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7,73

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-73, verse-30

इत्थं स्वानुभवेनैष व्योम्नैव व्योमरूपभृत् ।
आतिवाहिकनामान्तर्देहः संपद्यते चितेः ॥ ३० ॥
itthaṃ svānubhavenaiṣa vyomnaiva vyomarūpabhṛt ,
ātivāhikanāmāntardehaḥ saṃpadyate citeḥ 30
30. ittham svānubhavena eṣaḥ vyomnā eva vyomarūpabhṛt
ātivāhikanāmāntardehaḥ sampadyate citeḥ
30. ittham eṣaḥ svānubhavena vyomarūpabhṛt vyomnā eva citeḥ ātivāhikanāmāntardehaḥ sampadyate.
30. Thus, through its own direct experience (svānubhava), this [being], assuming a form like space, becomes, by space itself, an inner body within consciousness (cit) that is known as the 'subtle migratory body' (ātivāhika).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इत्थम् (ittham) - thus, in this manner, in this way
  • स्वानुभवेन (svānubhavena) - by its own experience, through self-perception
  • एषः (eṣaḥ) - this developing consciousness/individual (ātman) (this, this one)
  • व्योम्ना (vyomnā) - by space, through space
  • एव (eva) - indeed, only, just
  • व्योमरूपभृत् (vyomarūpabhṛt) - assuming the form of space, bearing the form of ether
  • आतिवाहिकनामान्तर्देहः (ātivāhikanāmāntardehaḥ) - an inner body named 'ātivāhika'
  • सम्पद्यते (sampadyate) - becomes, results in, is accomplished
  • चितेः (citeḥ) - of consciousness, for consciousness

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, in this way
(indeclinable)
From idam + thām suffix
स्वानुभवेन (svānubhavena) - by its own experience, through self-perception
(noun)
Instrumental, masculine, singular of svānubhava
svānubhava - one's own experience, self-perception, self-realization
Compound
Compound type : ṣaṣṭhī-tatpuruṣa (sva+anubhava)
  • sva – own, one's own, self
    adjective/pronoun (masculine/feminine/neuter)
  • anubhava – experience, perception, sensation
    noun (masculine)
    From anu + bhū (to be, become, experience)
    Prefix: anu
    Root: bhū (class 1)
एषः (eṣaḥ) - this developing consciousness/individual (ātman) (this, this one)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Demonstrative pronoun
Note: Subject of sampadyate.
व्योम्ना (vyomnā) - by space, through space
(noun)
Instrumental, neuter, singular of vyoman
vyoman - sky, space, atmosphere
n-stem noun
एव (eva) - indeed, only, just
(indeclinable)
व्योमरूपभृत् (vyomarūpabhṛt) - assuming the form of space, bearing the form of ether
(adjective)
Nominative, masculine, singular of vyomarūpabhṛt
vyomarūpabhṛt - one who bears or assumes the form of space
Compound with suffix bhṛt (from root bhṛ to bear)
Compound type : tatpuruṣa (vyoman+rūpa+bhṛt)
  • vyoman – space, sky
    noun (neuter)
  • rūpa – form, shape, appearance, nature
    noun (neuter)
    Root: rūp (class 10)
  • bhṛt – bearing, supporting, maintaining
    adjective (masculine/feminine/neuter)
    Derived from root bhṛ (to bear, carry)
    Root: bhṛ (class 3)
Note: Qualifies eṣaḥ.
आतिवाहिकनामान्तर्देहः (ātivāhikanāmāntardehaḥ) - an inner body named 'ātivāhika'
(noun)
Nominative, masculine, singular of ātivāhikanāmāntardeha
ātivāhikanāmāntardeha - the inner body known as the subtle migratory body
Compound
Compound type : tatpuruṣa (ātivāhika+nāman+antar+deha)
  • ātivāhika – subtle (body), migratory (body), carrying beyond
    adjective/noun (masculine/neuter)
    From ati + vah (to carry) + ika suffix.
    Prefix: ati
    Root: vah (class 1)
  • nāman – name, appellation
    noun (neuter)
    n-stem neuter noun
  • antar – inner, inside, between, within
    indeclinable
    Also functions as a prefix.
  • deha – body, physical form
    noun (masculine)
    From root dih (to smear, grow)
    Root: dih (class 1)
Note: Predicate nominative for sampadyate.
सम्पद्यते (sampadyate) - becomes, results in, is accomplished
(verb)
3rd person , singular, middle, present (laṭ) of sam-pad
Present Tense, 3rd person singular, middle voice
From root pad (to go, fall) with prefix sam.
Prefix: sam
Root: pad (class 4)
चितेः (citeḥ) - of consciousness, for consciousness
(noun)
Genitive, feminine, singular of cit
cit - consciousness, mind, understanding
Feminine t-stem noun
Root: cit (class 1)
Note: Indicates possession or relation, "of consciousness" or "for consciousness."