योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-43

जाग्रतः स्वप्नसंदृष्टयोद्धारभटिवेदनम् ।
यथा स्मृतिगतं नासन्न सत्तद्वदसौ स्थितः ॥ ४३ ॥

jāgrataḥ svapnasaṃdṛṣṭayoddhārabhaṭivedanam ,
yathā smṛtigataṃ nāsanna sattadvadasau sthitaḥ 43

43. jāgrataḥ svapnasaṃdṛṣṭayoddhārabhaṭivedanam yathā
smṛtigatam na asat na sat tadvat asau sthitaḥ

43. yathā jāgrataḥ svapnasaṃdṛṣṭayoddhārabhaṭivedanam
smṛtigatam na asat na sat tadvat asau sthitaḥ

43. Just as the recollection of a warrior's prowess (or fight), seen in a dream by a waking person, is neither truly existent nor non-existent, so too does that (puruṣa) exist.

Words meanings summery:

• जाग्रतः (jāgrataḥ) - of a waking person, of one who is awake

• स्वप्नसंदृष्टयोद्धारभटिवेदनम् (svapnasaṁdṛṣṭayoddhārabhaṭivedanam) - the perception/knowledge of a warrior's prowess/battle seen in a dream

• यथा (yathā) - just as, as, according to

• स्मृतिगतम् (smṛtigatam) - gone into memory, recollected

• न (na) - not, no

• असत् (asat) - non-existent, unreal

• न (na) - not, no

• सत् (sat) - existent, real

• तद्वत् (tadvat) - similarly, just so

• असौ (asau) - that one, he

• स्थितः (sthitaḥ) - stands, exists, remains

Words meanings and morphology

जाग्रतः (jāgrataḥ) - of a waking person, of one who is awake

(adjective)

Genitive, masculine, singular of jāgrat

jāgrat - waking, awake, watchful

Present Active Participle

From root jāgṛ (to wake, to be awake).

Root: jāgṛ (class 2)

स्वप्नसंदृष्टयोद्धारभटिवेदनम् (svapnasaṁdṛṣṭayoddhārabhaṭivedanam) - the perception/knowledge of a warrior's prowess/battle seen in a dream

(noun)

Nominative, neuter, singular of svapnasaṃdṛṣṭayoddhārabhaṭivedana

svapnasaṁdṛṣṭayoddhārabhaṭivedana - the perception or knowledge of the heroism/battle of a warrior (yoddhāra-bhaṭi) that was seen (saṃdṛṣṭa) in a dream (svapna)

A long Tatpuruṣa compound describing a type of perception/knowledge.

Compound type : tatpuruṣa (svapnasaṃdṛṣṭa+yoddhārabhaṭi+vedana)

• svapnasaṃdṛṣṭa – seen in a dream
  adjective
  compound adjective
  Tatpuruṣa compound of svapna (dream) and saṃdṛṣṭa (seen).
• yoddhārabhaṭi – warrior's prowess/battle/fight
  noun (feminine)
  Tatpuruṣa compound of yoddhāra (warrior) and bhaṭi (prowess/battle).
• vedana – perception, knowledge, sensation
  noun (neuter)
  action noun
  From root vid (to know, to perceive) with suffix -ana.
  Root: vid (class 6)

यथा (yathā) - just as, as, according to

(indeclinable)

स्मृतिगतम् (smṛtigatam) - gone into memory, recollected

(adjective)

Nominative, neuter, singular of smṛtigata

smṛtigata - gone into memory, recollected, remembered

Past Passive Participle compound

Tatpuruṣa compound of smṛti (memory) and gata (gone).

Compound type : tatpuruṣa (smṛti+gata)

• smṛti – memory, recollection, tradition
  noun (feminine)
  From root smṛ (to remember).
  Root: smṛ (class 1)
• gata – gone, reached, attained
  adjective (neuter)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)

न (na) - not, no

(indeclinable)

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad

Present Active Participle with negative prefix

From root as (to be) with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, un-
  indeclinable
  Negative prefix.
• sat – existing, real, good
  adjective (neuter)
  Present Active Participle
  From root as (to be).
  Root: as (class 2)

न (na) - not, no

(indeclinable)

सत् (sat) - existent, real

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

From root as (to be).

Root: as (class 2)

तद्वत् (tadvat) - similarly, just so

(indeclinable)

From tad (that) with suffix -vat (like).

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that one, he, she, it

स्थितः (sthitaḥ) - stands, exists, remains

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, remained, existing, established, situated

Past Passive Participle

From root sthā (to stand, to remain).

Root: sthā (class 1)