योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-2

उपदिष्टमिदं ब्रह्मंस्त्वया बुद्धमलं मया ।
भूयः कथय तृप्तिर्हि श्रृण्वतो नास्ति मेऽमृतम् ॥ २ ॥

upadiṣṭamidaṃ brahmaṃstvayā buddhamalaṃ mayā ,
bhūyaḥ kathaya tṛptirhi śrṛṇvato nāsti me'mṛtam 2

2. upadiṣṭam idam brahman tvayā buddham alam mayā
bhūyaḥ kathaya tṛptiḥ hi śṛṇvataḥ na asti me amṛtam

2. brahman idam tvayā upadiṣṭam mayā alam buddham bhūyaḥ
kathaya hi me śṛṇvataḥ amṛtam (idam) tṛptiḥ na asti

2. O Brahmin (brahman), this has been instructed by you, and it has been sufficiently understood by me. Please speak more; indeed, for me, the listener, there is no satiety from this nectar-like (amṛta) teaching.

Words meanings summery:

• उपदिष्टम् (upadiṣṭam) - instructed, taught, advised

• इदम् (idam) - this

• ब्रह्मन् (brahman) - O Brahmin

• त्वया (tvayā) - by you

• बुद्धम् (buddham) - understood, perceived

• अलम् (alam) - enough, sufficiently, adequately

• मया (mayā) - by me

• भूयः (bhūyaḥ) - again, more, further

• कथय (kathaya) - tell, speak

• तृप्तिः (tṛptiḥ) - satisfaction, contentment, satiety

• हि (hi) - indeed, surely, for

• शृण्वतः (śṛṇvataḥ) - of the listener, for the one hearing

• न (na) - not

• अस्ति (asti) - is, exists

• मे (me) - to me, for me (my)

• अमृतम् (amṛtam) - nectar-like teaching (nectar, immortality, deathless)

Words meanings and morphology

उपदिष्टम् (upadiṣṭam) - instructed, taught, advised

(past passive participle)

Note: Predicate participle.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Demonstrative pronoun.

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, one who knows the Veda, the supreme reality (brahman)

From √bṛh (to grow, to expand).

Root: bṛh (class 1)

Note: Address to Vasiṣṭha.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

2nd person pronoun.

Note: Agent of the passive participle 'upadiṣṭam'.

बुद्धम् (buddham) - understood, perceived

(past passive participle)

Note: Predicate participle.

अलम् (alam) - enough, sufficiently, adequately

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

1st person pronoun.

Note: Agent of the passive participle 'buddham'.

भूयः (bhūyaḥ) - again, more, further

(indeclinable)

Comparative form of 'bahu' (much).

कथय (kathaya) - tell, speak

(verb)

2nd person , singular, active, imperative (lot) of kath

Imperative Active

Denominative root √kath, imperative, 2nd person singular.

Root: kath (class 10)

तृप्तिः (tṛptiḥ) - satisfaction, contentment, satiety

(noun)

Nominative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, satiety, gratification

From √tṛp (to satisfy).

Root: tṛp (class 4)

हि (hi) - indeed, surely, for

(indeclinable)

Particle indicating cause or emphasis.

शृण्वतः (śṛṇvataḥ) - of the listener, for the one hearing

(present active participle)

Note: Qualifies 'me'.

न (na) - not

(indeclinable)

Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root √as, present tense, 3rd person singular.

Root: as (class 2)

Note: Predicates 'tṛptiḥ'.

मे (me) - to me, for me (my)

(pronoun)

Dative, singular of asmad

asmad - I, me

1st person pronoun, enclitic form.

Note: Indicating recipient.

अमृतम् (amṛtam) - nectar-like teaching (nectar, immortality, deathless)

(noun)

Nominative, neuter, singular of amṛta

amṛta - immortal, deathless, nectar, ambrosia (amṛta)

Past Passive Participle (negated)

From a (negation) + mṛta (dead, from √mṛ 'to die').

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, non
  indeclinable
  Negative prefix.
• mṛta – dead, deceased
  past passive participle (neuter)
  Past Passive Participle
  From √mṛ (to die).
  Root: mṛ (class 6)

Note: Predicate nominative for the implicit 'idam' (this discourse).