योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-4

एवंस्थिते तु यत्सत्यं तत्सर्वं बुद्धवानहम् ।
तथापि भूयोबोधाय सर्गानुभव उच्यताम् ॥ ४ ॥

evaṃsthite tu yatsatyaṃ tatsarvaṃ buddhavānaham ,
tathāpi bhūyobodhāya sargānubhava ucyatām 4

4. evaṃsthite tu yat satyam tat sarvam buddhvān aham
tathāpi bhūyaḥ bodhāya sargānubhavaḥ ucyatām

4. aham evaṃsthite tu yat satyam tat sarvam buddhvān
tathāpi bhūyaḥ bodhāya sargānubhavaḥ ucyatām

4. Even though this is the situation, I have understood all that is true. Nevertheless, for the sake of further realization, let the experience of creation be narrated.

Words meanings summery:

• एवंस्थिते (evaṁsthite) - although this is the situation (thus situated, in such a situation)

• तु (tu) - nevertheless (but, however, on the other hand)

• यत् (yat) - whatever (which, whatever, that which)

• सत्यम् (satyam) - true (truth, reality, true)

• तत् (tat) - that (referring to what is true) (that, therefore)

• सर्वम् (sarvam) - all (of that) (all, every, everything)

• बुद्ध्वान् (buddhvān) - have understood (having understood, one who has understood)

• अहम् (aham) - I

• तथापि (tathāpi) - nevertheless (nevertheless, still, even so)

• भूयः (bhūyaḥ) - further (further, again, more)

• बोधाय (bodhāya) - for understanding / realization (for knowledge, for understanding, for awakening)

• सर्गानुभवः (sargānubhavaḥ) - the experience of creation (experience of creation, knowledge of creation)

• उच्यताम् (ucyatām) - let it be narrated (let it be said, let it be spoken, may it be narrated)

Words meanings and morphology

एवंस्थिते (evaṁsthite) - although this is the situation (thus situated, in such a situation)

(adjective)

Locative, neuter, singular of evaṃsthita

evaṁsthita - thus situated, being in such a state

Compound of evaṃ (indeclinable) and sthita (past passive participle of √sthā)

Compound type : avyayībhāva (evam+sthita)

• evam – thus, in this way
  indeclinable
• sthita – stood, situated, placed, existing
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from √sthā
  Root: √sthā (class 1)

Note: Used adverbially to mean 'when such is the situation'.

तु (tu) - nevertheless (but, however, on the other hand)

(indeclinable)

यत् (yat) - whatever (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relates to satyam.

सत्यम् (satyam) - true (truth, reality, true)

(noun)

Nominative, neuter, singular of satya

satya - true, real, truth, reality

Derived from sat (present participle of √as)

Root: √as (class 2)

Note: Acts as a substantive here.

तत् (tat) - that (referring to what is true) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'yat satyam' (what is true).

सर्वम् (sarvam) - all (of that) (all, every, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Modifies tat or is a substantive in itself, 'all of it'.

बुद्ध्वान् (buddhvān) - have understood (having understood, one who has understood)

(adjective)

Nominative, masculine, singular of buddhvat

buddhvat - having understood, one who has understood

Past Active Participle

Derived from √budh (to know, understand) with the ktavatu pratyaya

Root: √budh (class 1)

Note: Agrees with aham.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तथापि (tathāpi) - nevertheless (nevertheless, still, even so)

(indeclinable)

Compound of tathā (thus) + api (even, also)

Compound type : avyayībhāva (tathā+api)

• tathā – thus, so, in that manner
  indeclinable
• api – also, even, too
  indeclinable

भूयः (bhūyaḥ) - further (further, again, more)

(indeclinable)

Comparative of bahu (much)

बोधाय (bodhāya) - for understanding / realization (for knowledge, for understanding, for awakening)

(noun)

Dative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

Derived from √budh (to know, awaken)

Root: √budh (class 1)

सर्गानुभवः (sargānubhavaḥ) - the experience of creation (experience of creation, knowledge of creation)

(noun)

Nominative, masculine, singular of sargānubhava

sargānubhava - experience of creation

Compound of sarga (creation) and anubhava (experience)

Compound type : tatpuruṣa (sarga+anubhava)

• sarga – creation, emission, release, chapter
  noun (masculine)
  Derived from √sṛj
  Root: √sṛj (class 6)
• anubhava – experience, perception, feeling, understanding
  noun (masculine)
  Derived from anu-√bhū
  Prefix: anu
  Root: √bhū (class 1)

Note: The ḥ is part of the nominative singular ending for masculine a-stem nouns.

उच्यताम् (ucyatām) - let it be narrated (let it be said, let it be spoken, may it be narrated)

(verb)

3rd person , singular, passive, imperative (loṭ) of √vac

passive imperative

Formed from vac (passive stem ucyā) + tām (3rd person singular imperative passive ending)

Root: √vac (class 2)