योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-36

सोणुः पश्यत्यथाकारमात्मनः स्वात्मकल्पितम् ।
हस्तपादादिकलितं चित्तादिकलनान्वितम् ॥ ३६ ॥

soṇuḥ paśyatyathākāramātmanaḥ svātmakalpitam ,
hastapādādikalitaṃ cittādikalanānvitam 36

36. soṇuḥ paśyati atha ākāram ātmanaḥ svātmakalpitam
hastapādādikalitam cittādikalanānvitam

36. atha soṇuḥ ātmanaḥ svātmakalpitam hastapādādikalitam
cittādikalanānvitam ākāram paśyati

36. Soṇu then perceives a form of himself, imagined by his own self (ātman), complete with hands, feet, and other limbs, and imbued with mental operations.

36. אז אותו חלקיק זעיר רואה את צורתו שלו, שדומיינה על ידו, כשהיא מצוידת בידיים, רגליים וכדומה, ומלווה בפעילות החשיבה והמחשבה.

Words meanings summery:

• सोणुः (soṇuḥ) - Soṇu (a proper name)

• पश्यति (paśyati) - sees, perceives, beholds

• अथ (atha) - then, now, moreover, thus

• आकारम् (ākāram) - form, shape, appearance

• आत्मनः (ātmanaḥ) - of the self, of himself

• स्वात्मकल्पितम् (svātmakalpitam) - imagined by one's own self, created by one's own self

• हस्तपादादिकलितम् (hastapādādikalitam) - endowed with hands, feet, etc.

• चित्तादिकलनान्वितम् (cittādikalanānvitam) - accompanied by mental operations, connected with mental activities

Words meanings and morphology

सोणुः (soṇuḥ) - Soṇu (a proper name)

(proper noun)

Nominative, masculine, singular of soṇu

soṇu - Soṇu (a proper name, likely referring to a specific sage or character in the narrative)

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (laṭ) of paśyati

Present active indicative

Present stem `paśya` from root `√dṛś`, 1st conjugation (irregular class), `ti` ending.

Root: √dṛś (class 1)

अथ (atha) - then, now, moreover, thus

(indeclinable)

आकारम् (ākāram) - form, shape, appearance

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, external aspect

From `ā` (upasarga) + `√kṛ` (to make) + `ghañ` (suffix).

Prefix: ā

Root: √kṛ (class 8)

Note: Object of `paśyati`.

आत्मनः (ātmanaḥ) - of the self, of himself

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

n-stem noun.

Note: Possessive, 'of himself'.

स्वात्मकल्पितम् (svātmakalpitam) - imagined by one's own self, created by one's own self

(adjective)

Accusative, neuter, singular of svātmakalpita

svātmakalpita - imagined by one's own self

Compound of `sva` (own) + `ātman` (self) + `kalpita` (imagined, created). `kalpita` is a past passive participle from `√kḷp`.

Compound type : Tatpuruṣa (sva+ātman+kalpita)

• sva – own, self
  pronoun/adjective
• ātman – self, soul, spirit
  noun (masculine)
• kalpita – imagined, created, arranged, made
  adjective
  Past Passive Participle
  Derived from `√kḷp` (to be capable, to imagine, to create) with `kta` suffix.
  Root: √kḷp (class 1)

Note: Agrees with `ākāram`.

हस्तपादादिकलितम् (hastapādādikalitam) - endowed with hands, feet, etc.

(adjective)

Accusative, neuter, singular of hastapādādikalita

hastapādādikalita - endowed with hands, feet, and so on

Compound of `hasta` (hand) + `pāda` (foot) + `ādi` (beginning, etc.) + `kalita` (furnished with, endowed with). `kalita` is a past passive participle from `√kal`.

Compound type : Dvandva + Tatpuruṣa (hasta+pāda+ādi+kalita)

• hasta – hand
  noun (masculine)
• pāda – foot, leg
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable
• kalita – furnished with, endowed with, calculated
  adjective
  Past Passive Participle
  Derived from `√kal` (to count, to move, to be fit) with `kta` suffix.
  Root: √kal (class 1)

Note: Agrees with `ākāram`.

चित्तादिकलनान्वितम् (cittādikalanānvitam) - accompanied by mental operations, connected with mental activities

(adjective)

Accusative, neuter, singular of cittādikalanānvita

cittādikalanānvita - accompanied by mental operations

Compound of `citta` (mind) + `ādi` (etc.) + `kalanā` (operation, calculation) + `anvita` (accompanied by). `anvita` is PPP from `anu` + `√i`.

Compound type : Tatpuruṣa (citta+ādi+kalanā+anvita)

• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle (from √cit)
  Though often used as a noun, `citta` can be PPP from `√cit` (to perceive).
  Root: √cit (class 1)
• ādi – beginning, and so on, etcetera
  indeclinable
• kalanā – operation, activity, calculation, imagination
  noun (feminine)
  From `√kal` + `ana` + `ṭāp`.
  Root: √kal (class 1)
• anvita – accompanied by, endowed with, possessed of
  adjective
  Past Passive Participle
  Derived from `anu` (prefix) + `√i` (to go) with `kta` suffix.
  Prefix: anu
  Root: √i (class 2)

Note: Agrees with `ākāram`.

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