योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-7

कर्मणामवधिः पूर्णो दृष्टः सीमान्त आपदाम् ।
ज्ञातं ज्ञेयमशेषेण विश्रान्ताः स्मः परे पदे ॥ ७ ॥

karmaṇāmavadhiḥ pūrṇo dṛṣṭaḥ sīmānta āpadām ,
jñātaṃ jñeyamaśeṣeṇa viśrāntāḥ smaḥ pare pade 7

7. karmaṇām avadhiḥ pūrṇaḥ dṛṣṭaḥ sīmāntaḥ āpadām
jñātam jñeyam aśeṣeṇa viśrāntāḥ smaḥ pare pade

7. karmaṇām avadhiḥ pūrṇaḥ dṛṣṭaḥ.
āpadām sīmāntaḥ (api) dṛṣṭaḥ.
jñeyam aśeṣeṇa jñātam.
(ataḥ) pare pade viśrāntāḥ smaḥ.

7. The completion of (karma) has been fully observed, and the boundary of all misfortunes has been seen. That which was to be known has been completely understood. We are now at peace in the supreme state.

Words meanings summery:

• कर्मणाम् (karmaṇām) - of actions, of (karma)

• अवधिः (avadhiḥ) - limit, boundary, end

• पूर्णः (pūrṇaḥ) - full, complete, fulfilled

• दृष्टः (dṛṣṭaḥ) - seen, perceived

• सीमान्तः (sīmāntaḥ) - boundary, end, limit

• आपदाम् (āpadām) - of calamities, of misfortunes

• ज्ञातम् (jñātam) - known, understood

• ज्ञेयम् (jñeyam) - that which is to be known, knowable

• अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

• विश्रान्ताः (viśrāntāḥ) - rested, at peace

• स्मः (smaḥ) - we are

• परे (pare) - in the supreme, highest

• पदे (pade) - in the state, in the abode, in the condition

Words meanings and morphology

कर्मणाम् (karmaṇām) - of actions, of (karma)

(noun)

Genitive, neuter, plural of karman

karman - action, deed, work, ritual, destiny (karma)

अवधिः (avadhiḥ) - limit, boundary, end

(noun)

Nominative, masculine, singular of avadhi

avadhi - limit, boundary, extent, conclusion

पूर्णः (pūrṇaḥ) - full, complete, fulfilled

(adjective)

Nominative, masculine, singular of pūrṇa

pūrṇa - full, complete, accomplished, fulfilled

Past Passive Participle

Derived from the root pṛ (to fill)

Root: pṛ (class 9)

दृष्टः (dṛṣṭaḥ) - seen, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from the root dṛś (to see)

Root: dṛś (class 1)

सीमान्तः (sīmāntaḥ) - boundary, end, limit

(noun)

Nominative, masculine, singular of sīmānta

sīmānta - boundary, limit, extremity, end

Compound type : tatpuruṣa (sīman+anta)

• sīman – boundary, limit, border
  noun (neuter)
• anta – end, boundary, limit
  noun (masculine)

आपदाम् (āpadām) - of calamities, of misfortunes

(noun)

Genitive, feminine, plural of āpad

āpad - calamity, misfortune, distress

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Derived from the root jñā (to know)

Root: jñā (class 9)

ज्ञेयम् (jñeyam) - that which is to be known, knowable

(adjective)

Nominative, neuter, singular of jñeya

jñeya - that which is to be known, knowable, intelligible

Gerundive

Derived from the root jñā (to know)

Root: jñā (class 9)

अशेषेण (aśeṣeṇa) - completely, entirely, without remainder

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - entire, complete, without remainder

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-, non-
  prefix
• śeṣa – remainder, residue, balance
  noun (masculine)

Note: Used adverbially to mean 'completely'.

विश्रान्ताः (viśrāntāḥ) - rested, at peace

(adjective)

Nominative, masculine, plural of viśrānta

viśrānta - rested, at peace, tranquil, calm

Past Passive Participle

Derived from the root śram (to be weary) with prefix vi

Prefix: vi

Root: śram (class 4)

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (laṭ) of as

Present tense (laṭ) of √as (to be), 1st person plural

Root: as (class 2)

परे (pare) - in the supreme, highest

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, distant

Note: Agrees with 'pade'.

पदे (pade) - in the state, in the abode, in the condition

(noun)

Locative, neuter, singular of pada

pada - step, foot, state, condition, abode, word