योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-21

लक्ष्मण उवाच ।
जन्मान्तरोपचितसंशयनाशनेन जन्मान्तरोपचितपुण्यशतोदितेन ।
जातोऽद्य मे मुनिवचःपरिबोधनेन जातोऽद्य मे मनसि चन्द्र इव प्रकाशः ॥ २१ ॥

lakṣmaṇa uvāca ,
janmāntaropacitasaṃśayanāśanena janmāntaropacitapuṇyaśatoditena ,
jāto'dya me munivacaḥparibodhanena jāto'dya me manasi candra iva prakāśaḥ 21

21. lakṣmaṇaḥ uvāca janmāntaropacitasaṃśayanāśanena
janmāntaropacitapuṇyaśatoditena
jātaḥ adya me munivacaḥparibodhanena
jātaḥ adya me manasi candraḥ iva prakāśaḥ

21. lakṣmaṇaḥ uvāca janmāntaropacitasaṃśayanāśanena
janmāntaropacitapuṇyaśatoditena
munivacaḥparibodhanena adya
me manasi candraḥ iva prakāśaḥ jātaḥ

21. Lakṣmaṇa said: Through the destruction of doubts (saṃśaya) accumulated over countless previous lives (janmāntara) and through hundreds of merits (puṇya) accrued in previous lives (janmāntara), a clear light, like the moon, has appeared in my mind (manas) today, owing to the complete comprehension of the sage's (muni) words.

Words meanings summery:

• लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa (proper noun)

• उवाच (uvāca) - said, spoke

• जन्मान्तरोपचितसंशयनाशनेन (janmāntaropacitasaṁśayanāśanena) - by the destruction of doubts accumulated in previous births

• जन्मान्तरोपचितपुण्यशतोदितेन (janmāntaropacitapuṇyaśatoditena) - by that which has arisen from hundreds of merits accumulated in previous births

• जातः (jātaḥ) - (this) has appeared (arisen, born, appeared)

• अद्य (adya) - today, now

• मे (me) - for me, in my (mind) (to me, for me, my)

• मुनिवचःपरिबोधनेन (munivacaḥparibodhanena) - by the complete understanding of the sage's words

• जातः (jātaḥ) - has arisen, has appeared (referring to the light) (arisen, appeared)

• अद्य (adya) - today, now

• मे (me) - in my (mind) (to me, for me, my)

• मनसि (manasi) - in the mind, in the heart

• चन्द्रः (candraḥ) - moon

• इव (iva) - like, as, as if

• प्रकाशः (prakāśaḥ) - a clear light (light, brightness, clarity, manifestation)

Words meanings and morphology

लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa (proper noun)

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (brother of Rama)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Perfect tense

Perfect active 3rd person singular of √vac

Root: vac (class 2)

जन्मान्तरोपचितसंशयनाशनेन (janmāntaropacitasaṁśayanāśanena) - by the destruction of doubts accumulated in previous births

(noun)

Instrumental, neuter, singular of janmāntaropacitasaṃśayanāśana

janmāntaropacitasaṁśayanāśana - destruction of doubts accumulated in previous births

Complex compound

Compound type : tatpuruṣa (janmāntara+upacita+saṃśaya+nāśana)

• janman – birth, existence
  noun (neuter)
  Root: jan (class 4)
• antara – other, different, interval
  noun (neuter)
• upacita – accumulated, gathered, increased
  adjective
  Past Passive Participle
  From upa + √ci
  Prefix: upa
  Root: ci (class 5)
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  From sam + √śī
  Prefix: sam
  Root: śī (class 2)
• nāśana – destruction, ruining, causing to disappear
  noun (neuter)
  From √naś
  Root: naś (class 4)

Note: A long tatpuruṣa compound.

जन्मान्तरोपचितपुण्यशतोदितेन (janmāntaropacitapuṇyaśatoditena) - by that which has arisen from hundreds of merits accumulated in previous births

(adjective)

Instrumental, neuter, singular of janmāntaropacitapuṇyaśatodita

janmāntaropacitapuṇyaśatodita - arisen from hundreds of merits accumulated in previous births

Past Passive Participle as the last element

Complex compound

Compound type : tatpuruṣa (janmāntara+upacita+puṇya+śata+udita)

• janman – birth, existence
  noun (neuter)
  Root: jan (class 4)
• antara – other, different, interval
  noun (neuter)
• upacita – accumulated, gathered, increased
  adjective
  Past Passive Participle
  From upa + √ci
  Prefix: upa
  Root: ci (class 5)
• puṇya – merit, virtuous act, good deed
  noun (neuter)
• śata – hundred, a hundred
  noun (neuter)
• udita – risen, appeared, uttered
  adjective
  Past Passive Participle
  From ud + √i
  Prefix: ud
  Root: i (class 2)

Note: A long tatpuruṣa compound, acting adverbially as a cause.

जातः (jātaḥ) - (this) has appeared (arisen, born, appeared)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, appeared

Past Passive Participle

From √jan

Root: jan (class 4)

अद्य (adya) - today, now

(indeclinable)

मे (me) - for me, in my (mind) (to me, for me, my)

(pronoun)

singular of mad

mad - I, me

Enclitic form of 1st person pronoun

मुनिवचःपरिबोधनेन (munivacaḥparibodhanena) - by the complete understanding of the sage's words

(noun)

Instrumental, neuter, singular of munivacaḥparibodhana

munivacaḥparibodhana - complete understanding of a sage's words

Complex compound

Compound type : tatpuruṣa (muni+vacas+paribodhana)

• muni – sage, ascetic
  noun (masculine)
  Root: man (class 8)
• vacas – word, speech, saying
  noun (neuter)
  Root: vac (class 2)
• paribodhana – thorough understanding, full awakening, perception
  noun (neuter)
  From pari + √budh
  Prefix: pari
  Root: budh (class 1)

Note: A tatpuruṣa compound.

जातः (jātaḥ) - has arisen, has appeared (referring to the light) (arisen, appeared)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, appeared

Past Passive Participle

From √jan

Root: jan (class 4)

अद्य (adya) - today, now

(indeclinable)

मे (me) - in my (mind) (to me, for me, my)

(pronoun)

singular of mad

mad - I, me

Enclitic form of 1st person pronoun

मनसि (manasi) - in the mind, in the heart

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 8)

चन्द्रः (candraḥ) - moon

(noun)

Nominative, masculine, singular of candra

candra - moon

Root: cand (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison

प्रकाशः (prakāśaḥ) - a clear light (light, brightness, clarity, manifestation)

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - light, brightness, manifestation, clarity

From pra + √kāś

Prefix: pra

Root: kāś (class 1)

Note: Subject of the sentence.