योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-50

स्पन्दसंवेदनात्तेन स्पन्द इत्यनुभूयते ।
यः स एवानिलाभिख्यो वातस्कन्धात्मना स्थितः ॥ ५० ॥

spandasaṃvedanāttena spanda ityanubhūyate ,
yaḥ sa evānilābhikhyo vātaskandhātmanā sthitaḥ 50

50. spandasaṃvedanāt tena spandaḥ iti anubhūyate yaḥ
saḥ eva anilābhikhyaḥ vātaskandhātmanā sthitaḥ

50. tena spandasaṃvedanāt spandaḥ iti anubhūyate.
yaḥ saḥ eva anilābhikhyaḥ vātaskandhātmanā sthitaḥ

50. Due to the perception (saṃvedana) of pulsation (spanda), it is experienced by that (entity) as "pulsation" (spanda). That very (entity), which is known by the name Anila (wind), exists in the nature of a mass of wind (vātaskandha).

Words meanings summery:

• स्पन्दसंवेदनात् (spandasaṁvedanāt) - from the perception of vibration/movement

• तेन (tena) - by that, by it

• स्पन्दः (spandaḥ) - vibration, pulsation, movement

• इति (iti) - thus, as, so, this

• अनुभूयते (anubhūyate) - is experienced, is perceived

• यः (yaḥ) - who, which

• सः (saḥ) - that, he

• एव (eva) - indeed, certainly, just, only

• अनिलाभिख्यः (anilābhikhyaḥ) - named Anila, known as wind

• वातस्कन्धात्मना (vātaskandhātmanā) - by the nature of a mass of wind, as a mass of wind

• स्थितः (sthitaḥ) - stood, situated, established, existing

Words meanings and morphology

स्पन्दसंवेदनात् (spandasaṁvedanāt) - from the perception of vibration/movement

(noun)

Ablative, neuter, singular of spandasaṃvedana

spandasaṁvedana - perception of vibration, sensation of pulsation/movement

Compound type : Tatpurusha (spanda+saṃvedana)

• spanda – vibration, pulsation, movement, tremor
  noun (masculine)
• saṃvedana – perception, sensation, awareness, perfect knowledge, feeling
  noun (neuter)
  Derived from root 'vid' with prefix 'sam'
  Prefix: sam
  Root: vid (class 2)

तेन (tena) - by that, by it

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

स्पन्दः (spandaḥ) - vibration, pulsation, movement

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, pulsation, movement, tremor, throb

इति (iti) - thus, as, so, this

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present Middle Passive

Derived from root 'bhū' with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that (relative pronoun)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it (demonstrative pronoun)

एव (eva) - indeed, certainly, just, only

(indeclinable)

अनिलाभिख्यः (anilābhikhyaḥ) - named Anila, known as wind

(adjective)

Nominative, masculine, singular of anilābhikhya

anilābhikhya - named Anila, known as wind, having the appellation of wind

Compound type : Bahuvrihi (anila+abhikhya)

• anila – wind, air, the god of wind
  noun (masculine)
• abhikhya – name, designation, appellation, lustre
  noun (feminine)

वातस्कन्धात्मना (vātaskandhātmanā) - by the nature of a mass of wind, as a mass of wind

(adjective)

Instrumental, masculine, singular of vātaskandhātman

vātaskandhātman - having the nature of a mass of wind, being in the essence of a body of wind

Compound type : Bahuvrihi (vātaskandha+ātman)

• vātaskandha – mass of wind, body of wind, current of air
  noun (masculine)
• vāta – wind, air, vital air (vāta)
  noun (masculine)
• skandha – trunk, mass, portion, chapter, aggregate
  noun (masculine)
• ātman – self, soul, essence, spirit, (ātman)
  noun (masculine)

स्थितः (sthitaḥ) - stood, situated, established, existing

(participle)

Nominative, masculine, singular of sthita

sthita - stood, situated, established, existing, firm, steady

Past Passive Participle

Derived from root 'sthā'

Root: sthā (class 1)