महाभारतः mahābhārataḥ - book-1, chapter-189, verse-27

पूर्वेन्द्रा ऊचुः ।
गमिष्यामो मानुषं देवलोकाद्दुराधरो विहितो यत्र मोक्षः ।
देवास्त्वस्मानादधीरञ्जनन्यां धर्मो वायुर्मघवानश्विनौ च ॥२७॥

27. pūrvendrā ūcuḥ ,
gamiṣyāmo mānuṣaṁ devalokā;ddurādharo vihito yatra mokṣaḥ ,
devāstvasmānādadhīrañjananyāṁ; dharmo vāyurmaghavānaśvinau ca.

27. pūrvāḥ indrāḥ ūcuḥ gamiṣyāmaḥ mānuṣam
devalokāt durādharaḥ vihitaḥ yatra
mokṣaḥ devāḥ tu asmān ādadīran jananyām
dharmaḥ vāyuḥ maghavān aśvinau ca

27. The former Indras said, 'We shall descend to the human world from the divine realm, where liberation (mokṣa), though difficult to attain, has been prescribed. As for us, the gods—Dharma, Vayu, Maghavan (Indra), and the Ashvins—will place us in mothers.'

Words meanings summery:

• पूर्वाः (pūrvāḥ) - former, earlier

• इन्द्राः (indrāḥ) - Indras (plural of Indra)

• ऊचुः (ūcuḥ) - they said

• गमिष्यामः (gamiṣyāmaḥ) - we shall go, we will go

• मानुषम् (mānuṣam) - human world, human realm

• देवलोकात् (devalokāt) - from the world of gods

• दुराधरः (durādharaḥ) - difficult to hold, difficult to attain, formidable

• विहितः (vihitaḥ) - ordained, prescribed, arranged, performed

• यत्र (yatra) - where, in which place

• मोक्षः (mokṣaḥ) - liberation (mokṣa), release

• देवाः (devāḥ) - gods, divine beings

• तु (tu) - but, on the other hand

• अस्मान् (asmān) - us (accusative plural)

• आददीरन् (ādadīran) - they will hold, they will take, they will place

• जनन्याम् (jananyām) - in a mother, in the mother

• धर्मः (dharmaḥ) - Dharma, righteousness, natural law, constitution

• वायुः (vāyuḥ) - Vayu (god of wind), wind

• मघवान् (maghavān) - Maghavan (an epithet of Indra), the opulent one

• अश्विनौ (aśvinau) - the two Ashvins (divine twin horsemen)

• च (ca) - and

Words meanings and morphology

पूर्वाः (pūrvāḥ) - former, earlier

(adjective)

Nominative, masculine, plural of pūrva

pūrva - former, prior, earlier

इन्द्राः (indrāḥ) - Indras (plural of Indra)

(proper noun)

Nominative, masculine, plural of indra

indra - Indra, king of gods

ऊचुः (ūcuḥ) - they said

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Root: vac (class 2)

गमिष्यामः (gamiṣyāmaḥ) - we shall go, we will go

(verb)

1st person , plural, active, simple future (lṛṭ) of gam

Root: gam (class 1)

मानुषम् (mānuṣam) - human world, human realm

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to humans

Note: Used substantively here for 'human world/realm'

देवलोकात् (devalokāt) - from the world of gods

(noun)

Ablative, masculine, singular of devaloka

devaloka - world of gods, heaven

Compound type : tatpurusha (deva+loka)

• deva – god, divine being
  noun (masculine)
• loka – world, realm
  noun (masculine)

दुराधरः (durādharaḥ) - difficult to hold, difficult to attain, formidable

(adjective)

Nominative, masculine, singular of durādhara

durādhara - difficult to hold, difficult to attain, formidable

Prefixes: dur+ā

Root: dhṛ (class 1)

विहितः (vihitaḥ) - ordained, prescribed, arranged, performed

(adjective)

Nominative, masculine, singular of vihita

vihita - ordained, prescribed, arranged, performed

Past Passive Participle

root dhā + vi + kta

Prefix: vi

Root: dhā (class 3)

यत्र (yatra) - where, in which place

(indeclinable)

मोक्षः (mokṣaḥ) - liberation (mokṣa), release

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation (mokṣa)

Root: muc (class 6)

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, divine being

तु (tu) - but, on the other hand

(indeclinable)

अस्मान् (asmān) - us (accusative plural)

(pronoun)

Accusative, plural of asmad

asmad - I, me

आददीरन् (ādadīran) - they will hold, they will take, they will place

(verb)

3rd person , plural, active, optative (liṅ) of dhā

Prefix: ā

Root: dhā (class 3)

Note: Ātmanepada form (vidhiliṅ)

जनन्याम् (jananyām) - in a mother, in the mother

(noun)

Locative, feminine, singular of jananī

jananī - mother

Root: jan (class 4)

धर्मः (dharmaḥ) - Dharma, righteousness, natural law, constitution

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty (dharma)

Root: dhṛ (class 1)

वायुः (vāyuḥ) - Vayu (god of wind), wind

(proper noun)

Nominative, masculine, singular of vāyu

vāyu - wind, Vayu (god of wind)

मघवान् (maghavān) - Maghavan (an epithet of Indra), the opulent one

(proper noun)

Nominative, masculine, singular of maghavan

maghavan - wealthy, opulent; an epithet of Indra

अश्विनौ (aśvinau) - the two Ashvins (divine twin horsemen)

(proper noun)

Nominative, masculine, dual of aśvin

aśvin - the Ashvins (divine twin horsemen)

च (ca) - and

(indeclinable)