योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-56

चितिस्तस्याद्यबीजस्य पूर्वमेव यथोदिता ।
तथैवाद्यापि जीवेऽन्तस्तथोदेति तदीहिता ॥ ५६ ॥

citistasyādyabījasya pūrvameva yathoditā ,
tathaivādyāpi jīve'ntastathodeti tadīhitā 56

56. citiḥ tasya adya-bījasya pūrvam eva yathā uditā
tathā eva adya api jīve antaḥ tathā udeti tad-īhitā

56. tasya adya-bījasya citiḥ pūrvam yathā eva uditā,
tathā eva adya api jīve antaḥ tathā tad-īhitā udeti.

56. The consciousness (citi) of that primeval seed (ādya-bīja), exactly as described before, similarly arises even today within the individual soul (jīva), and so too do its desired manifestations.

56. כפי שחיות התודעה עלתה במקור באותו זרם ראשוני, כך היא עולה גם כיום בתוך היצור החי כדחף פנימי.

Words meanings summery:

• चितिः (citiḥ) - consciousness, intelligence, understanding

• तस्य (tasya) - of that, its

• अद्य-बीजस्य (adya-bījasya) - of the primeval seed, of the original cause

• पूर्वम् (pūrvam) - before, formerly, previously

• एव (eva) - only, exactly, indeed, just

• यथा (yathā) - as, just as, according to

• उदिता (uditā) - manifested, declared, arisen

• तथा (tathā) - so, thus, similarly

• एव (eva) - only, exactly, indeed, just

• अद्य (adya) - today, now

• अपि (api) - also, even, too

• जीवे (jīve) - in the living being, in the individual soul (jīva)

• अन्तः (antaḥ) - within, inside

• तथा (tathā) - so, thus, similarly

• उदेति (udeti) - arises, appears, rises

• तद्-ईहिता (tad-īhitā) - its desired manifestations, its intentions

Words meanings and morphology

चितिः (citiḥ) - consciousness, intelligence, understanding

(noun)

Nominative, feminine, singular of citi

citi - consciousness, thought, intelligence, knowledge, understanding

तस्य (tasya) - of that, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

अद्य-बीजस्य (adya-bījasya) - of the primeval seed, of the original cause

(noun)

Genitive, neuter, singular of adya-bīja

ādya-bīja - the first seed, primeval cause

Compound type : tatpuruṣa (ādya+bīja)

• ādya – first, primeval, original
  adjective
• bīja – seed, origin, cause, germ
  noun (neuter)

पूर्वम् (pūrvam) - before, formerly, previously

(indeclinable)

एव (eva) - only, exactly, indeed, just

(indeclinable)

यथा (yathā) - as, just as, according to

(indeclinable)

उदिता (uditā) - manifested, declared, arisen

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, declared, said

Past Passive Participle

Derived from verb root 'i' with prefix 'ud-'.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'citiḥ'.

तथा (tathā) - so, thus, similarly

(indeclinable)

एव (eva) - only, exactly, indeed, just

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

जीवे (jīve) - in the living being, in the individual soul (jīva)

(noun)

Locative, masculine, singular of jīva

jīva - living being, individual soul, life

अन्तः (antaḥ) - within, inside

(indeclinable)

तथा (tathā) - so, thus, similarly

(indeclinable)

उदेति (udeti) - arises, appears, rises

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present active, 3rd person singular

Derived from verb root 'i' with prefix 'ud-'.

Prefix: ud

Root: i (class 2)

तद्-ईहिता (tad-īhitā) - its desired manifestations, its intentions

(noun)

Nominative, feminine, singular of tad-īhitā

tad-īhitā - its desired manifestation/action, its intention

Compound type : tatpuruṣa (tad+īhitā)

• tad – that, its
  pronoun
• īhitā – desired, intended, effort, manifestation (feminine noun/PPP)
  noun (feminine)
  Past Passive Participle (used as noun)
  Derived from root 'īh' (to strive, desire).
  Root: īh (class 1)

Previous Verse Next Verse