योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-10

अमानकलिते सौम्ये काले परिणते चिरम् ।
शान्ते तस्मिन्परे व्योमन्याद्ये ह्यनुभवात्मनि ॥ १० ॥

amānakalite saumye kāle pariṇate ciram ,
śānte tasminpare vyomanyādye hyanubhavātmani 10

10. amānakalite saumye kāle pariṇate ciram śānte
tasmin pare vyomani ādye hi anubhavātmani

10. hi tasmin amānakalite saumye kāle pariṇate
ciram śānte pare ādye anubhavātmani vyomani

10. Indeed, in that supreme, unmeasured, auspicious, tranquil, primeval space (vyoman), which is the very self of experience (anubhava-ātman), where time has long matured.

Words meanings summery:

• अमानकलिते (amānakalite) - unmeasured, beyond measure, immeasurable

• सौम्ये (saumye) - auspicious, tranquil, benign, gentle

• काले (kāle) - in time, in the aspect of time

• परिणते (pariṇate) - matured, transformed, elapsed, fully developed

• चिरम् (ciram) - for a long time, eternally, permanently

• शान्ते (śānte) - peaceful, calm, tranquil

• तस्मिन् (tasmin) - in that

• परे (pare) - supreme, highest, ultimate

• व्योमनि (vyomani) - in space, in the ether, in the sky

• आद्ये (ādye) - primeval, original, primordial

• हि (hi) - indeed, surely, for

• अनुभवात्मनि (anubhavātmani) - in the self of experience, in the essence of experience

Words meanings and morphology

अमानकलिते (amānakalite) - unmeasured, beyond measure, immeasurable

(adjective)

Locative, neuter, singular of amānakalita

amānakalita - unmeasured, immeasurable, not calculated

Compound type : nañ-tatpuruṣa (a+māna+kalita)

• a – not, un-, non-
  indeclinable
  Negative prefix
• māna – measure, standard, dimension, respect
  noun (masculine)
  From root mā (to measure)
  Root: mā (class 3)
• kalita – measured, calculated, known, understood, joined, composed of
  adjective (neuter)
  Past Passive Participle
  From root kal (to count, to calculate)
  Root: kal (class 10)

सौम्ये (saumye) - auspicious, tranquil, benign, gentle

(adjective)

Locative, neuter, singular of saumya

saumya - relating to Soma or the moon, gentle, mild, auspicious, tranquil

काले (kāle) - in time, in the aspect of time

(noun)

Locative, masculine, singular of kāla

kāla - time, appropriate moment, season, death

Root: kal (class 1)

परिणते (pariṇate) - matured, transformed, elapsed, fully developed

(adjective)

Locative, neuter, singular of pariṇata

pariṇata - matured, fully developed, transformed, elapsed, changed

Past Passive Participle

From root nam (to bend) with prefix pari (to turn, to change)

Prefix: pari

Root: nam (class 1)

चिरम् (ciram) - for a long time, eternally, permanently

(indeclinable)

शान्ते (śānte) - peaceful, calm, tranquil

(adjective)

Locative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quiet, pacified

Past Passive Participle

From root śam (to be calm)

Root: śam (class 4)

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that

परे (pare) - supreme, highest, ultimate

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, beyond, other

व्योमनि (vyomani) - in space, in the ether, in the sky

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, space, ether (vyoman)

आद्ये (ādye) - primeval, original, primordial

(adjective)

Locative, neuter, singular of ādya

ādya - first, earliest, primeval, original

हि (hi) - indeed, surely, for

(indeclinable)

अनुभवात्मनि (anubhavātmani) - in the self of experience, in the essence of experience

(noun)

Locative, masculine, singular of anubhavātman

anubhavātman - the self of experience, the essence of experience

Compound type : tatpuruṣa (anubhava+ātman)

• anubhava – experience, perception, feeling, understanding
  noun (masculine)
  From root bhū (to be) with prefixes anu
  Prefix: anu
  Root: bhū (class 1)
• ātman – self (ātman), soul, essence, spirit
  noun (masculine)