योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-45

कुलशैलगुणौघात्मा जगद्धन्दात्मकोऽपि सन् ।
कुलायं धानकामात्रमपि नो पूरयत्यजः ॥ ४५ ॥

kulaśailaguṇaughātmā jagaddhandātmako'pi san ,
kulāyaṃ dhānakāmātramapi no pūrayatyajaḥ 45

45. kulaśailaguṇaughātmā jagadbandhātmakaḥ api
san kulāyam dhānakāmātram api no pūrayati ajaḥ

45. ajaḥ kulaśailaguṇaughātmā jagadbandhātmakaḥ
api san dhānakāmātram api kulāyam no pūrayati

45. The Unborn (ajaḥ), whose very being is the multitude of attributes of the principal mountains, and who, despite being the fundamental nature of all worldly ties (jagadbandha), does not even fill a dwelling as small as a single grain of rice.

Words meanings summery:

• कुलशैलगुणौघात्मा (kulaśailaguṇaughātmā) - whose essence is the multitude of qualities of the principal mountains

• जगद्बन्धात्मकः (jagadbandhātmakaḥ) - whose nature is worldly bondage, consisting of worldly ties

• अपि (api) - even, although, also

• सन् (san) - being, existing

• कुलायम् (kulāyam) - nest, abode, dwelling

• धानकामात्रम् (dhānakāmātram) - of the size of a single grain of rice, merely a grain of rice

• अपि (api) - even, also

• नो (no) - not

• पूरयति (pūrayati) - fills, makes full

• अजः (ajaḥ) - the unborn one, Brahman

Words meanings and morphology

कुलशैलगुणौघात्मा (kulaśailaguṇaughātmā) - whose essence is the multitude of qualities of the principal mountains

(adjective)

Nominative, masculine, singular of kulaśailaguṇaughātman

kulaśailaguṇaughātman - one whose self/essence is the multitude of qualities of the principal mountains

Compound type : Bahuvrihi (kula+śaila+guṇa+ogha+ātman)

• kula – family, race, chief, principal
  noun (neuter)
• śaila – mountain, rock
  noun (masculine)
• guṇa – quality, attribute, virtue, string
  noun (masculine)
• ogha – flood, torrent, multitude, mass
  noun (masculine)
• ātman – self, soul, essence, spirit, individual soul (ātman)
  noun (masculine)

जगद्बन्धात्मकः (jagadbandhātmakaḥ) - whose nature is worldly bondage, consisting of worldly ties

(adjective)

Nominative, masculine, singular of jagadbandhātmaka

jagadbandhātmaka - whose nature is worldly bondage, consisting of worldly ties (jagadbandha)

Compound type : Bahuvrihi (jagat+bandha+ātmaka)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• bandha – bond, tie, bondage
  noun (masculine)
  Root: bandh (class 9)
• ātmaka – whose nature is, consisting of, having the nature of
  adjective (masculine)

अपि (api) - even, although, also

(indeclinable)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true

Present active participle

Derived from root 'as' (to be), present active participle

Root: as (class 2)

कुलायम् (kulāyam) - nest, abode, dwelling

(noun)

Accusative, neuter, singular of kulāya

kulāya - nest, abode, dwelling, home

धानकामात्रम् (dhānakāmātram) - of the size of a single grain of rice, merely a grain of rice

(adjective)

Accusative, neuter, singular of dhānakāmātra

dhānakāmātra - of the size of a grain of rice, merely a grain of rice

Compound type : Tatpurusha (dhānaka+mātra)

• dhānaka – grain of rice
  noun (neuter)
• mātra – only, merely, size, extent
  adjective (neuter)

अपि (api) - even, also

(indeclinable)

नो (no) - not

(indeclinable)

Note: Often used as an emphatic 'na' or 'na u'.

पूरयति (pūrayati) - fills, makes full

(verb)

3rd person , singular, active, present (lat) of pūray

Causative

Causative form of root 'pṛ' or 'pūr'

Root: pūr (class 10)

अजः (ajaḥ) - the unborn one, Brahman

(noun)

Nominative, masculine, singular of aja

aja - unborn, not born, goat, lord, Brahman (brahman)

Compound type : Tatpurusha (a+ja)

• a – not, un-, without
  indeclinable
• ja – born, produced from
  adjective (masculine)
  Agent noun/suffix
  Derived from root 'jan' (to be born)
  Root: jan (class 4)