योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-16

चिद्भावशून्य एवातिनिराकारोऽप्यणुं तनुम् ।
पश्यन्दृश्यमिवोदेति द्रष्टेव च तदा द्विताम् ॥ १६ ॥

cidbhāvaśūnya evātinirākāro'pyaṇuṃ tanum ,
paśyandṛśyamivodeti draṣṭeva ca tadā dvitām 16

16. cidbhāvaśūnyaḥ eva atinirākāraḥ api aṇum tanum
paśyan dṛśyam iva udeti draṣṭā iva ca tadā dvitām

16. api cidbhāvaśūnyaḥ eva atinirākāraḥ aṇum tanum
dṛśyam iva paśyan tadā ca draṣṭā iva dvitām udeti

16. Even though it is devoid of specific conscious states and is supremely formless, yet, perceiving a subtle form as if it were an object of perception, it then arises into duality, appearing just like a perceiver.

Words meanings summery:

• चिद्भावशून्यः (cidbhāvaśūnyaḥ) - devoid of conscious states, empty of the nature of consciousness

• एव (eva) - indeed, just, only, very

• अतिनिराकारः (atinirākāraḥ) - extremely formless, utterly without form

• अपि (api) - also, even, although, too

• अणुम् (aṇum) - minute, subtle, atomic, small

• तनुम् (tanum) - subtle form or body (body, form, subtle form, person)

• पश्यन् (paśyan) - seeing, perceiving, observing

• दृश्यम् (dṛśyam) - that which is seen, visible, an object of sight/perception

• इव (iva) - like, as, as if

• उदेति (udeti) - arises, appears, comes forth, ascends

• द्रष्टा (draṣṭā) - seer, observer, perceiver

• इव (iva) - like, as, as if

• च (ca) - and, also

• तदा (tadā) - then, at that time

• द्विताम् (dvitām) - duality, twofoldness

Words meanings and morphology

चिद्भावशून्यः (cidbhāvaśūnyaḥ) - devoid of conscious states, empty of the nature of consciousness

(adjective)

Nominative, masculine, singular of cidbhāvaśūnya

cidbhāvaśūnya - devoid of conscious states, empty of the nature of consciousness

Compound type : tatpurusha (citbhāva+śūnya)

• citbhāva – conscious state, state of consciousness, nature of consciousness
  noun (masculine)
• śūnya – empty, void, devoid of, lacking
  adjective (masculine)

एव (eva) - indeed, just, only, very

(indeclinable)

अतिनिराकारः (atinirākāraḥ) - extremely formless, utterly without form

(adjective)

Nominative, masculine, singular of atinirākāra

atinirākāra - extremely formless, utterly without form

Compound type : tatpurusha (ati+nirākāra)

• ati – very, extremely, excessive
  indeclinable
• nirākāra – formless, bodiless, without shape
  adjective (masculine)
  Prefix: nir

अपि (api) - also, even, although, too

(indeclinable)

अणुम् (aṇum) - minute, subtle, atomic, small

(adjective)

Accusative, feminine, singular of aṇu

aṇu - minute, subtle, atomic, small, particle

Note: Modifies 'tanum'.

तनुम् (tanum) - subtle form or body (body, form, subtle form, person)

(noun)

Accusative, feminine, singular of tanu

tanu - body, form, subtle form, person, self

पश्यन् (paśyan) - seeing, perceiving, observing

(verbal participle)

दृश्यम् (dṛśyam) - that which is seen, visible, an object of sight/perception

(adjective)

Accusative, neuter, singular of dṛśya

dṛśya - that which is seen, visible, an object of sight/perception

Gerundive

Derived from the root 'dṛś'

Root: dṛś (class 1)

इव (iva) - like, as, as if

(indeclinable)

उदेति (udeti) - arises, appears, comes forth, ascends

(verb)

3rd person , singular, active, present indicative (laṭ) of udeti

Prefix: ud

Root: i (class 2)

द्रष्टा (draṣṭā) - seer, observer, perceiver

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, perceiver

Agent noun from root 'dṛś'

Root: dṛś (class 1)

इव (iva) - like, as, as if

(indeclinable)

च (ca) - and, also

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

द्विताम् (dvitām) - duality, twofoldness

(noun)

Accusative, feminine, singular of dvitā

dvitā - duality, twofoldness