योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-22

चिदणोर्भासनं भातं तत्प्रदेशेन देहगम् ।
येन पश्यति तच्चक्षुः संग्रहोऽक्षदृशामिति ॥ २२ ॥

cidaṇorbhāsanaṃ bhātaṃ tatpradeśena dehagam ,
yena paśyati taccakṣuḥ saṃgraho'kṣadṛśāmiti 22

22. cid-aṇoḥ bhāsanam bhātam tat-pradeśena deha-gam
yena paśyati tat cakṣuḥ saṅgrahaḥ akṣa-dṛśām iti

22. cid-aṇoḥ bhāsanam deha-gam tat-pradeśena bhātam
yena paśyati tat cakṣuḥ akṣa-dṛśām saṅgrahaḥ iti

22. The manifestation (bhāsanam) of the subtle particle of consciousness (cid-aṇu) manifests (bhātam) within the body (deha-gam) at a specific region (tat-pradeśena). That by which one sees is the eye (cakṣuḥ). This is the summary (saṅgrahaḥ) concerning the senses (akṣa) and their perceptions.

Words meanings summery:

• चिद्-अणोः (cid-aṇoḥ) - of the subtle particle of consciousness

• भासनम् (bhāsanam) - shining, manifestation, appearance

• भातम् (bhātam) - shone, manifested, appeared

• तत्-प्रदेशेन (tat-pradeśena) - Refers to a particular bodily region where consciousness manifests. (by that region, by that specific part)

• देह-गम् (deha-gam) - abiding in the body, body-located

• येन (yena) - by which, with which

• पश्यति (paśyati) - one sees, it sees, he sees

• तत् (tat) - that, it

• चक्षुः (cakṣuḥ) - eye, sight, faculty of sight

• सङ्ग्रहः (saṅgrahaḥ) - collection, summary, compendium, definition

• अक्ष-दृशाम् (akṣa-dṛśām) - of the senses and perceptions, of eyes and sights

• इति (iti) - Marks the end of a definition or statement. (thus, so, in this way, this is)

Words meanings and morphology

चिद्-अणोः (cid-aṇoḥ) - of the subtle particle of consciousness

(noun)

Genitive, masculine, singular of cid-aṇu

cid-aṇu - subtle particle of consciousness, atom of consciousness

Compound noun.

Compound type : tatpuruṣa (cit+aṇu)

• cit – consciousness, intelligence, thought
  noun (feminine)
• aṇu – atom, subtle particle, minute
  noun (masculine)

Note: `cit` becomes `cid` in compound.

भासनम् (bhāsanam) - shining, manifestation, appearance

(noun)

Nominative, neuter, singular of bhāsana

bhāsana - shining, appearing, manifesting, illuminating

Gerundial noun

From root bhās + ana suffix.

Root: bhās (class 1)

भातम् (bhātam) - shone, manifested, appeared

(adjective)

Nominative, neuter, singular of bhāta

bhāta - shone, appeared, manifested, revealed

Past Passive Participle

From root bhā + kta suffix.

Root: bhā (class 2)

तत्-प्रदेशेन (tat-pradeśena) - Refers to a particular bodily region where consciousness manifests. (by that region, by that specific part)

(noun)

Instrumental, masculine, singular of tat-pradeśa

tat-pradeśa - that region, specific area, particular part

Compound noun.

Compound type : tatpuruṣa (tat+pradeśa)

• tat – that, it
  pronoun (neuter)
• pradeśa – region, place, part, locality
  noun (masculine)
  From pra-diś.
  Prefix: pra
  Root: diś (class 6)

देह-गम् (deha-gam) - abiding in the body, body-located

(adjective)

Nominative, neuter, singular of deha-ga

deha-ga - going in the body, abiding in the body, located in the body

Compound formed from deha and ga (from gam).

Compound type : upapada tatpuruṣa (deha+ga)

• deha – body, corporeal frame
  noun (masculine)
• ga – going, moving, situated in, abiding in
  adjective (masculine)
  Agent suffix
  From root gam.
  Root: gam (class 1)

येन (yena) - by which, with which

(pronoun)

Instrumental, masculine/neuter, singular of yat

yat - which, what, that (relative pronoun)

Note: Refers to the instrument of seeing.

पश्यति (paśyati) - one sees, it sees, he sees

(verb)

3rd person , singular, active, present (laṭ) of paś

Present Active Indicative

From root dṛś, changed to paś in present stem.

Root: dṛś (class 1)

Note: The implied subject is 'one' or 'the perceiver'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Refers to 'that which is used to see'.

चक्षुः (cakṣuḥ) - eye, sight, faculty of sight

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, faculty of sight, vision

"s"-ending neuter noun.

सङ्ग्रहः (saṅgrahaḥ) - collection, summary, compendium, definition

(noun)

Nominative, masculine, singular of saṅgraha

saṅgraha - collection, compilation, summary, compendium, definition

From sam-grah.

Prefix: sam

Root: grah (class 9)

अक्ष-दृशाम् (akṣa-dṛśām) - of the senses and perceptions, of eyes and sights

(noun)

Genitive, plural of akṣa-dṛś

akṣa-dṛś - senses and sights, eyes and perceptions

Dvandva compound.

Compound type : itaretara-dvandva (akṣa+dṛś)

• akṣa – sense organ, eye, dice
  noun (neuter)
• dṛś – sight, vision, perception, appearance
  noun (feminine)
  From root dṛś.
  Root: dṛś (class 1)

इति (iti) - Marks the end of a definition or statement. (thus, so, in this way, this is)

(indeclinable)