योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-25

नारद उवाच ।
यन्न श्रुतं ब्रह्मलोके स्वर्गे भूमितले तथा ।
कर्णौ तज्ज्ञानमाकर्ण्य यातौ मेऽद्य पवित्रताम् ॥ २५ ॥

nārada uvāca ,
yanna śrutaṃ brahmaloke svarge bhūmitale tathā ,
karṇau tajjñānamākarṇya yātau me'dya pavitratām 25

25. yat na śrutam brahmaloke svarge bhūmitale tathā
karṇau tat jñānam ākarṇya yātau me adya pavitratām

25. yat brahmaloke svarge tathā bhūmitale na śrutam
tat jñānam ākarṇya me karṇau adya pavitratām yātau

25. Nārada said: That knowledge (jñāna) which was not heard in the world of Brahmā (brahmaloka), in heaven, or on the surface of the earth, having heard that knowledge, my ears have today attained purity.

Words meanings summery:

• यत् (yat) - that which (referring to jñānam) (which, that which, because)

• न (na) - not (not, no)

• श्रुतम् (śrutam) - heard (heard, listened, revealed)

• ब्रह्मलोके (brahmaloke) - in the world of Brahmā (brahmaloka) (in Brahmā's world, in the highest world)

• स्वर्गे (svarge) - in heaven (in heaven, in paradise)

• भूमितले (bhūmitale) - on the surface of the earth (on the surface of the earth, on the ground)

• तथा (tathā) - and, also (thus, so, in that way, and, also)

• कर्णौ (karṇau) - my ears (dual) (two ears, both ears)

• तत् (tat) - that (referring back to yat) (that, it)

• ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom, understanding)

• आकर्ण्य (ākarṇya) - having heard (having heard, having listened carefully)

• यातौ (yātau) - have attained (dual) (have gone, have attained (dual))

• मे (me) - my (genitive) (to me, for me, my)

• अद्य (adya) - today (today, now)

• पवित्रताम् (pavitratām) - purity (purity, holiness, sacredness)

Words meanings and morphology

यत् (yat) - that which (referring to jñānam) (which, that which, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to jñānam.

न (na) - not (not, no)

(indeclinable)

श्रुतम् (śrutam) - heard (heard, listened, revealed)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, revealed (as in Vedas), known by hearing

Past Passive Participle

From root śru + kta suffix

Root: śru (class 5)

ब्रह्मलोके (brahmaloke) - in the world of Brahmā (brahmaloka) (in Brahmā's world, in the highest world)

(noun)

Locative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā, the highest heaven

Compound type : tatpurusha (brahman+loka)

• brahman – Brahmā (the creator god), the Absolute Reality (brahman)
  proper noun (masculine)
• loka – world, realm, sphere, region
  noun (masculine)
  Root: lok (class 10)

स्वर्गे (svarge) - in heaven (in heaven, in paradise)

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

Traditionally derived from su (good) and ṛj (to go, to move straight)

Root: sṛj

भूमितले (bhūmitale) - on the surface of the earth (on the surface of the earth, on the ground)

(noun)

Locative, masculine, singular of bhūmitāla

bhūmitāla - surface of the earth, ground, terrestrial region

Compound type : tatpurusha (bhūmi+tala)

• bhūmi – earth, ground, land
  noun (feminine)
• tala – surface, plane, ground, base
  noun (masculine/neuter)

Note: Masculine in locative singular ends in 'e'.

तथा (tathā) - and, also (thus, so, in that way, and, also)

(indeclinable)

कर्णौ (karṇau) - my ears (dual) (two ears, both ears)

(noun)

Nominative, masculine, dual of karṇa

karṇa - ear, helm, rudder

तत् (tat) - that (referring back to yat) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Direct object of ākarṇya (having heard).

ज्ञानम् (jñānam) - knowledge (jñāna) (knowledge, wisdom, understanding)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, realization, cognition (jñāna)

From root jñā + lyuṭ suffix

Root: jñā (class 9)

Note: Direct object of ākarṇya.

आकर्ण्य (ākarṇya) - having heard (having heard, having listened carefully)

(indeclinable)

Absolutive (Gerund)

From root karṇ (to hear) with prefix ā, and lyap suffix for absolutive.

Prefix: ā

Root: karṇ

यातौ (yātau) - have attained (dual) (have gone, have attained (dual))

(adjective)

Nominative, masculine, dual of yāta

yāta - gone, arrived, attained

Past Passive Participle

From root yā + kta suffix

Root: yā (class 2)

मे (me) - my (genitive) (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me

अद्य (adya) - today (today, now)

(indeclinable)

From idam + dyas

पवित्रताम् (pavitratām) - purity (purity, holiness, sacredness)

(noun)

Accusative, feminine, singular of pavitratā

pavitratā - purity, holiness, sacredness, purification

From pavitra + tā (abstract noun suffix)

Root: pū (class 1)

Note: Object of yātau (attained purity).