योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-214, verse-48
देहयष्टिषु संयोज्य वनिता यक्षकर्दमम् ।
जग्मुस्ताण्डवनर्तक्यः श्रृङ्गारात्माङ्गणान्तरम् ॥ ४८ ॥
जग्मुस्ताण्डवनर्तक्यः श्रृङ्गारात्माङ्गणान्तरम् ॥ ४८ ॥
dehayaṣṭiṣu saṃyojya vanitā yakṣakardamam ,
jagmustāṇḍavanartakyaḥ śrṛṅgārātmāṅgaṇāntaram 48
jagmustāṇḍavanartakyaḥ śrṛṅgārātmāṅgaṇāntaram 48
48.
dehay-aṣṭiṣu saṃyojya vanitā yakṣakardamam
jagmuḥ tāṇḍavanartakyaḥ śṛṅgārātmāṅgaṇāntaram
jagmuḥ tāṇḍavanartakyaḥ śṛṅgārātmāṅgaṇāntaram
48.
tāṇḍavanartakyaḥ vanitā dehay-aṣṭiṣu yakṣakardamam
saṃyojya śṛṅgārātmāṅgaṇāntaram jagmuḥ
saṃyojya śṛṅgārātmāṅgaṇāntaram jagmuḥ
48. The Taṇḍava dancers, these women, having applied the yakṣa-paste to their slender bodies, entered the inner courtyard, which was the very essence of the erotic sentiment (śṛṅgāra).
48. לאחר שמשחו את גופן התמיר במשחת ניחוח יקרת ערך, פנו הרקדניות אל החצר המלאה באווירת אהבה ורומנטיקה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देहय्-अष्टिषु (dehay-aṣṭiṣu) - on their slender bodies (referring to the dancers) (on the slender bodies, on the body-sticks)
- संयोज्य (saṁyojya) - having applied (the paste) (having joined, having applied, having connected)
- वनिता (vanitā) - women (the dancers, used collectively) (woman, beloved woman)
- यक्षकर्दमम् (yakṣakardamam) - yakṣa-paste (yakṣa-paste, a type of fragrant ointment)
- जग्मुः (jagmuḥ) - they went, they entered (they went, they proceeded)
- ताण्डवनर्तक्यः (tāṇḍavanartakyaḥ) - the Taṇḍava dancers (Taṇḍava dancers)
- शृङ्गारात्माङ्गणान्तरम् (śṛṅgārātmāṅgaṇāntaram) - into the inner courtyard, which was the very essence of the erotic sentiment (śṛṅgāra) (into the inner courtyard, the essence of erotic sentiment)
Words meanings and morphology
देहय्-अष्टिषु (dehay-aṣṭiṣu) - on their slender bodies (referring to the dancers) (on the slender bodies, on the body-sticks)
(noun)
Locative, feminine, plural of dehay-aṣṭi
dehay-aṣṭi - slender body, body-stick
Compound type : tatpurusha (deha+yaṣṭi)
- deha – body, physical form
noun (masculine) - yaṣṭi – stick, staff, rod; slender body
noun (feminine)
संयोज्य (saṁyojya) - having applied (the paste) (having joined, having applied, having connected)
(indeclinable)
gerund (absolutive)
Derived from the root yuj with prefix sam in the causative, forming a gerund (absolutive) with suffix lyap.
Prefix: sam
Root: yuj (class 7)
वनिता (vanitā) - women (the dancers, used collectively) (woman, beloved woman)
(noun)
Nominative, feminine, singular of vanitā
vanitā - woman, beloved, desired
From root van (to desire, to love) + kta (past passive participle) used as a noun.
Root: van (class 1)
यक्षकर्दमम् (yakṣakardamam) - yakṣa-paste (yakṣa-paste, a type of fragrant ointment)
(noun)
Accusative, masculine, singular of yakṣakardama
yakṣakardama - a fragrant ointment (associated with yakṣas or of a specific color/fragrance)
Compound type : tatpurusha (yakṣa+kardama)
- yakṣa – a class of benevolent nature spirits, a semi-divine being
noun (masculine) - kardama – mud, mire, paste, ointment
noun (masculine)
Note: Direct object of saṃyojya.
जग्मुः (jagmuḥ) - they went, they entered (they went, they proceeded)
(verb)
3rd person , plural, active, perfect (lit) of gam
perfect tense (lit)
3rd person plural perfect active.
Root: gam (class 1)
ताण्डवनर्तक्यः (tāṇḍavanartakyaḥ) - the Taṇḍava dancers (Taṇḍava dancers)
(noun)
Nominative, feminine, plural of tāṇḍavanartakī
tāṇḍavanartakī - female dancer of the Taṇḍava style of dance
Compound type : tatpurusha (tāṇḍava+nartakī)
- tāṇḍava – relating to Taṇḍu (Shiva's attendant) or Shiva's dance
noun (neuter) - nartakī – female dancer
noun (feminine)
Note: Subject of jagmuḥ.
शृङ्गारात्माङ्गणान्तरम् (śṛṅgārātmāṅgaṇāntaram) - into the inner courtyard, which was the very essence of the erotic sentiment (śṛṅgāra) (into the inner courtyard, the essence of erotic sentiment)
(noun)
Accusative, neuter, singular of śṛṅgārātmāṅgaṇāntara
śṛṅgārātmāṅgaṇāntara - inner courtyard whose essence is erotic sentiment
Compound type : tatpurusha (śṛṅgāra+ātman+aṅgaṇa+antara)
- śṛṅgāra – erotic sentiment, love, sexual desire
noun (masculine) - ātman – self, soul, spirit, essence
noun (masculine) - aṅgaṇa – courtyard
noun (neuter) - antara – interior, inner part, space between
noun (neuter)
Note: Accusative indicating 'into'.