योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-35

नियताकारकलनां देशकालादियन्त्रिताम् ।
विषयोन्मुखतां यातामिन्द्रियव्रातवेधिताम् ॥ ३५ ॥

niyatākārakalanāṃ deśakālādiyantritām ,
viṣayonmukhatāṃ yātāmindriyavrātavedhitām 35

35. niyatākārakalanām deśakālādiyantritām
viṣayonmukhatām yātām indriyavrātavedhitām

35. (tāḥ saṅkalpanāḥ) niyatākārakalanām (āpnuvanti),
deśakālādiyantritām (bhavanti),
viṣayonmukhatām yātām (bhavanti),
(ca) indriyavrātavedhitām (bhavanti)

35. These (mental conceptions) are of fixed forms, constrained by space, time, and so forth; they become oriented towards objects of perception and are permeated by the multitude of senses.

Words meanings summery:

• नियताकारकलनाम् (niyatākārakalanām) - (conceptions) which are of fixed forms (having a conception of fixed forms, of fixed form calculations)

• देशकालादियन्त्रिताम् (deśakālādiyantritām) - constrained by space, time, and so on

• विषयोन्मुखताम् (viṣayonmukhatām) - oriented towards objects, facing sense objects

• याताम् (yātām) - that have become (having gone, having attained, having reached)

• इन्द्रियव्रातवेधिताम् (indriyavrātavedhitām) - permeated by the multitude of senses, pierced by the group of senses

Words meanings and morphology

नियताकारकलनाम् (niyatākārakalanām) - (conceptions) which are of fixed forms (having a conception of fixed forms, of fixed form calculations)

(noun)

Accusative, feminine, singular of niyatākārakalanā

niyatākārakalanā - having a conception of fixed forms, fixed form calculation

Compound of 'niyata' (fixed), 'ākāra' (form), and 'kalanā' (calculation, conception).

Compound type : tatpuruṣa (niyata+ākāra+kalanā)

• niyata – fixed, regulated, definite, certain
  adjective (masculine)
  Past Passive Participle
  From root 'yam' with prefix 'ni'.
  Prefix: ni
  Root: yam (class 1)
• ākāra – form, shape, appearance
  noun (masculine)
  From root 'kṛ' with prefix 'ā'.
  Prefix: ā
  Root: kṛ (class 8)
• kalanā – calculation, apprehension, conception, imagining
  noun (feminine)
  From root 'kal' (to calculate, perceive).
  Root: kal (class 10)

Note: Accusative, describing an attribute of 'saṅkalpanām'.

देशकालादियन्त्रिताम् (deśakālādiyantritām) - constrained by space, time, and so on

(adjective)

Accusative, feminine, singular of deśakālādiyantritā

deśakālādiyantritā - constrained by space, time, and so on

Compound of 'deśa' (space), 'kāla' (time), 'ādi' (etc.), and 'yantritā' (constrained).

Compound type : tatpuruṣa (deśa+kāla+ādi+yantritā)

• deśa – space, place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)
• yantritā – constrained, controlled, checked, restricted
  adjective (feminine)
  Past Passive Participle
  Feminine form of 'yantrita', derived from root 'yam' (to control) with suffix -ita.
  Root: yam (class 1)

विषयोन्मुखताम् (viṣayonmukhatām) - oriented towards objects, facing sense objects

(noun)

Accusative, feminine, singular of viṣayonmukhatā

viṣayonmukhatā - orientation towards objects, state of being directed towards sense objects

Compound of 'viṣaya' (object), 'unmukha' (facing), and suffix '-tā' (state of being).

Compound type : tatpuruṣa (viṣaya+unmukha+tā)

• viṣaya – object, sphere, domain, sense-object
  noun (masculine)
• unmukha – facing, turned towards, eager
  adjective (masculine)
  Compound of 'ud' (up, out) and 'mukha' (face).
  Prefix: ud
• tā – state, quality, -ness
  suffix (feminine)
  Feminine abstract noun suffix.

Note: It is the state that is attained.

याताम् (yātām) - that have become (having gone, having attained, having reached)

(adjective)

Accusative, feminine, singular of yātā

yātā - gone, attained, reached, become

Past Passive Participle

Feminine form of 'yāta', from root 'yā' (to go).

Root: yā (class 2)

Note: Expresses the state of having reached or become.

इन्द्रियव्रातवेधिताम् (indriyavrātavedhitām) - permeated by the multitude of senses, pierced by the group of senses

(adjective)

Accusative, feminine, singular of indriyavrātavedhitā

indriyavrātavedhitā - permeated by the multitude of senses, pierced by the group of senses

Compound of 'indriya' (sense organ), 'vrāta' (multitude, group), and 'vedhitā' (pierced, affected).

Compound type : tatpuruṣa (indriya+vrāta+vedhitā)

• indriya – sense organ, faculty
  noun (neuter)
• vrāta – multitude, group, host, flock
  noun (masculine)
• vedhitā – pierced, struck, affected
  adjective (feminine)
  Past Passive Participle
  Feminine form of 'vedhita', derived from root 'vyadh' (to pierce) with suffix -ita.
  Root: vyadh (class 4)