महाभारतः mahābhārataḥ - book-1, chapter-189, verse-10

दृष्ट्वा च तद्विस्मितास्ते बभूवुस्तेषामिन्द्रस्तत्र शूरो जगाम ।
सोऽपश्यद्योषामथ पावकप्रभां यत्र गङ्गा सततं संप्रसूता ॥१०॥

10. dṛṣṭvā ca tadvismitāste babhūvu;steṣāmindrastatra śūro jagāma ,
so'paśyadyoṣāmatha pāvakaprabhāṁ; yatra gaṅgā satataṁ saṁprasūtā.

10. dṛṣṭvā ca tat vismitāḥ te babhūvuḥ
teṣām indraḥ tatra śūraḥ jagāma
saḥ apaśyat yoṣām atha pāvakaprabhām
yatra gaṅgā satatam samprasūtā

10. Having seen that, they were astonished. Among them, the valiant Indra went to that place. There, he saw a woman whose radiance was like fire, from whom the Gaṅgā constantly flows forth.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having looked

• च (ca) - and, also

• तत् (tat) - that, by that

• विस्मिताः (vismitāḥ) - astonished, amazed

• ते (te) - they

• बभूवुः (babhūvuḥ) - they became

• तेषाम् (teṣām) - among them, of them

• इन्द्रः (indraḥ) - Indra

• तत्र (tatra) - there, in that place

• शूरः (śūraḥ) - brave, valiant, hero

• जगाम (jagāma) - he went

• सः (saḥ) - he

• अपश्यत् (apaśyat) - he saw

• योषाम् (yoṣām) - a woman, a young woman

• अथ (atha) - then, now, moreover

• पावकप्रभाम् (pāvakaprabhām) - whose radiance is like fire, fiery-shining

• यत्र (yatra) - where, in which place

• गङ्गा (gaṅgā) - the Gaṅgā (river)

• सततम् (satatam) - constantly, perpetually

• सम्प्रसूता (samprasūtā) - flows forth, sprung forth, emanated

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having looked

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

तत् (tat) - that, by that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

विस्मिताः (vismitāḥ) - astonished, amazed

(adjective)

Nominative, masculine, plural of vismita

vismita - astonished, amazed, surprised

Past Passive Participle

Formed from vi-smi + kta

Prefix: vi

Root: smi (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, this

बभूवुः (babhūvuḥ) - they became

(verb)

3rd person , plural, active, perfect (liṭ) of bhū

Perfect tense (Liṭ)

3rd person plural active

Root: bhū (class 1)

तेषाम् (teṣām) - among them, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, this

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, king of gods

तत्र (tatra) - there, in that place

(indeclinable)

शूरः (śūraḥ) - brave, valiant, hero

(adjective)

Nominative, masculine, singular of śūra

śūra - brave, valiant, hero, powerful

Note: Qualifies Indra.

जगाम (jagāma) - he went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect tense (Liṭ)

3rd person singular active

Root: gam (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, this

Note: Refers to Indra.

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, imperfect (laṅ) of dṛś

Imperfect tense (Laṅ)

3rd person singular active

Root: dṛś (class 1)

योषाम् (yoṣām) - a woman, a young woman

(noun)

Accusative, feminine, singular of yoṣā

yoṣā - woman, young woman, maiden

अथ (atha) - then, now, moreover

(indeclinable)

पावकप्रभाम् (pāvakaprabhām) - whose radiance is like fire, fiery-shining

(adjective)

Accusative, feminine, singular of pāvakaprabhā

pāvakaprabhā - fire-radiant, fiery-shining

Compound type : tatpuruṣa (pāvaka+prabhā)

• pāvaka – fire, purified, pure
  noun (masculine)
  Root: pū (class 1)
• prabhā – light, splendor, radiance, luster
  noun (feminine)
  Prefix: pra
  Root: bhā (class 1)

यत्र (yatra) - where, in which place

(indeclinable)

गङ्गा (gaṅgā) - the Gaṅgā (river)

(proper noun)

Nominative, feminine, singular of gaṅgā

gaṅgā - the river Gaṅgā

सततम् (satatam) - constantly, perpetually

(indeclinable)

सम्प्रसूता (samprasūtā) - flows forth, sprung forth, emanated

(adjective)

Nominative, feminine, singular of samprasūta

samprasūta - sprung forth, emanated, produced

Past Passive Participle

Formed from sam-pra-sū + kta

Prefixes: sam+pra

Root: sū (class 4)

Note: Qualifies Gaṅgā.