योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-73, verse-36
सोणुः पश्यत्यथाकारमात्मनः स्वात्मकल्पितम् ।
हस्तपादादिकलितं चित्तादिकलनान्वितम् ॥ ३६ ॥
हस्तपादादिकलितं चित्तादिकलनान्वितम् ॥ ३६ ॥
soṇuḥ paśyatyathākāramātmanaḥ svātmakalpitam ,
hastapādādikalitaṃ cittādikalanānvitam 36
hastapādādikalitaṃ cittādikalanānvitam 36
36.
soṇuḥ paśyati atha ākāram ātmanaḥ svātmakalpitam
hastapādādikalitam cittādikalanānvitam
hastapādādikalitam cittādikalanānvitam
36.
atha soṇuḥ ātmanaḥ svātmakalpitam hastapādādikalitam
cittādikalanānvitam ākāram paśyati
cittādikalanānvitam ākāram paśyati
36.
Soṇu then perceives a form of himself, imagined by his own self (ātman), complete with hands, feet, and other limbs, and imbued with mental operations.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सोणुः (soṇuḥ) - Soṇu (a proper name)
- पश्यति (paśyati) - sees, perceives, beholds
- अथ (atha) - then, now, moreover, thus
- आकारम् (ākāram) - form, shape, appearance
- आत्मनः (ātmanaḥ) - of the self, of himself
- स्वात्मकल्पितम् (svātmakalpitam) - imagined by one's own self, created by one's own self
- हस्तपादादिकलितम् (hastapādādikalitam) - endowed with hands, feet, etc.
- चित्तादिकलनान्वितम् (cittādikalanānvitam) - accompanied by mental operations, connected with mental activities
Words meanings and morphology
सोणुः (soṇuḥ) - Soṇu (a proper name)
(proper noun)
Nominative, masculine, singular of soṇu
soṇu - Soṇu (a proper name, likely referring to a specific sage or character in the narrative)
पश्यति (paśyati) - sees, perceives, beholds
(verb)
3rd person , singular, active, present (laṭ) of paśyati
Present active indicative
Present stem `paśya` from root `√dṛś`, 1st conjugation (irregular class), `ti` ending.
Root: √dṛś (class 1)
अथ (atha) - then, now, moreover, thus
(indeclinable)
आकारम् (ākāram) - form, shape, appearance
(noun)
Accusative, masculine, singular of ākāra
ākāra - form, shape, appearance, external aspect
From `ā` (upasarga) + `√kṛ` (to make) + `ghañ` (suffix).
Prefix: ā
Root: √kṛ (class 8)
Note: Object of `paśyati`.
आत्मनः (ātmanaḥ) - of the self, of himself
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, ego
n-stem noun.
Note: Possessive, 'of himself'.
स्वात्मकल्पितम् (svātmakalpitam) - imagined by one's own self, created by one's own self
(adjective)
Accusative, neuter, singular of svātmakalpita
svātmakalpita - imagined by one's own self
Compound of `sva` (own) + `ātman` (self) + `kalpita` (imagined, created). `kalpita` is a past passive participle from `√kḷp`.
Compound type : Tatpuruṣa (sva+ātman+kalpita)
- sva – own, self
pronoun/adjective - ātman – self, soul, spirit
noun (masculine) - kalpita – imagined, created, arranged, made
adjective
Past Passive Participle
Derived from `√kḷp` (to be capable, to imagine, to create) with `kta` suffix.
Root: √kḷp (class 1)
Note: Agrees with `ākāram`.
हस्तपादादिकलितम् (hastapādādikalitam) - endowed with hands, feet, etc.
(adjective)
Accusative, neuter, singular of hastapādādikalita
hastapādādikalita - endowed with hands, feet, and so on
Compound of `hasta` (hand) + `pāda` (foot) + `ādi` (beginning, etc.) + `kalita` (furnished with, endowed with). `kalita` is a past passive participle from `√kal`.
Compound type : Dvandva + Tatpuruṣa (hasta+pāda+ādi+kalita)
- hasta – hand
noun (masculine) - pāda – foot, leg
noun (masculine) - ādi – beginning, and so on, etcetera
indeclinable - kalita – furnished with, endowed with, calculated
adjective
Past Passive Participle
Derived from `√kal` (to count, to move, to be fit) with `kta` suffix.
Root: √kal (class 1)
Note: Agrees with `ākāram`.
चित्तादिकलनान्वितम् (cittādikalanānvitam) - accompanied by mental operations, connected with mental activities
(adjective)
Accusative, neuter, singular of cittādikalanānvita
cittādikalanānvita - accompanied by mental operations
Compound of `citta` (mind) + `ādi` (etc.) + `kalanā` (operation, calculation) + `anvita` (accompanied by). `anvita` is PPP from `anu` + `√i`.
Compound type : Tatpuruṣa (citta+ādi+kalanā+anvita)
- citta – mind, thought, consciousness
noun (neuter)
Past Passive Participle (from √cit)
Though often used as a noun, `citta` can be PPP from `√cit` (to perceive).
Root: √cit (class 1) - ādi – beginning, and so on, etcetera
indeclinable - kalanā – operation, activity, calculation, imagination
noun (feminine)
From `√kal` + `ana` + `ṭāp`.
Root: √kal (class 1) - anvita – accompanied by, endowed with, possessed of
adjective
Past Passive Participle
Derived from `anu` (prefix) + `√i` (to go) with `kta` suffix.
Prefix: anu
Root: √i (class 2)
Note: Agrees with `ākāram`.