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7,73

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-73, verse-36

सोणुः पश्यत्यथाकारमात्मनः स्वात्मकल्पितम् ।
हस्तपादादिकलितं चित्तादिकलनान्वितम् ॥ ३६ ॥
soṇuḥ paśyatyathākāramātmanaḥ svātmakalpitam ,
hastapādādikalitaṃ cittādikalanānvitam 36
36. soṇuḥ paśyati atha ākāram ātmanaḥ svātmakalpitam
hastapādādikalitam cittādikalanānvitam
36. atha soṇuḥ ātmanaḥ svātmakalpitam hastapādādikalitam
cittādikalanānvitam ākāram paśyati
36. Soṇu then perceives a form of himself, imagined by his own self (ātman), complete with hands, feet, and other limbs, and imbued with mental operations.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सोणुः (soṇuḥ) - Soṇu (a proper name)
  • पश्यति (paśyati) - sees, perceives, beholds
  • अथ (atha) - then, now, moreover, thus
  • आकारम् (ākāram) - form, shape, appearance
  • आत्मनः (ātmanaḥ) - of the self, of himself
  • स्वात्मकल्पितम् (svātmakalpitam) - imagined by one's own self, created by one's own self
  • हस्तपादादिकलितम् (hastapādādikalitam) - endowed with hands, feet, etc.
  • चित्तादिकलनान्वितम् (cittādikalanānvitam) - accompanied by mental operations, connected with mental activities

Words meanings and morphology

सोणुः (soṇuḥ) - Soṇu (a proper name)
(proper noun)
Nominative, masculine, singular of soṇu
soṇu - Soṇu (a proper name, likely referring to a specific sage or character in the narrative)
पश्यति (paśyati) - sees, perceives, beholds
(verb)
3rd person , singular, active, present (laṭ) of paśyati
Present active indicative
Present stem `paśya` from root `√dṛś`, 1st conjugation (irregular class), `ti` ending.
Root: √dṛś (class 1)
अथ (atha) - then, now, moreover, thus
(indeclinable)
आकारम् (ākāram) - form, shape, appearance
(noun)
Accusative, masculine, singular of ākāra
ākāra - form, shape, appearance, external aspect
From `ā` (upasarga) + `√kṛ` (to make) + `ghañ` (suffix).
Prefix: ā
Root: √kṛ (class 8)
Note: Object of `paśyati`.
आत्मनः (ātmanaḥ) - of the self, of himself
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, ego
n-stem noun.
Note: Possessive, 'of himself'.
स्वात्मकल्पितम् (svātmakalpitam) - imagined by one's own self, created by one's own self
(adjective)
Accusative, neuter, singular of svātmakalpita
svātmakalpita - imagined by one's own self
Compound of `sva` (own) + `ātman` (self) + `kalpita` (imagined, created). `kalpita` is a past passive participle from `√kḷp`.
Compound type : Tatpuruṣa (sva+ātman+kalpita)
  • sva – own, self
    pronoun/adjective
  • ātman – self, soul, spirit
    noun (masculine)
  • kalpita – imagined, created, arranged, made
    adjective
    Past Passive Participle
    Derived from `√kḷp` (to be capable, to imagine, to create) with `kta` suffix.
    Root: √kḷp (class 1)
Note: Agrees with `ākāram`.
हस्तपादादिकलितम् (hastapādādikalitam) - endowed with hands, feet, etc.
(adjective)
Accusative, neuter, singular of hastapādādikalita
hastapādādikalita - endowed with hands, feet, and so on
Compound of `hasta` (hand) + `pāda` (foot) + `ādi` (beginning, etc.) + `kalita` (furnished with, endowed with). `kalita` is a past passive participle from `√kal`.
Compound type : Dvandva + Tatpuruṣa (hasta+pāda+ādi+kalita)
  • hasta – hand
    noun (masculine)
  • pāda – foot, leg
    noun (masculine)
  • ādi – beginning, and so on, etcetera
    indeclinable
  • kalita – furnished with, endowed with, calculated
    adjective
    Past Passive Participle
    Derived from `√kal` (to count, to move, to be fit) with `kta` suffix.
    Root: √kal (class 1)
Note: Agrees with `ākāram`.
चित्तादिकलनान्वितम् (cittādikalanānvitam) - accompanied by mental operations, connected with mental activities
(adjective)
Accusative, neuter, singular of cittādikalanānvita
cittādikalanānvita - accompanied by mental operations
Compound of `citta` (mind) + `ādi` (etc.) + `kalanā` (operation, calculation) + `anvita` (accompanied by). `anvita` is PPP from `anu` + `√i`.
Compound type : Tatpuruṣa (citta+ādi+kalanā+anvita)
  • citta – mind, thought, consciousness
    noun (neuter)
    Past Passive Participle (from √cit)
    Though often used as a noun, `citta` can be PPP from `√cit` (to perceive).
    Root: √cit (class 1)
  • ādi – beginning, and so on, etcetera
    indeclinable
  • kalanā – operation, activity, calculation, imagination
    noun (feminine)
    From `√kal` + `ana` + `ṭāp`.
    Root: √kal (class 1)
  • anvita – accompanied by, endowed with, possessed of
    adjective
    Past Passive Participle
    Derived from `anu` (prefix) + `√i` (to go) with `kta` suffix.
    Prefix: anu
    Root: √i (class 2)
Note: Agrees with `ākāram`.