योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-11

असंकल्पो महाशान्तो दिक्कालैरमिताकृतिः ।
अन्तर्महांश्चिदाकाशो वेत्तीव परमाणुताम् ॥ ११ ॥

asaṃkalpo mahāśānto dikkālairamitākṛtiḥ ,
antarmahāṃścidākāśo vettīva paramāṇutām 11

11. asaṅkalpaḥ mahāśāntaḥ dikkālaiḥ amitākṛtiḥ
antaḥ mahān cidākāśaḥ vetti iva paramāṇutām

11. asaṅkalpaḥ mahāśāntaḥ dikkālaiḥ amitākṛtiḥ
mahān antaḥ cidākāśaḥ iva paramāṇutām vetti

11. Without resolve (asaṅkalpa) and utterly tranquil, this great consciousness-space (cidākāśa) within, whose form is unmeasured by directions and time, encompasses, as it were, even the state of an atom.

Words meanings summery:

• असङ्कल्पः (asaṅkalpaḥ) - without resolve, without intention, unplanned

• महाशान्तः (mahāśāntaḥ) - greatly peaceful, utterly tranquil

• दिक्कालैः (dikkālaiḥ) - by directions and time

• अमिताकृतिः (amitākṛtiḥ) - of unmeasured form, infinite in form

• अन्तः (antaḥ) - within, inside, internally

• महान् (mahān) - great, vast, extensive

• चिदाकाशः (cidākāśaḥ) - the space of consciousness, consciousness-ether

• वेत्ति (vetti) - encompasses, comprehends (knows, understands, perceives)

• इव (iva) - as it were, as if, like

• परमाणुताम् (paramāṇutām) - atomicity, the state of being an atom, minuteness

Words meanings and morphology

असङ्कल्पः (asaṅkalpaḥ) - without resolve, without intention, unplanned

(adjective)

Nominative, masculine, singular of asaṅkalpa

asaṅkalpa - without resolve, without intention, unplanned, thoughtless

Compound type : nañ-tatpuruṣa (a+saṅkalpa)

• a – not, un-, non-
  indeclinable
  Negative prefix
• saṅkalpa – resolve, intention, will, determination (saṅkalpa)
  noun (masculine)
  From root kḷp (to be able) with prefix sam
  Prefix: sam
  Root: kḷp (class 1)

महाशान्तः (mahāśāntaḥ) - greatly peaceful, utterly tranquil

(adjective)

Nominative, masculine, singular of mahāśānta

mahāśānta - greatly peaceful, profoundly calm, utterly tranquil

Compound type : karmadhāraya (mahā+śānta)

• mahā – great, mighty, large
  adjective (masculine)
  From mahat
• śānta – peaceful, calm, tranquil, pacified
  adjective (masculine)
  Past Passive Participle
  From root śam (to be calm)
  Root: śam (class 4)

दिक्कालैः (dikkālaiḥ) - by directions and time

(noun)

Instrumental, masculine, plural of dikkāla

dikkāla - direction and time

Compound type : dvandva (dik+kāla)

• dik – direction, quarter of the sky, space
  noun (feminine)
• kāla – time, appropriate moment
  noun (masculine)
  Root: kal (class 1)

अमिताकृतिः (amitākṛtiḥ) - of unmeasured form, infinite in form

(adjective)

Nominative, masculine, singular of amitākṛti

amitākṛti - of unmeasured or infinite form

Compound type : bahuvrīhi (a+mita+ākṛti)

• a – not, un-, non-
  indeclinable
  Negative prefix
• mita – measured, limited, moderate
  adjective (masculine)
  Past Passive Participle
  From root mā (to measure)
  Root: mā (class 3)
• ākṛti – form, shape, appearance
  noun (feminine)
  From root kṛ (to make) with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

अन्तः (antaḥ) - within, inside, internally

(indeclinable)

महान् (mahān) - great, vast, extensive

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, vast, extensive, powerful

चिदाकाशः (cidākāśaḥ) - the space of consciousness, consciousness-ether

(noun)

Nominative, masculine, singular of cidākāśa

cidākāśa - the space of consciousness, consciousness-ether (cidākāśa)

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, thought, intelligence
  noun (feminine)
  From root cit (to perceive, to understand)
  Root: cit (class 1)
• ākāśa – space, sky, ether (ākāśa)
  noun (masculine)
  From root kāś (to shine) with prefix ā
  Prefix: ā
  Root: kāś (class 1)

वेत्ति (vetti) - encompasses, comprehends (knows, understands, perceives)

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

इव (iva) - as it were, as if, like

(indeclinable)

परमाणुताम् (paramāṇutām) - atomicity, the state of being an atom, minuteness

(noun)

Accusative, feminine, singular of paramāṇutā

paramāṇutā - atomicity, the state of being an atom, minuteness, ultimate particle

Derived from paramāṇu with suffix -tā (abstract noun)

Compound type : tatpuruṣa (parama+aṇu+tā)

• parama – supreme, highest, utmost, excellent
  adjective (neuter)
• aṇu – atom, minute particle, fine, small
  noun (masculine)
  Root: aṇ (class 1)
• tā – suffix for forming abstract nouns, 'ness', 'hood'
  suffix (feminine)