महाभारतः mahābhārataḥ - book-1, chapter-189, verse-6

देवा ऊचुः ।
मर्त्या ह्यमर्त्याः संवृत्ता न विशेषोऽस्ति कश्चन ।
अविशेषादुद्विजन्तो विशेषार्थमिहागताः ॥६॥

6. devā ūcuḥ ,
martyā hyamartyāḥ saṁvṛttā na viśeṣo'sti kaścana ,
aviśeṣādudvijanto viśeṣārthamihāgatāḥ.

6. devā ūcuḥ | martyāḥ hi amartyāḥ saṃvṛttāḥ na viśeṣaḥ asti
kaścana | aviśeṣāt udvijantaḥ viśeṣārtham iha āgatāḥ

6. The gods said: "Indeed, mortals have become immortal, and there is no distinction whatsoever. Agitated by this lack of distinction, we have come here for the purpose of finding a distinction."

Words meanings summery:

• देवा (devā) - gods

• ऊचुः (ūcuḥ) - they said, they spoke

• मर्त्याः (martyāḥ) - mortals, humans

• हि (hi) - indeed, surely, because

• अमर्त्याः (amartyāḥ) - immortal, gods

• संवृत्ताः (saṁvṛttāḥ) - have become, turned into

• न (na) - not, no

• विशेषः (viśeṣaḥ) - distinction, difference

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - anyone, anything, whatsoever

• अविशेषात् (aviśeṣāt) - from the lack of distinction

• उद्विजन्तः (udvijantaḥ) - being agitated, trembling

• विशेषार्थम् (viśeṣārtham) - for the purpose of distinction

• इह (iha) - here, in this world

• आगताः (āgatāḥ) - have come, arrived

Words meanings and morphology

देवा (devā) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (lit) of √vac

perfect tense, 3rd person plural

Root: vac (class 2)

Note: From root vac.

मर्त्याः (martyāḥ) - mortals, humans

(noun)

Nominative, masculine, plural of martya

martya - mortal, human, subject to death

हि (hi) - indeed, surely, because

(indeclinable)

अमर्त्याः (amartyāḥ) - immortal, gods

(noun)

Nominative, masculine, plural of amartya

amartya - immortal, not subject to death, a god

Compound type : nah (a+martya)

• a – not, un-
  indeclinable
• martya – mortal, subject to death
  adjective (masculine)

संवृत्ताः (saṁvṛttāḥ) - have become, turned into

(adjective)

Nominative, masculine, plural of saṃvṛtta

saṁvṛtta - become, happened, turned out

Past Passive Participle

Derived from root vṛt with prefix sam

Prefix: sam

Root: vṛt (class 1)

Note: Used here in a copulative sense with 'martyāḥ amartyāḥ'.

न (na) - not, no

(indeclinable)

विशेषः (viśeṣaḥ) - distinction, difference

(noun)

Nominative, masculine, singular of viśeṣa

viśeṣa - distinction, difference, peculiarity

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of √as

present tense, 3rd person singular

Root: as (class 2)

कश्चन (kaścana) - anyone, anything, whatsoever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, anyone, anything (with negation: none, nothing whatsoever)

Compound type : avyayībhāva (ka+cana)

• ka – who, what (interrogative pronoun stem)
  pronoun (masculine)
• cana – a particle emphasizing indefiniteness or universality (often with pronouns like ka to mean 'any')
  indeclinable

Note: Used with 'na' to mean 'none whatsoever'.

अविशेषात् (aviśeṣāt) - from the lack of distinction

(noun)

Ablative, masculine, singular of aviśeṣa

aviśeṣa - no distinction, lack of difference

Compound type : nah (a+viśeṣa)

• a – not, un-
  indeclinable
• viśeṣa – distinction, difference
  noun (masculine)

उद्विजन्तः (udvijantaḥ) - being agitated, trembling

(adjective)

Nominative, masculine, plural of udvijant

udvijant - trembling, agitated, disturbed

Present Active Participle

Derived from root vij (to tremble) with prefix ud

Prefix: ud

Root: vij (class 6)

Note: Participle agreeing with 'devāḥ' (implied subject).

विशेषार्थम् (viśeṣārtham) - for the purpose of distinction

(noun)

Accusative, masculine, singular of viśeṣārtha

viśeṣārtha - purpose of distinction

Compound type : tatpurusha (viśeṣa+artha)

• viśeṣa – distinction, difference
  noun (masculine)
• artha – purpose, meaning, object
  noun (masculine)

Note: Often used with accusative to indicate purpose.

इह (iha) - here, in this world

(indeclinable)

आगताः (āgatāḥ) - have come, arrived

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Functions as a finite verb in this context ("we have come").