योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-24

श्रीराम उवाच ।
संपदामथ दृष्टीनां शास्त्राणामापदां गिराम् ।
देशानामथ दृष्टानां दृष्टः सीमान्त उत्तमः ॥ २४ ॥

śrīrāma uvāca ,
saṃpadāmatha dṛṣṭīnāṃ śāstrāṇāmāpadāṃ girām ,
deśānāmatha dṛṣṭānāṃ dṛṣṭaḥ sīmānta uttamaḥ 24

24. sampadām atha dṛṣṭīnām śāstrāṇām āpadām girām
deśānām atha dṛṣṭānām dṛṣṭaḥ sīmāntaḥ uttamaḥ

24. sampadām atha dṛṣṭīnām śāstrāṇām āpadām girām
deśānām atha dṛṣṭānām uttamaḥ sīmāntaḥ dṛṣṭaḥ

24. Śrī Rāma said: The ultimate limit (sīmānta) has been observed concerning possessions, insights, scriptures, misfortunes, speeches, regions, and among those who have experienced.

Words meanings summery:

• सम्पदाम् (sampadām) - of possessions/prosperity (of possessions, of wealth, of prosperity, of success)

• अथ (atha) - as well as, also (now, then, and, also)

• दृष्टीनाम् (dṛṣṭīnām) - of insights, perspectives (of sights, of views, of insights, of theories, of perceptions)

• शास्त्राणाम् (śāstrāṇām) - of scriptures (of scriptures, of sciences, of treatises, of teachings)

• आपदाम् (āpadām) - of misfortunes, calamities (of calamities, of misfortunes, of dangers)

• गिराम् (girām) - of speeches, utterances (of words, of speeches, of voices, of language)

• देशानाम् (deśānām) - of regions, lands (of countries, of regions, of places)

• अथ (atha) - as well as, also (now, then, and, also)

• दृष्टानाम् (dṛṣṭānām) - of those who have experienced/gained insight (of those who have seen, of the experienced ones)

• दृष्टः (dṛṣṭaḥ) - has been observed/perceived (seen, observed, perceived)

• सीमान्तः (sīmāntaḥ) - ultimate limit, boundary (sīmānta) (boundary, limit, frontier)

• उत्तमः (uttamaḥ) - ultimate, supreme (best, excellent, supreme, highest, ultimate)

Words meanings and morphology

सम्पदाम् (sampadām) - of possessions/prosperity (of possessions, of wealth, of prosperity, of success)

(noun)

Genitive, feminine, plural of sampad

sampad - prosperity, wealth, success, possession, fortune

Prefix: sam

Root: pad (class 4)

अथ (atha) - as well as, also (now, then, and, also)

(indeclinable)

दृष्टीनाम् (dṛṣṭīnām) - of insights, perspectives (of sights, of views, of insights, of theories, of perceptions)

(noun)

Genitive, feminine, plural of dṛṣṭi

dṛṣṭi - sight, view, vision, insight, theory, perception

From root dṛś + ktin suffix

Root: dṛś (class 1)

शास्त्राणाम् (śāstrāṇām) - of scriptures (of scriptures, of sciences, of treatises, of teachings)

(noun)

Genitive, neuter, plural of śāstra

śāstra - scripture, science, treatise, teaching, sacred text

From root śās + ṣṭran suffix

Root: śās (class 2)

आपदाम् (āpadām) - of misfortunes, calamities (of calamities, of misfortunes, of dangers)

(noun)

Genitive, feminine, plural of āpad

āpad - calamity, misfortune, distress, danger

Prefix: ā

Root: pad (class 4)

गिराम् (girām) - of speeches, utterances (of words, of speeches, of voices, of language)

(noun)

Genitive, feminine, plural of gir

gir - word, speech, voice, language, utterance

Root: gṛ (class 6)

देशानाम् (deśānām) - of regions, lands (of countries, of regions, of places)

(noun)

Genitive, masculine, plural of deśa

deśa - country, region, place, spot

Root: diś (class 6)

अथ (atha) - as well as, also (now, then, and, also)

(indeclinable)

दृष्टानाम् (dṛṣṭānām) - of those who have experienced/gained insight (of those who have seen, of the experienced ones)

(adjective)

Genitive, masculine, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived, experienced

Past Passive Participle

From root dṛś + kta suffix

Root: dṛś (class 1)

Note: Used substantively (as a noun).

दृष्टः (dṛṣṭaḥ) - has been observed/perceived (seen, observed, perceived)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, experienced

Past Passive Participle

From root dṛś + kta suffix

Root: dṛś (class 1)

Note: Functions as the predicate here.

सीमान्तः (sīmāntaḥ) - ultimate limit, boundary (sīmānta) (boundary, limit, frontier)

(noun)

Nominative, masculine, singular of sīmānta

sīmānta - boundary, limit, frontier, edge

Compound type : tatpurusha (sīmā+anta)

• sīmā – boundary, limit, border
  noun (feminine)
• anta – end, limit, boundary, edge
  noun (masculine)

उत्तमः (uttamaḥ) - ultimate, supreme (best, excellent, supreme, highest, ultimate)

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, supreme, excellent, principal

superlative degree from ud

Note: Modifies sīmāntaḥ.