योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-3

सर्गादिसंभ्रमदृशः श्स्वयतादिदृशस्तथा ।
न काश्चन विभो सत्या असत्याश्च न काश्चन ॥ ३ ॥

sargādisaṃbhramadṛśaḥ śsvayatādidṛśastathā ,
na kāścana vibho satyā asatyāśca na kāścana 3

3. sarga ādi sambhrama dṛśaḥ sva yatā ādi dṛśaḥ tathā
na kāścana vibho satyāḥ asatyāḥ ca na kāścana

3. vibho sarga ādi sambhrama dṛśaḥ tathā sva yatā ādi
dṛśaḥ ca kāścana na satyāḥ na ca kāścana asatyāḥ (santi)

3. O all-pervading one (vibhu), the visions born from the delusion of creation (sarga) and so forth, as well as the visions related to one's intrinsic nature and similar concepts – none of these are truly real, nor are any of them truly unreal.

Words meanings summery:

• सर्ग (sarga) - creation, emanation, world

• आदि (ādi) - beginning, et cetera, and so on

• सम्भ्रम (sambhrama) - confusion, delusion, haste, bewilderment

• दृशः (dṛśaḥ) - visions, perceptions, appearances

• स्व (sva) - one's own, self

• यता (yatā) - state, nature, being

• आदि (ādi) - beginning, et cetera, and so on

• दृशः (dṛśaḥ) - visions, perceptions, appearances

• तथा (tathā) - thus, so, likewise

• न (na) - not, no

• काश्चन (kāścana) - none at all (with negation 'na') (any, some (feminine plural))

• विभो (vibho) - O all-pervading one, O lord

• सत्याः (satyāḥ) - real, true, existent

• असत्याः (asatyāḥ) - unreal, false, non-existent

• च (ca) - and, also

• न (na) - not

• काश्चन (kāścana) - none at all (with negation 'na') (any, some (feminine plural))

Words meanings and morphology

सर्ग (sarga) - creation, emanation, world

(noun)

masculine, singular of sarga

sarga - creation, emanation, discharge, chapter (sarga)

From √sṛj (to create).

Root: sṛj (class 6)

Note: This is a constituent of a larger compound.

आदि (ādi) - beginning, et cetera, and so on

(noun)

masculine, singular of ādi

ādi - beginning, and so on, et cetera

Note: This is a constituent of a larger compound.

सम्भ्रम (sambhrama) - confusion, delusion, haste, bewilderment

(noun)

masculine, singular of sambhrama

sambhrama - confusion, delusion, agitation, bewilderment, hurry

From sam-√bhram (to wander about, be confused).

Prefix: sam

Root: bhram (class 1)

Note: This is a constituent of a larger compound.

दृशः (dṛśaḥ) - visions, perceptions, appearances

(noun)

Nominative, feminine, plural of dṛś

dṛś - seeing, perception, vision, appearance

From √dṛś (to see).

Compound type : tatpuruṣa (sargādisambhrama+dṛś)

• sargādisambhrama – confusion regarding creation etc.
  noun (masculine)
  Compound 'sarga' + 'ādi' + 'sambhrama'.
• dṛś – seeing, perception, vision
  noun (feminine)
  From √dṛś.
  Root: dṛś (class 1)

Note: Subject, together with the following 'dṛśaḥ'.

स्व (sva) - one's own, self

(adjective)

neuter, singular of sva

sva - one's own, self, peculiar to, relative

Note: This is a constituent of a larger compound.

यता (yatā) - state, nature, being

(noun)

feminine, singular of yatā

yatā - state, condition, nature, being

From 'yat' (what, which) + tā (suffix for state/nature).

Note: This is a constituent of a larger compound.

आदि (ādi) - beginning, et cetera, and so on

(noun)

masculine, singular of ādi

ādi - beginning, and so on, et cetera

Note: This is a constituent of a larger compound.

दृशः (dṛśaḥ) - visions, perceptions, appearances

(noun)

Nominative, feminine, plural of dṛś

dṛś - seeing, perception, vision, appearance

From √dṛś (to see).

Compound type : tatpuruṣa (svayatādi+dṛś)

• svayatādi – own nature etc.
  noun (feminine)
  Compound of 'sva' + 'yatā' + 'ādi'.
• dṛś – seeing, perception, vision
  noun (feminine)
  From √dṛś.
  Root: dṛś (class 1)

Note: Subject, together with the preceding 'dṛśaḥ'.

तथा (tathā) - thus, so, likewise

(indeclinable)

Adverb.

Note: Connects the two types of visions as 'and also'.

न (na) - not, no

(indeclinable)

Negative particle.

काश्चन (kāścana) - none at all (with negation 'na') (any, some (feminine plural))

(pronoun)

Nominative, feminine, plural of kaścana

kaścana - any, some, a certain (when used with negation 'na', means 'none')

Formed from 'ka' (who, what) + 'cid' (a particle) + 'cana'.

Note: Refers to the visions.

विभो (vibho) - O all-pervading one, O lord

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, almighty, lord, ruler, powerful (vibhu)

From vi-√bhū (to be prevalent, to be powerful).

Prefix: vi

Root: bhū (class 1)

Note: Address to Vasiṣṭha.

सत्याः (satyāḥ) - real, true, existent

(adjective)

Nominative, feminine, plural of satya

satya - true, real, existent, authentic

From 'sat' (being, existent).

Root: as (class 2)

Note: Predicate adjective for 'dṛśaḥ'.

असत्याः (asatyāḥ) - unreal, false, non-existent

(adjective)

Nominative, feminine, plural of asatya

asatya - untrue, unreal, false, non-existent

Negation 'a' + 'satya'.

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non
  indeclinable
  Negative prefix.
• satya – true, real
  adjective (neuter)
  From 'sat' (being, existent).
  Root: as (class 2)

Note: Predicate adjective for 'dṛśaḥ'.

च (ca) - and, also

(indeclinable)

Conjunction.

न (na) - not

(indeclinable)

Negative particle.

काश्चन (kāścana) - none at all (with negation 'na') (any, some (feminine plural))

(pronoun)

Nominative, feminine, plural of kaścana

kaścana - any, some, a certain (when used with negation 'na', means 'none')

Formed from 'ka' (who, what) + 'cid' (a particle) + 'cana'.

Note: Refers to the visions.