योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-26

लक्ष्मण उवाच ।
हार्दं बाह्यं च तिमिरमपमृष्टवता त्वया ।
मुने परमभानुत्वं नूनं नः संप्रदर्शितम् ॥ २६ ॥

lakṣmaṇa uvāca ,
hārdaṃ bāhyaṃ ca timiramapamṛṣṭavatā tvayā ,
mune paramabhānutvaṃ nūnaṃ naḥ saṃpradarśitam 26

26. hārdam bāhyam ca timiram apamṛṣṭavatā tvayā
mune paramabhānutvam nūnam naḥ sampradarśitam

26. mune tvayā hārdam bāhyam ca timiram apamṛṣṭavatā
nūnam naḥ paramabhānutvam sampradarśitam

26. Lakṣmaṇa said: O sage, by you, who have dispelled both inner and outer darkness, surely, supreme radiance has been perfectly revealed to us.

Words meanings summery:

• हार्दम् (hārdam) - inner (darkness) (internal, heartfelt, inner)

• बाह्यम् (bāhyam) - outer (darkness) (external, outer, foreign)

• च (ca) - and (and, also, moreover)

• तिमिरम् (timiram) - darkness (darkness, gloom, spiritual ignorance)

• अपमृष्टवता (apamṛṣṭavatā) - by one who has dispelled (by one who has wiped away, by one who has removed, by one who has dispelled)

• त्वया (tvayā) - by you

• मुने (mune) - O sage (O sage, O ascetic)

• परमभानुत्वम् (paramabhānutvam) - supreme radiance (supreme radiance, ultimate sun-like nature)

• नूनम् (nūnam) - surely (surely, certainly, indeed)

• नः (naḥ) - to us (to us, for us, our)

• संप्रदर्शितम् (saṁpradarśitam) - perfectly revealed (well displayed, fully revealed, perfectly shown)

Words meanings and morphology

हार्दम् (hārdam) - inner (darkness) (internal, heartfelt, inner)

(adjective)

Accusative, neuter, singular of hārda

hārda - relating to the heart, inner, cordial, heartfelt

Derived from hṛd (heart)

बाह्यम् (bāhyam) - outer (darkness) (external, outer, foreign)

(adjective)

Accusative, neuter, singular of bāhya

bāhya - external, outer, outside, foreign

Derived from bahis (outside)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects hārdam and bāhyam.

तिमिरम् (timiram) - darkness (darkness, gloom, spiritual ignorance)

(noun)

Accusative, neuter, singular of timira

timira - darkness, gloom, spiritual ignorance, blindness

Root: tim (class 6)

अपमृष्टवता (apamṛṣṭavatā) - by one who has dispelled (by one who has wiped away, by one who has removed, by one who has dispelled)

(adjective)

Instrumental, masculine, singular of apamṛṣṭavat

apamṛṣṭavat - one who has wiped away, removed, cleansed, dispelled

Past Active Participle

From apa + mṛj + ktavat suffix. Root mṛj (to wipe, clean).

Prefix: apa

Root: mṛj (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive construction saṃpradarśitam.

मुने (mune) - O sage (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, saint, inspired one

Root: man (class 4)

परमभानुत्वम् (paramabhānutvam) - supreme radiance (supreme radiance, ultimate sun-like nature)

(noun)

Nominative, neuter, singular of paramabhānutva

paramabhānutva - supreme brilliance, ultimate sun-like quality, paramount luminosity

From parama + bhānu + tva (abstract noun suffix)

Compound type : karmadhāraya (parama+bhānutva)

• parama – supreme, highest, utmost, best
  adjective (masculine/neuter/feminine)
• bhānutva – sun-like nature, brilliance, radiance
  noun (neuter)
  From bhānu (sun, light) + tva (abstract suffix)
  Root: bhā (class 2)

Note: Subject of the passive verb saṃpradarśitam.

नूनम् (nūnam) - surely (surely, certainly, indeed)

(indeclinable)

नः (naḥ) - to us (to us, for us, our)

(pronoun)

plural of asmad

asmad - I, me, we, us

Note: Here, dative: "to us".

संप्रदर्शितम् (saṁpradarśitam) - perfectly revealed (well displayed, fully revealed, perfectly shown)

(adjective)

Nominative, neuter, singular of saṃpradarśita

saṁpradarśita - well displayed, fully revealed, perfectly shown, demonstrated

Past Passive Participle

From sam + pra + dṛś + kta suffix

Prefixes: sam+pra

Root: dṛś (class 1)