योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-8

ध्यानलब्धपरव्योमचिरानुभवनभ्रमैः ।
धारणाधारविश्रान्त्या देहसंत्यजनक्रमैः ॥ ८ ॥

dhyānalabdhaparavyomacirānubhavanabhramaiḥ ,
dhāraṇādhāraviśrāntyā dehasaṃtyajanakramaiḥ 8

8. dhyānalabdhaparavyomacirānubhavanabhramaiḥ
dhāraṇādhāraviśrāntyā dehasantyajanakramaiḥ

8. dhyānalabdhaparavyomacirānubhavanabhramaiḥ
dhāraṇādhāraviśrāntyā dehasantyajanakramaiḥ

8. By the illusions arising from the prolonged experience of the supreme space (paravyoma) attained through meditation (dhyāna); by the repose found on the foundation of concentration (dhāraṇā); and by the successive stages of abandoning the body.

Words meanings summery:

• ध्यानलब्धपरव्योमचिरानुभवनभ्रमैः (dhyānalabdhaparavyomacirānubhavanabhramaiḥ) - by the illusions, confusions, or errors arising from the prolonged experience of the supreme space attained through meditation

• धारणाधारविश्रान्त्या (dhāraṇādhāraviśrāntyā) - by the repose, rest, or cessation found on the support or foundation of concentration

• देहसन्त्यजनक्रमैः (dehasantyajanakramaiḥ) - by the processes or sequences of abandoning the body completely

Words meanings and morphology

ध्यानलब्धपरव्योमचिरानुभवनभ्रमैः (dhyānalabdhaparavyomacirānubhavanabhramaiḥ) - by the illusions, confusions, or errors arising from the prolonged experience of the supreme space attained through meditation

(noun)

Instrumental, masculine, plural of dhyānalabdhaparavyomacirānubhavanabhrama

dhyānalabdhaparavyomacirānubhavanabhrama - illusion or error related to long experience of supreme space attained through meditation

Compound type : tatpurusha (dhyāna+labdha+para+vyoman+cira+anubhavana+bhrama)

• dhyāna – meditation (dhyāna)
  noun (neuter)
  Derived from √dhyai (to meditate)
  Root: √dhyai (class 1)
• labdha – obtained, acquired, gained
  adjective (neuter)
  Past Passive Participle
  Derived from √labh (to obtain, gain)
  Root: √labh (class 1)
• para – supreme, highest, ultimate
  adjective (neuter)
• vyoman – sky, atmosphere, space, ether
  noun (neuter)
• cira – long, lasting a long time
  adjective (neuter)
• anubhavana – experience, perception
  noun (neuter)
  Derived from anu-√bhū (to experience)
  Prefix: anu
  Root: √bhū (class 1)
• bhrama – illusion, error, delusion, wandering
  noun (masculine)
  Root: √bhram (class 1)

धारणाधारविश्रान्त्या (dhāraṇādhāraviśrāntyā) - by the repose, rest, or cessation found on the support or foundation of concentration

(noun)

Instrumental, feminine, singular of dhāraṇādhāraviśrānti

dhāraṇādhāraviśrānti - repose on the foundation of concentration

Compound type : tatpurusha (dhāraṇā+ādhāra+viśrānti)

• dhāraṇā – concentration (dhāraṇā), firm holding of the mind
  noun (feminine)
  Derived from √dhṛ (to hold, support)
  Root: √dhṛ (class 1)
• ādhāra – support, basis, foundation, receptacle
  noun (masculine)
  Derived from ā-√dhṛ (to support)
  Prefix: ā
  Root: √dhṛ (class 1)
• viśrānti – rest, repose, cessation, relief
  noun (feminine)
  Derived from vi-√śram (to rest)
  Prefix: vi
  Root: √śram (class 1)

देहसन्त्यजनक्रमैः (dehasantyajanakramaiḥ) - by the processes or sequences of abandoning the body completely

(noun)

Instrumental, masculine, plural of dehasantyajanakrama

dehasantyajanakrama - process of abandoning the body

Compound type : tatpurusha (deha+santyajana+krama)

• deha – body
  noun (masculine)
  Root: √dih (class 4)
• santyajana – complete abandonment, renunciation
  noun (neuter)
  Derived from sam-tyaj (to abandon completely)
  Prefix: sam
  Root: √tyaj (class 1)
• krama – step, sequence, order, method, process
  noun (masculine)
  Root: √kram (class 1)

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