योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-73, verse-15

ततश्चिद्भाव एषोऽन्तरेक एव द्वितामिव ।
पश्यन्स्वरूप एवास्ते द्रष्टृदृश्यमिव स्थितः ॥ १५ ॥

tataścidbhāva eṣo'ntareka eva dvitāmiva ,
paśyansvarūpa evāste draṣṭṛdṛśyamiva sthitaḥ 15

15. tataḥ citbhāvaḥ eṣaḥ antaḥ ekaḥ eva dvitām iva |
paśyan svarūpe eva āste draṣṭṛdṛśyam iva sthitaḥ ||

15. tataḥ eṣaḥ citbhāvaḥ antaḥ ekaḥ eva,
dvitām iva paśyan,
svarūpe eva āste draṣṭṛdṛśyam iva sthitaḥ

15. Then, this very state of consciousness (cidbhāva), being one within itself, perceives duality, as if experiencing a separate object. Thus, it remains in its own intrinsic nature (svarūpa), established as if simultaneously the seer and the seen.

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• चित्भावः (citbhāvaḥ) - the state of consciousness, conscious being

• एषः (eṣaḥ) - this (masculine nominative singular)

• अन्तः (antaḥ) - internally, within

• एकः (ekaḥ) - one, a single (entity)

• एव (eva) - only, just, indeed, precisely

• द्विताम् (dvitām) - duality, twoness

• इव (iva) - as if, like, as

• पश्यन् (paśyan) - seeing, perceiving

• स्वरूपे (svarūpe) - in its own form, in its true nature

• एव (eva) - only, just, indeed, precisely

• आस्ते (āste) - sits, remains, exists

• द्रष्टृदृश्यम् (draṣṭṛdṛśyam) - the seer and the seen

• इव (iva) - as if, like, as

• स्थितः (sthitaḥ) - established, standing, situated, existing

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

Adverbial suffix 'tas' from 'tad' (that).

Note: Connects the clauses.

चित्भावः (citbhāvaḥ) - the state of consciousness, conscious being

(noun)

Nominative, masculine, singular of citbhāva

citbhāva - the state of consciousness, conscious existence

Compound type : tatpuruṣa (cit+bhāva)

• cit – consciousness, pure thought, spirit
  noun (feminine)
  Root: cit (class 1)
• bhāva – state, condition, existence, nature
  noun (masculine)
  Root: bhū (class 1)

Note: Subject of 'āste'.

एषः (eṣaḥ) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

Demonstrative pronoun.

Note: Refers to 'citbhāvaḥ'.

अन्तः (antaḥ) - internally, within

(indeclinable)

Adverbial.

Note: Specifies location of being 'ekaḥ'.

एकः (ekaḥ) - one, a single (entity)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, alone, an individual

Note: Predicate adjective for 'citbhāvaḥ'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

Note: Emphasizes 'ekaḥ'.

द्विताम् (dvitām) - duality, twoness

(noun)

Accusative, feminine, singular of dvitā

dvitā - duality, twoness, twofold nature

Derived from 'dvi' (two) + 'tā' (suffix for abstract noun).

Note: Object of 'paśyan'.

इव (iva) - as if, like, as

(indeclinable)

Particle of comparison.

Note: Modifies 'dvitām'.

पश्यन् (paśyan) - seeing, perceiving

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking, perceiving

Present Active Participle

From root 'dṛś' (to see) with 'śatṛ' suffix.

Root: dṛś (class 1)

Note: Describes the ongoing action of 'citbhāvaḥ'.

स्वरूपे (svarūpe) - in its own form, in its true nature

(noun)

Locative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essential nature

Compound type : karmadhāraya (sva+rūpa)

• sva – own, self, oneself
  pronoun
• rūpa – form, nature, appearance, beauty
  noun (neuter)
  Root: rūp (class 10)

Note: Locative of place, 'in its own nature'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

Note: Emphasizes 'svarūpe'.

आस्ते (āste) - sits, remains, exists

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root 'ās' (class 2 'āste'). Atmanepada form.

Root: ās (class 2)

Note: Subject is 'citbhāvaḥ'.

द्रष्टृदृश्यम् (draṣṭṛdṛśyam) - the seer and the seen

(noun)

Nominative, neuter, singular of draṣṭṛdṛśya

draṣṭṛdṛśya - the seer and the seen (dual aspect)

Compound type : dvandva (draṣṭṛ+dṛśya)

• draṣṭṛ – seer, observer, witness
  noun (masculine)
  Agent noun from 'dṛś'
  Derived from root 'dṛś' (to see) with 'tṛc' suffix.
  Root: dṛś (class 1)
• dṛśya – to be seen, visible, object, phenomenon
  adjective (neuter)
  Gerundive / Future Passive Participle
  From root 'dṛś' (to see) with 'yat' suffix.
  Root: dṛś (class 1)

Note: Functions as a predicate nominative with 'sthitaḥ'.

इव (iva) - as if, like, as

(indeclinable)

Particle of comparison.

Note: Modifies 'sthitaḥ'.

स्थितः (sthitaḥ) - established, standing, situated, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, existing, firm

Past Passive Participle

From root 'sthā' (to stand).

Root: sthā (class 1)

Note: Functions as a predicate adjective to 'āste', modifying 'citbhāvaḥ'.