योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-14

श्रीराम उवाच ।
नष्टो मोहः पदं प्राप्तं त्वत्प्रसादान्मुनीश्वर ।
संपन्नोऽहमहं सत्यमत्यन्तमवदातधीः ॥ १४ ॥

śrīrāma uvāca ,
naṣṭo mohaḥ padaṃ prāptaṃ tvatprasādānmunīśvara ,
saṃpanno'hamahaṃ satyamatyantamavadātadhīḥ 14

14. śrīrāma uvāca naṣṭaḥ mohaḥ padam prāptam tvatprasādāt
munīśvara sampannaḥ aham aham satyam atyantam avadātadhīḥ

14. śrīrāma uvāca munīśvara tvatprasādāt mohaḥ naṣṭaḥ padam
prāptam aham sampannaḥ aham satyam atyantam avadātadhīḥ

14. Śrī Rāma said: O chief of sages! By your grace (prasāda), my delusion (moha) is destroyed, and the ultimate state is attained. I am fulfilled, I am the Truth, with an exceedingly clear intellect.

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma (as the speaker) (Lord Rāma)

• उवाच (uvāca) - (Śrī Rāma) said (he said, spoke)

• नष्टः (naṣṭaḥ) - destroyed, gone (destroyed, lost, perished)

• मोहः (mohaḥ) - delusion (moha) (delusion, confusion, infatuation)

• पदम् (padam) - the ultimate state, goal (of realization) (state, position, step, goal)

• प्राप्तम् (prāptam) - attained (referring to the state/goal) (attained, reached, obtained)

• त्वत्प्रसादात् (tvatprasādāt) - by your grace (prasāda) (from your grace, by your favor)

• मुनीश्वर (munīśvara) - O chief of sages (addressing the preceptor) (O chief of sages, O lord of ascetics)

• सम्पन्नः (sampannaḥ) - fulfilled, realized (endowed, accomplished, complete, realized)

• अहम् (aham) - I (first person pronoun) (I)

• अहम् (aham) - I (referring to the speaker's true (ātman) nature) (I)

• सत्यम् (satyam) - the Truth, Reality (truth, reality, real)

• अत्यन्तम् (atyantam) - exceedingly (extremely, utterly, intensely)

• अवदातधीः (avadātadhīḥ) - with a clear intellect (of clear intellect, pure understanding)

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma (as the speaker) (Lord Rāma)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma (an epithet for Rāma, indicating auspiciousness and majesty)

Compound type : tatpurusha (śrī+rāma)

• śrī – splendor, wealth, prosperity, auspiciousness; respectful title
  noun (feminine)
• rāma – Rāma (the seventh avatar of Vishnu); pleasing, delightful
  proper noun (masculine)

उवाच (uvāca) - (Śrī Rāma) said (he said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active

From root vac- (to speak), 3rd person singular perfect active

Root: vac (class 2)

नष्टः (naṣṭaḥ) - destroyed, gone (destroyed, lost, perished)

(adjective)

Nominative, masculine, singular of naṣṭa

naṣṭa - destroyed, lost, perished, ruined

Past Passive Participle

Derived from root naś- (to perish, be lost) with suffix -ta

Root: naś (class 4)

मोहः (mohaḥ) - delusion (moha) (delusion, confusion, infatuation)

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, infatuation, ignorance

Derived from root muh- (to be deluded)

Root: muh (class 4)

पदम् (padam) - the ultimate state, goal (of realization) (state, position, step, goal)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, position, state, goal, word

प्राप्तम् (prāptam) - attained (referring to the state/goal) (attained, reached, obtained)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Derived from root āp- (to obtain) with prefix pra- and suffix -ta

Prefix: pra

Root: āp (class 5)

त्वत्प्रसादात् (tvatprasādāt) - by your grace (prasāda) (from your grace, by your favor)

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Compound type : tatpurusha (tvad+prasāda)

• tvad – you
  pronoun
  Root form of 'you'
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  Derived from root sad- (to sit) with prefix pra-
  Prefix: pra
  Root: sad (class 1)

मुनीश्वर (munīśvara) - O chief of sages (addressing the preceptor) (O chief of sages, O lord of ascetics)

(noun)

Vocative, masculine, singular of munīśvara

munīśvara - chief of sages, lord of ascetics

Compound type : tatpurusha (muni+īśvara)

• muni – sage, ascetic, seer
  noun (masculine)
• īśvara – lord, master, controller, supreme being
  noun (masculine)

सम्पन्नः (sampannaḥ) - fulfilled, realized (endowed, accomplished, complete, realized)

(adjective)

Nominative, masculine, singular of sampanna

sampanna - accomplished, endowed with, complete, prosperous, realized

Past Passive Participle

Derived from root pad- (to go, fall) with prefixes sam- and pra-, and suffix -na

Prefixes: sam+pra

Root: pad (class 4)

अहम् (aham) - I (first person pronoun) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Root pronoun

अहम् (aham) - I (referring to the speaker's true (ātman) nature) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Root pronoun

सत्यम् (satyam) - the Truth, Reality (truth, reality, real)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

अत्यन्तम् (atyantam) - exceedingly (extremely, utterly, intensely)

(indeclinable)

Derived from prefix ati- and anta-

अवदातधीः (avadātadhīḥ) - with a clear intellect (of clear intellect, pure understanding)

(adjective)

Nominative, masculine, singular of avadātadhī

avadātadhī - of clear intellect, having pure understanding

Compound type : bahuvrihi (avadāta+dhī)

• avadāta – pure, white, clear, cleansed
  adjective (masculine)
  Past Passive Participle
  Derived from root dai- (to purify) with prefix ava-
  Prefix: ava
  Root: dai (class 1)
• dhī – intellect, understanding, thought
  noun (feminine)
  Root: dhī (class 5)