योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-17

नैव मेऽद्य कृतेनार्थो नाकृतेनेह कश्चन ।
यथा स्थितोऽस्मि तिष्ठामि तथैव विगतज्वरः ॥ १७ ॥

naiva me'dya kṛtenārtho nākṛteneha kaścana ,
yathā sthito'smi tiṣṭhāmi tathaiva vigatajvaraḥ 17

17. na eva me adya kṛtena arthaḥ na akṛtena iha kaścana
yathā sthitaḥ asmi tiṣṭhāmi tathā eva vigata-jvaraḥ

17. adya me kṛtena arthaḥ na eva,
iha akṛtena kaścana na yathā sthitaḥ asmi,
tathā eva vigata-jvaraḥ tiṣṭhāmi

17. Today, for me, there is no purpose (artha) in what is done, nor any in what is not done here. As I am situated, so I remain, indeed, free from distress (jvara).

Words meanings summery:

• न (na) - not (not, no)

• एव (eva) - indeed, at all (intensifying 'not') (only, indeed, just, certainly)

• मे (me) - for me (to me, for me, my, of me)

• अद्य (adya) - today (today, now)

• कृतेन (kṛtena) - by actions performed (by what is done, by action performed)

• अर्थः (arthaḥ) - purpose, concern, need (artha) (purpose, meaning, object, wealth, concern)

• न (na) - nor (not, no)

• अकृतेन (akṛtena) - by actions not performed (by what is not done, by inaction)

• इह (iha) - here, in this context (here, in this world, in this matter)

• कश्चन (kaścana) - any (purpose/need) (anyone, someone, anything, something)

• यथा (yathā) - as, just as (as, just as, according to)

• स्थितः (sthitaḥ) - situated, standing (as I am) (situated, standing, abiding, existing)

• अस्मि (asmi) - I am

• तिष्ठामि (tiṣṭhāmi) - I remain (I stand, I remain, I abide)

• तथा (tathā) - so (so, thus, in that manner)

• एव (eva) - indeed (only, indeed, just, certainly)

• विगत-ज्वरः (vigata-jvaraḥ) - free from distress (jvara) (free from fever, free from anxiety, free from distress)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

एव (eva) - indeed, at all (intensifying 'not') (only, indeed, just, certainly)

(indeclinable)

मे (me) - for me (to me, for me, my, of me)

(pronoun)

Dative, singular of asmad

asmad - I (pronoun)

अद्य (adya) - today (today, now)

(indeclinable)

कृतेन (kṛtena) - by actions performed (by what is done, by action performed)

(adjective)

Instrumental, neuter, singular of kṛta

kṛta - done, made, performed; deed, act

Past Passive Participle

formed from root √kṛ (class 8, U) + -ta suffix

Root: kṛ (class 8)

Note: functions substantively "by the done (thing/action)"

अर्थः (arthaḥ) - purpose, concern, need (artha) (purpose, meaning, object, wealth, concern)

(noun)

Nominative, masculine, singular of artha

artha - purpose, aim, meaning, object, wealth, property, concern

न (na) - nor (not, no)

(indeclinable)

अकृतेन (akṛtena) - by actions not performed (by what is not done, by inaction)

(adjective)

Instrumental, neuter, singular of akṛta

akṛta - undone, not done, unmade; inaction

Past Passive Participle

negative prefix 'a' + formed from root √kṛ (class 8, U) + -ta suffix

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, un-
  indeclinable
  negative prefix
• kṛta – done, made, performed; deed, act
  adjective (neuter)
  Past Passive Participle
  formed from root √kṛ (class 8, U) + -ta suffix
  Root: kṛ (class 8)

इह (iha) - here, in this context (here, in this world, in this matter)

(indeclinable)

कश्चन (kaścana) - any (purpose/need) (anyone, someone, anything, something)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, anything, something

indefinite pronoun from 'ka' + 'cana'

यथा (yathā) - as, just as (as, just as, according to)

(indeclinable)

स्थितः (sthitaḥ) - situated, standing (as I am) (situated, standing, abiding, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, abiding, being, firm, established

Past Passive Participle

formed from root √sthā (class 1, P) + -ta suffix

Root: sthā (class 1)

Note: Refers to the speaker ('I')

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

verb, class 2, P

Root: as (class 2)

तिष्ठामि (tiṣṭhāmi) - I remain (I stand, I remain, I abide)

(verb)

1st person , singular, active, present (laṭ) of sthā

verb, class 1, P

Root: sthā (class 1)

तथा (tathā) - so (so, thus, in that manner)

(indeclinable)

एव (eva) - indeed (only, indeed, just, certainly)

(indeclinable)

विगत-ज्वरः (vigata-jvaraḥ) - free from distress (jvara) (free from fever, free from anxiety, free from distress)

(adjective)

Nominative, masculine, singular of vigata-jvara

vigata-jvara - whose fever/distress is gone, free from anxiety/agitation

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone, removed, departed
  adjective (masculine)
  Past Passive Participle
  from root √gam (to go) with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, agitation, anxiety
  noun (masculine)
  from root √jvar (to be hot, agitated)
  Root: jvar (class 1)

Note: Refers to the speaker ('I')