योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-33

इति मौनं वचः श्रुत्वा सहस्राणि नृपो दश ।
दूतैराकारयामास द्विजानां वेदवादिनाम् ॥ ३३ ॥

iti maunaṃ vacaḥ śrutvā sahasrāṇi nṛpo daśa ,
dūtairākārayāmāsa dvijānāṃ vedavādinām 33

33. iti maunam vacaḥ śrutvā sahasrāṇi nṛpaḥ daśa
dūtaiḥ ākārayāmāsa dvijānām vedavādinām

33. iti maunam vacaḥ śrutvā nṛpaḥ daśa sahasrāṇi
vedavādinām dvijānām dūtaiḥ ākārayāmāsa

33. Having thus heard the words of the silent sage, the king, by means of messengers, summoned ten thousand Brahmins (dvija) who were expounders of the Vedas.

Words meanings summery:

• इति (iti) - thus (thus, so, in this manner)

• मौनम् (maunam) - of the silent (sage) (of silence, related to a silent one, of a sage)

• वचः (vacaḥ) - words (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard

• सहस्राणि (sahasrāṇi) - thousands

• नृपः (nṛpaḥ) - the king (king, protector of men)

• दश (daśa) - ten

• दूतैः (dūtaiḥ) - by means of messengers (by messengers)

• आकारयामास (ākārayāmāsa) - summoned (he caused to summon, he invited)

• द्विजानाम् (dvijānām) - of Brahmins (dvija) (of the twice-born, of Brahmins)

• वेदवादिनाम् (vedavādinām) - of those who were expounders of the Vedas (of those who speak/expound the Vedas)

Words meanings and morphology

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

मौनम् (maunam) - of the silent (sage) (of silence, related to a silent one, of a sage)

(adjective)

Accusative, neuter, singular of mauna

mauna - silent, ascetic, sage; silence, taciturnity

From muni (sage) + aṇ (taddhita suffix)

Note: Agrees in gender, number, and case with 'vacaḥ'.

वचः (vacaḥ) - words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, declaration

Root: vac (class 2)

Note: Object of the absolutive 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from root śru (to hear) with suffix -tvā

Root: śru (class 5)

सहस्राणि (sahasrāṇi) - thousands

(noun)

Accusative, neuter, plural of sahasra

sahasra - thousand

Note: Object of 'ākārayāmāsa'.

नृपः (nṛpaḥ) - the king (king, protector of men)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

From nṛ (man) + pa (protector, from root pā)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  agent noun
  From root pā (to protect)
  Root: pā (class 2)

Note: Subject of the main verb 'ākārayāmāsa'.

दश (daśa) - ten

(adjective)

Accusative, plural of daśa

daśa - ten

Note: Qualifies 'sahasrāṇi'.

दूतैः (dūtaiḥ) - by means of messengers (by messengers)

(noun)

Instrumental, masculine, plural of dūta

dūta - messenger, envoy, emissary

Note: Indicates the instrument of the summoning action.

आकारयामास (ākārayāmāsa) - summoned (he caused to summon, he invited)

(verb)

3rd person , singular, active, past perfect (Lit) of ākārayāmāsa

Periphrastic Perfect

Formed from the causative stem of √kṛ (to do/call) with prefix ā- and the periphrastic perfect suffix āmāsa.

Prefix: ā

Root: kṛ (class 1)

द्विजानाम् (dvijānām) - of Brahmins (dvija) (of the twice-born, of Brahmins)

(noun)

Genitive, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

From dvi (two) + √jan (to be born). Refers to those born a second time through sacred initiation.

Compound type : bahuvrihi (dvi+jan)

• dvi – two
  numeral
• jan – born, produced
  adjective
  Past Passive Participle (implied in compound formation)
  From root jan (to be born)
  Root: jan (class 4)

Note: Qualifies the 'thousands' (sahasrāṇi) in terms of who they are.

वेदवादिनाम् (vedavādinām) - of those who were expounders of the Vedas (of those who speak/expound the Vedas)

(noun)

Genitive, masculine, plural of vedavādin

vedavādin - speaker of the Veda, expounder of the Veda, one who argues based on the Veda

From Veda (sacred knowledge) + √vad (to speak) + -in (agent suffix)

Compound type : tatpurusha (veda+vādin)

• veda – sacred knowledge, Veda
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)
• vādin – speaker, one who says, expounder
  adjective (masculine)
  agent noun
  From root vad (to speak) with agent suffix -in
  Root: vad (class 1)

Note: Adjective qualifying 'dvijānām'.