महाभारतः
mahābhārataḥ
-
book-1, chapter-189, verse-40
स तद्दृष्ट्वा महदाश्चर्यरूपं जग्राह पादौ सत्यवत्याः सुतस्य ।
नैतच्चित्रं परमर्षे त्वयीति प्रसन्नचेताः स उवाच चैनम् ॥४०॥
नैतच्चित्रं परमर्षे त्वयीति प्रसन्नचेताः स उवाच चैनम् ॥४०॥
40. sa taddṛṣṭvā mahadāścaryarūpaṁ; jagrāha pādau satyavatyāḥ sutasya ,
naitaccitraṁ paramarṣe tvayīti; prasannacetāḥ sa uvāca cainam.
naitaccitraṁ paramarṣe tvayīti; prasannacetāḥ sa uvāca cainam.
40.
saḥ tat dṛṣṭvā mahat āścarya-rūpam
jagrāha pādau satyavatyāḥ sutasya
na etat citram paramarṣe tvayi iti
prasanna-cetāḥ saḥ uvāca ca enam
jagrāha pādau satyavatyāḥ sutasya
na etat citram paramarṣe tvayi iti
prasanna-cetāḥ saḥ uvāca ca enam
40. Having witnessed that greatly wondrous form, he clasped the feet of Satyavatī's son (Vyāsa). With a cheerful heart, he then said to him, "O great sage, this is no surprise in you."
40. כשראה את הפלא הגדול הזה, אחז ברגליו של בנה של סַטְיַוַטִי ואמר לו ברוח שלווה, הו חוזה נעלה, אין בזה דבר מוזר מצדך.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he
- तत् (tat) - that
- दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
- महत् (mahat) - great, large, vast
- आश्चर्य-रूपम् (āścarya-rūpam) - wondrous form, astonishing appearance
- जग्राह (jagrāha) - he seized, he grasped, he took
- पादौ (pādau) - the two feet
- सत्यवत्याः (satyavatyāḥ) - of Satyavatī
- सुतस्य (sutasya) - of Vyāsa, the son of Satyavatī (of the son)
- न (na) - not, no
- एतत् (etat) - this
- चित्रम् (citram) - wonder, marvel, surprise
- परमर्षे (paramarṣe) - O great sage, O supreme seer
- त्वयि (tvayi) - in you, concerning you
- इति (iti) - thus, so (marks the end of a direct quote or thought)
- प्रसन्न-चेताः (prasanna-cetāḥ) - with a pleased mind, cheerful-minded, serene-hearted
- सः (saḥ) - he
- उवाच (uvāca) - he said, he spoke
- च (ca) - and
- एनम् (enam) - him
Words meanings and morphology
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - he, she, it, that
दृष्ट्वा (dṛṣṭvā) - having seen, having perceived
(indeclinable)
absolutive
Derived from root 'dṛś' with suffix 'tvā'
Root: dṛś (class 1)
महत् (mahat) - great, large, vast
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, important
आश्चर्य-रूपम् (āścarya-rūpam) - wondrous form, astonishing appearance
(noun)
Accusative, neuter, singular of āścarya-rūpa
āścarya-rūpa - wondrous form, astonishing appearance
Compound type : tatpuruṣa (āścarya+rūpa)
- āścarya – wonder, surprise, astonishment
noun (neuter) - rūpa – form, shape, appearance, beauty
noun (neuter)
जग्राह (jagrāha) - he seized, he grasped, he took
(verb)
3rd person , singular, active, perfect (lit) of grah
Root: grah (class 9)
पादौ (pādau) - the two feet
(noun)
Accusative, masculine, dual of pāda
pāda - foot, leg, quarter
सत्यवत्याः (satyavatyāḥ) - of Satyavatī
(proper noun)
Genitive, feminine, singular of satyavatī
satyavatī - Satyavatī (a proper name, mother of Vyāsa)
सुतस्य (sutasya) - of Vyāsa, the son of Satyavatī (of the son)
(noun)
Genitive, masculine, singular of suta
suta - son, born
Past Passive Participle
Derived from root 'sū' (to give birth)
Root: sū (class 2)
न (na) - not, no
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, this here
चित्रम् (citram) - wonder, marvel, surprise
(noun)
Nominative, neuter, singular of citra
citra - wonder, marvel, surprise; variegated, distinct
परमर्षे (paramarṣe) - O great sage, O supreme seer
(noun)
Vocative, masculine, singular of paramarṣi
paramarṣi - great sage, supreme seer
Compound type : karmadhāraya (parama+ṛṣi)
- parama – supreme, highest, ultimate
adjective - ṛṣi – sage, seer, inspired poet
noun (masculine)
त्वयि (tvayi) - in you, concerning you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you (singular and plural)
इति (iti) - thus, so (marks the end of a direct quote or thought)
(indeclinable)
प्रसन्न-चेताः (prasanna-cetāḥ) - with a pleased mind, cheerful-minded, serene-hearted
(adjective)
Nominative, masculine, singular of prasanna-cetas
prasanna-cetas - pleased in mind, cheerful, serene
Compound type : bahuvrīhi (prasanna+cetas)
- prasanna – pleased, clear, bright, propitiated
adjective
Past Passive Participle
Derived from root 'sad' with prefix 'pra'
Prefix: pra
Root: sad (class 1) - cetas – mind, heart, intellect
noun (neuter)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
च (ca) - and
(indeclinable)
एनम् (enam) - him
(pronoun)
Accusative, masculine, singular of enad
enad - he, she, it, this, that (emphatic)