योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-32

मोक्षोपायकथावस्तुसमाप्तौ द्विजपूजनम् ।
शक्तितः कीटकेनापि कार्यं किमु महीभृता ॥ ३२ ॥

mokṣopāyakathāvastusamāptau dvijapūjanam ,
śaktitaḥ kīṭakenāpi kāryaṃ kimu mahībhṛtā 32

32. mokṣopāyakathāvastusamāptau dvijapūjanam
śaktitaḥ kīṭakena api kāryam kimu mahībhṛtā

32. mokṣopāyakathāvastusamāptau dvijapūjanam
śaktitaḥ kīṭakena api kāryam mahībhṛtā kimu

32. Upon the conclusion of a discourse about the means to liberation (mokṣa), the veneration of Brahmins should be performed according to one's capacity, even by an insect. How much more, then, should it be done by a king?

Words meanings summery:

• मोक्षोपायकथावस्तुसमाप्तौ (mokṣopāyakathāvastusamāptau) - at the conclusion of the discourse about the means to liberation (mokṣa) (at the conclusion of a story/subject about the means to liberation)

• द्विजपूजनम् (dvijapūjanam) - veneration of Brahmins (worship of Brahmins, worship of the twice-born)

• शक्तितः (śaktitaḥ) - according to one's capacity (according to one's power, to the best of one's ability)

• कीटकेन (kīṭakena) - by an insect

• अपि (api) - even (even, also, too)

• कार्यम् (kāryam) - should be done (to be done, proper to be done, duty)

• किमु (kimu) - how much more, then (how much more, what then?)

• महीभृता (mahībhṛtā) - by a king (by a king, by one who supports the earth)

Words meanings and morphology

मोक्षोपायकथावस्तुसमाप्तौ (mokṣopāyakathāvastusamāptau) - at the conclusion of the discourse about the means to liberation (mokṣa) (at the conclusion of a story/subject about the means to liberation)

(noun)

Locative, feminine, singular of mokṣopāyakathāvastusamāpti

mokṣopāyakathāvastusamāpti - conclusion of a subject/story about means to liberation

Compound type : tatpurusha (mokṣa+upāya+kathā+vastu+samāpti)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
• upāya – means, method, resource
  noun (masculine)
• kathā – story, tale, narrative, discourse
  noun (feminine)
• vastu – object, thing, subject matter, substance
  noun (neuter)
• samāpti – completion, conclusion, end
  noun (feminine)

द्विजपूजनम् (dvijapūjanam) - veneration of Brahmins (worship of Brahmins, worship of the twice-born)

(noun)

Nominative, neuter, singular of dvijapūjana

dvijapūjana - worship of the twice-born

Compound type : tatpurusha (dvija+pūjana)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
  From dvi (two) + jan (to be born)
  Root: jan (class 4)
• pūjana – worship, adoration, veneration
  noun (neuter)
  verbal noun
  From root pūj (to worship)
  Root: pūj (class 10)

Note: Used as the subject of the implied 'should be done'.

शक्तितः (śaktitaḥ) - according to one's capacity (according to one's power, to the best of one's ability)

(indeclinable)

Formed from śakti (power) with the suffix -tas

कीटकेन (kīṭakena) - by an insect

(noun)

Instrumental, masculine, singular of kīṭaka

kīṭaka - insect, worm, small creature

अपि (api) - even (even, also, too)

(indeclinable)

कार्यम् (kāryam) - should be done (to be done, proper to be done, duty)

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, task, duty, action

Gerundive

Derived from root kṛ (to do) with suffix -ya (ṇyat)

Root: kṛ (class 8)

किमु (kimu) - how much more, then (how much more, what then?)

(indeclinable)

Combination of kim (what) and u (an emphasizer)

महीभृता (mahībhṛtā) - by a king (by a king, by one who supports the earth)

(noun)

Instrumental, masculine, singular of mahībhṛt

mahībhṛt - earth-sustainer, mountain, king

Agent noun from bhṛ (to bear/sustain) + mahī (earth)

Compound type : upapada tatpurusha (mahī+bhṛt)

• mahī – earth, ground
  noun (feminine)
• bhṛt – bearer, sustainer, supporter
  adjective (masculine)
  agent noun
  From root bhṛ (to bear, sustain)
  Root: bhṛ (class 3)