महाभारतः mahābhārataḥ - book-1, chapter-189, verse-26

आगन्तारः पुनरेवेन्द्रलोकं स्वकर्मणा पूर्वजितं महार्हम् ।
सर्वं मया भाषितमेतदेवं कर्तव्यमन्यद्विविधार्थवच्च ॥२६॥

26. āgantāraḥ punarevendralokaṁ; svakarmaṇā pūrvajitaṁ mahārham ,
sarvaṁ mayā bhāṣitametadevaṁ; kartavyamanyadvividhārthavacca.

26. āgantāraḥ punaḥ eva indralokam
svakarmaṇā pūrvajitam mahārham
sarvam mayā bhāṣitam etat evam
kartavyam anyat vividhārthavat ca

26. you will return again to the world of Indra, which you previously won through your own actions (karma) and which is highly valuable. All this has been declared by me in this manner, and it is to be carried out along with other matters of various significance.

Words meanings summery:

• आगन्तारः (āgantāraḥ) - those who will come, comers

• पुनः (punaḥ) - again, anew

• एव (eva) - indeed, just, only

• इन्द्रलोकम् (indralokam) - the world of Indra

• स्वकर्मणा (svakarmaṇā) - by one's own action (karma)

• पूर्वजितम् (pūrvajitam) - previously won, formerly conquered

• महार्हम् (mahārham) - very worthy, very valuable, highly esteemed

• सर्वम् (sarvam) - all, everything

• मया (mayā) - by me

• भाषितम् (bhāṣitam) - spoken, declared

• एतत् (etat) - this

• एवम् (evam) - thus, in this manner

• कर्तव्यम् (kartavyam) - to be done, ought to be done, proper to be done

• अन्यत् (anyat) - other, another

• विविधार्थवत् (vividhārthavat) - having various meanings/purposes, diverse in significance

• च (ca) - and

Words meanings and morphology

आगन्तारः (āgantāraḥ) - those who will come, comers

(noun)

Nominative, masculine, plural of gam

gam - to go, to come

Agent Noun (future participle)

root gam + tṛ (future agent suffix)

Prefix: ā

Root: gam (class 1)

पुनः (punaḥ) - again, anew

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

इन्द्रलोकम् (indralokam) - the world of Indra

(noun)

Accusative, masculine, singular of indraloka

indraloka - world of Indra

Compound type : tatpurusha (indra+loka)

• indra – Indra, king of the gods
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)

स्वकर्मणा (svakarmaṇā) - by one's own action (karma)

(noun)

Instrumental, neuter, singular of svakarma

svakarma - one's own action (karma), one's own duty

Compound type : tatpurusha (sva+karman)

• sva – one's own, self
  pronoun/adjective
• karman – action, deed, ritual, fate (karma)
  noun (neuter)
  Root: kṛ (class 8)

पूर्वजितम् (pūrvajitam) - previously won, formerly conquered

(adjective)

Accusative, neuter, singular of pūrvajita

pūrvajita - previously won, formerly conquered

Compound type : tatpurusha (pūrva+jita)

• pūrva – former, prior, earlier
  adjective
• jita – conquered, won
  adjective
  Past Passive Participle
  root ji + kta
  Root: ji (class 1)

महार्हम् (mahārham) - very worthy, very valuable, highly esteemed

(adjective)

Accusative, neuter, singular of mahārha

mahārha - very worthy, very valuable, highly esteemed

Compound type : karmadhāraya (mahā+arha)

• mahā – great, large
  adjective
• arha – worthy, deserving, valuable
  adjective

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

भाषितम् (bhāṣitam) - spoken, declared

(adjective)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, declared

Past Passive Participle

root bhāṣ + kta

Root: bhāṣ (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

एवम् (evam) - thus, in this manner

(indeclinable)

कर्तव्यम् (kartavyam) - to be done, ought to be done, proper to be done

(adjective)

Nominative, neuter, singular of kartavya

kartavya - to be done, ought to be done

Gerundive

root kṛ + tavya

Root: kṛ (class 8)

अन्यत् (anyat) - other, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, another

विविधार्थवत् (vividhārthavat) - having various meanings/purposes, diverse in significance

(adjective)

Nominative, neuter, singular of vividhārthavat

vividhārthavat - having various meanings/purposes, diverse in significance

Compound type : bahuvrīhi (vividha+artha+-vat)

• vividha – various, diverse, manifold
  adjective
• artha – meaning, purpose, object, wealth
  noun (masculine)
• vat – possessive suffix: having, possessing
  suffix

च (ca) - and

(indeclinable)