योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-55

प्रतिच्छन्द्याद्यदेतस्मादुत्थिता जगदात्मना ।
देहास्तदा यथा बाह्यमन्तरेषां तथा स्थितम् ॥ ५५ ॥

praticchandyādyadetasmādutthitā jagadātmanā ,
dehāstadā yathā bāhyamantareṣāṃ tathā sthitam 55

55. prati-cchandya-ādi yat etasmāt utthitāḥ jagat-ātmanā
| dehāḥ tadā yathā bāhyam antareṣām tathā sthitam

55. yat prati-cchandya-ādi dehāḥ etasmāt jagat-ātmanā utthitāḥ,
tadā yathā bāhyam,
tathā antareṣām sthitam.

55. When these reflected forms and the like (praticchandya-ādi), which are bodies (dehāḥ), arise from this (seed/principle) as the very nature (ātman) of the world (jagat), then, just as their external appearance (bāhyam) is, so too is their inner reality (antareṣām) established.

Words meanings summery:

• प्रति-च्छन्द्य-आदि (prati-cchandya-ādi) - reflected images and so on, illusory forms etc.

• यत् (yat) - referring to 'praticchandya-ādi dehāḥ' as 'that which' (which, that which)

• एतस्मात् (etasmāt) - from this primary seed/principle mentioned previously (from this)

• उत्थिताः (utthitāḥ) - arisen, emerged, sprung up

• जगत्-आत्मना (jagat-ātmanā) - by the self (ātman) of the world, as the nature (ātman) of the world

• देहाः (dehāḥ) - bodies

• तदा (tadā) - then, at that time

• यथा (yathā) - just as, as, according to

• बाह्यम् (bāhyam) - the external, the outer aspect

• अन्तरेषाम् (antareṣām) - of their interior, of what is within them

• तथा (tathā) - so, likewise, thus

• स्थितम् (sthitam) - situated, established, existing

Words meanings and morphology

प्रति-च्छन्द्य-आदि (prati-cchandya-ādi) - reflected images and so on, illusory forms etc.

(noun)

Nominative, neuter, plural of prati-cchandya-ādi

prati-cchandya-ādi - reflection/image etc.

Compound type : tatpuruṣa (prati-cchandya+ādi)

• prati-cchandya – reflection, image, copy
  noun (neuter)
  Prefix: prati
  Root: chand (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

यत् (yat) - referring to 'praticchandya-ādi dehāḥ' as 'that which' (which, that which)

(pronoun)

Nominative, neuter, singular of yat

yat - which, that which, because, since

एतस्मात् (etasmāt) - from this primary seed/principle mentioned previously (from this)

(pronoun)

Ablative, masculine, singular of etas

etas - this

उत्थिताः (utthitāḥ) - arisen, emerged, sprung up

(adjective)

Nominative, masculine, plural of utthita

utthita - arisen, stood up, emerged

Past Passive Participle

Derived from root sthā (to stand) with upasarga ud

Prefix: ud

Root: sthā (class 1)

जगत्-आत्मना (jagat-ātmanā) - by the self (ātman) of the world, as the nature (ātman) of the world

(noun)

Instrumental, masculine, singular of jagat-ātman

jagat-ātman - the self of the world, world-soul

Compound type : tatpuruṣa (jagat+ātman)

• jagat – world, universe
  noun (neuter)
  Present Active Participle (substantivized)
  Derived from root gam (to go, move)
  Root: gam (class 1)
• ātman – self, soul, essence, supreme spirit (ātman)
  noun (masculine)
  Root: an (class 2)

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, form, physical frame

Root: dih (class 4)

तदा (tadā) - then, at that time

(indeclinable)

यथा (yathā) - just as, as, according to

(indeclinable)

बाह्यम् (bāhyam) - the external, the outer aspect

(adjective)

Nominative, neuter, singular of bāhya

bāhya - external, outer, outward

Derived from bahiḥ (outside)

अन्तरेषाम् (antareṣām) - of their interior, of what is within them

(adjective)

Genitive, masculine, plural of antara

antara - inner, internal, interior, within, intermediate

तथा (tathā) - so, likewise, thus

(indeclinable)

स्थितम् (sthitam) - situated, established, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, established, existing, firm

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)