योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-34

उरःपार्श्वादिशब्दार्थमयीं क्वचिदनाविलाम् ।
भावाभावग्रहोत्सर्गशब्दाद्यर्थमयीमपि ॥ ३४ ॥

uraḥpārśvādiśabdārthamayīṃ kvacidanāvilām ,
bhāvābhāvagrahotsargaśabdādyarthamayīmapi 34

34. uraḥpārśvādiśabdārthamayīm kvacit anāvilām
bhāvābhāvagrahotsargaśabdādyarthamayīm api

34. kvacit anāvilām uraḥpārśvādiśabdārthamayīm (ca)
bhāvābhāvagrahotsargaśabdādyarthamayīm api (upādatte)

34. Also, sometimes it creates undefiled (pure) mental conceptions, comprising the meanings of terms like 'chest,' 'sides,' and so on, or consisting of the meanings of terms like 'existence,' 'non-existence,' 'acceptance,' 'rejection,' and others.

Words meanings summery:

• उरःपार्श्वादिशब्दार्थमयीम् (uraḥpārśvādiśabdārthamayīm) - consisting of the meanings of words like 'chest,' 'sides,' etc.

• क्वचित् (kvacit) - sometimes, somewhere, in some place

• अनाविलाम् (anāvilām) - undefiled, pure, clear

• भावाभावग्रहोत्सर्गशब्दाद्यर्थमयीम् (bhāvābhāvagrahotsargaśabdādyarthamayīm) - consisting of the meanings of words like 'existence,' 'non-existence,' 'acceptance,' 'rejection,' etc.

• अपि (api) - also, even, too

Words meanings and morphology

उरःपार्श्वादिशब्दार्थमयीम् (uraḥpārśvādiśabdārthamayīm) - consisting of the meanings of words like 'chest,' 'sides,' etc.

(adjective)

Accusative, feminine, singular of uraḥpārśvādiśabdārthamayī

uraḥpārśvādiśabdārthamayī - consisting of the meanings of words like 'chest,' 'sides,' etc.

Complex compound. 'uras' (chest) + 'pārśva' (side) + 'ādi' (etc.) + 'śabda' (word) + 'artha' (meaning) + 'mayī' (consisting of).

Compound type : tatpuruṣa (uras+pārśva+ādi+śabda+artha+mayī)

• uras – chest, breast
  noun (neuter)
• pārśva – side, flank
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)
• mayī – consisting of, made of
  adjective (feminine)
  Feminine form of the suffix -maya.

Note: Refers to implied 'saṅkalpanām'.

क्वचित् (kvacit) - sometimes, somewhere, in some place

(indeclinable)

Derived from 'kva' (where) + 'cit'.

अनाविलाम् (anāvilām) - undefiled, pure, clear

(adjective)

Accusative, feminine, singular of anāvilā

anāvilā - undefiled, pure, clear, clean, unagitated

Negative compound of 'an' (not) and 'āvilā' (turbid, defiled).

Compound type : nañ-tatpuruṣa (an+āvilā)

• an – not, non-
  indeclinable
• āvilā – turbid, defiled, confused, agitated
  adjective (feminine)
  Feminine form of 'āvila'.
  Prefix: ā

भावाभावग्रहोत्सर्गशब्दाद्यर्थमयीम् (bhāvābhāvagrahotsargaśabdādyarthamayīm) - consisting of the meanings of words like 'existence,' 'non-existence,' 'acceptance,' 'rejection,' etc.

(adjective)

Accusative, feminine, singular of bhāvābhāvagrahotsargaśabdādyarthamayī

bhāvābhāvagrahotsargaśabdādyarthamayī - consisting of the meanings of words like 'existence,' 'non-existence,' 'acceptance,' 'rejection,' etc.

Complex compound: 'bhāva' (existence) + 'abhāva' (non-existence) + 'graha' (acceptance) + 'utsarga' (rejection) + 'śabda' (word) + 'ādi' (etc.) + 'artha' (meaning) + 'mayī' (consisting of).

Compound type : tatpuruṣa (bhāva+abhāva+graha+utsarga+śabda+ādi+artha+mayī)

• bhāva – existence, being, state, emotion
  noun (masculine)
  From root 'bhū' (to be).
  Root: bhū (class 1)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Negative compound of 'a' and 'bhāva'.
  Prefix: a
• graha – grasping, taking, acceptance, seizing
  noun (masculine)
  From root 'grah' (to seize).
  Root: grah (class 9)
• utsarga – rejection, emission, abandonment, release
  noun (masculine)
  From root 'sṛj' (to emit) with prefix 'ud'.
  Prefix: ud
  Root: sṛj (class 6)
• śabda – word, sound
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)
• mayī – consisting of, made of
  adjective (feminine)
  Feminine form of the suffix -maya.

अपि (api) - also, even, too

(indeclinable)