योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-73, verse-18
देशकालक्रियाद्रव्यद्रष्टृदर्शनदृग्दृशः ।
अर्थान्तरस्वभावेन तिष्ठन्त्यनुदिताभिधाः ॥ १८ ॥
अर्थान्तरस्वभावेन तिष्ठन्त्यनुदिताभिधाः ॥ १८ ॥
deśakālakriyādravyadraṣṭṛdarśanadṛgdṛśaḥ ,
arthāntarasvabhāvena tiṣṭhantyanuditābhidhāḥ 18
arthāntarasvabhāvena tiṣṭhantyanuditābhidhāḥ 18
18.
deśakālakriyādravyadraṣṭṛdarśanadṛgdṛśaḥ
arthāntarasvabhāvena tiṣṭhanti anuditābhidhāḥ
arthāntarasvabhāvena tiṣṭhanti anuditābhidhāḥ
18.
deśakālakriyādravyadraṣṭṛdarśanadṛgdṛśaḥ
arthāntarasvabhāvena anuditābhidhāḥ tiṣṭhanti
arthāntarasvabhāvena anuditābhidhāḥ tiṣṭhanti
18.
Space, time, action, substance, the perceiver, the act of perception, the subjective sight, and the object seen – these exist by their inherent nature as distinct entities, yet their names are unmanifested.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देशकालक्रियाद्रव्यद्रष्टृदर्शनदृग्दृशः (deśakālakriyādravyadraṣṭṛdarśanadṛgdṛśaḥ) - space, time, action, substance, perceiver, perception, subjective sight, and object seen
- अर्थान्तरस्वभावेन (arthāntarasvabhāvena) - by their nature as other meanings, by their inherent nature as distinct entities
- तिष्ठन्ति (tiṣṭhanti) - they stand, exist, remain, abide
- अनुदिताभिधाः (anuditābhidhāḥ) - having unmanifested names, unnamed, unexpressed in name
Words meanings and morphology
देशकालक्रियाद्रव्यद्रष्टृदर्शनदृग्दृशः (deśakālakriyādravyadraṣṭṛdarśanadṛgdṛśaḥ) - space, time, action, substance, perceiver, perception, subjective sight, and object seen
(noun)
Nominative, masculine, plural of deśakālakriyādravyadraṣṭṛdarśanadṛgdṛś
deśakālakriyādravyadraṣṭṛdarśanadṛgdṛś - space, time, action, substance, perceiver, perception, subjective sight, and object seen
Compound type : dvandva (deśa+kāla+kriyā+dravya+draṣṭṛ+darśana+dṛk+dṛś)
- deśa – space, place, region
noun (masculine) - kāla – time, period
noun (masculine) - kriyā – action, activity, deed
noun (feminine) - dravya – substance, object, thing
noun (neuter) - draṣṭṛ – perceiver, seer, observer
noun (masculine)
Agent noun from root 'dṛś'
Root: dṛś (class 1) - darśana – perception, seeing, act of seeing, view, philosophy
noun (neuter)
Verbal noun from root 'dṛś'
Root: dṛś (class 1) - dṛk – sight, consciousness, subjective aspect of seeing
noun (feminine)
From root 'dṛś'
Root: dṛś (class 1) - dṛś – seen, object, objective aspect of sight
noun (feminine)
From root 'dṛś'
Root: dṛś (class 1)
अर्थान्तरस्वभावेन (arthāntarasvabhāvena) - by their nature as other meanings, by their inherent nature as distinct entities
(noun)
Instrumental, masculine, singular of arthāntarasvabhāva
arthāntarasvabhāva - inherent nature of distinct meanings/entities
Compound type : tatpurusha (arthāntara+svabhāva)
- arthāntara – another meaning, another thing, distinct object
noun (neuter) - svabhāva – own nature, inherent quality, essence
noun (masculine)
तिष्ठन्ति (tiṣṭhanti) - they stand, exist, remain, abide
(verb)
3rd person , plural, active, present indicative (laṭ) of sthā
Root: sthā (class 1)
अनुदिताभिधाः (anuditābhidhāḥ) - having unmanifested names, unnamed, unexpressed in name
(adjective)
Nominative, masculine, plural of anuditābhidhā
anuditābhidhā - having unexpressed names, unnamed, unmanifested in name
Compound type : bahuvrīhi (anudita+abhidhā)
- anudita – unexpressed, unmanifested, unuttered
adjective (masculine)
Past Passive Participle (negative)
Derived from root 'vad' (to speak) with prefix 'ud' and negative prefix 'an'
Prefixes: an+ud
Root: vad (class 1) - abhidhā – name, appellation, expression
noun (feminine)
Prefix: abhi
Root: dhā (class 3)