universal, the universe

(adjective)

Accusative, neuter, singular of viśva

viśva - all, whole, entire, universal, the universe

भुवनम् (bhuvanam) - world, realm, universe, being

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, realm, universe, being, existence

Root: bhū (class 1)

वशे (vaśe) - in control, under power, in subjection

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, authority

स्थितम् (sthitam) - situated, standing, abiding, placed

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, situated, abiding, placed

Past Passive Participle

from root sthā

Root: sthā (class 1)

ईशः (īśaḥ) - lord, master, ruler

(noun)

Nominative, masculine, singular of īśa

īśa - lord, master, ruler, potent

Root: īś (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

root verb, Class 2 (adādi)

Root: as (class 2)

इति (iti) - marks direct speech (thus, so, in this way)

(indeclinable)

समन्युः (samanyuḥ) - full of wrath, enraged

(adjective)

Nominative, masculine, singular of samanyu

samanyu - full of wrath, angry, furious

Compound type : bahuvrīhi (sa+manyu)

• sa – with, together with
  indeclinable
• manyu – wrath, anger, fury
  noun (masculine)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

root verb, Class 2 (adādi)

Root: brū (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive/Gerund

formed with suffix -tvā

Root: dṛś (class 1)

तम् (tam) - him, that one

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अक्षैः (akṣaiḥ) - by the eyes, by the senses

(noun)

Instrumental, neuter, plural of akṣa

akṣa - eye, sense

सुभृशम् (subhṛśam) - exceedingly, very much, greatly

(indeclinable)

प्रमत्तम् (pramattam) - utterly deluded (intoxicated, deluded, maddened, careless)

(adjective)

Accusative, masculine, singular of pramatta

pramatta - intoxicated, careless, mad, deluded

Past Passive Participle

from pra-mad

Prefix: pra

Root: mad (class 4)