योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-214, verse-19

न शत्रुर्न च मित्रं मे न क्षेत्रं दुर्जनो जनः ।
दुर्बोधैषा जगत्क्षुब्धा शान्ता सर्वार्थसुन्दरी ॥ १९ ॥

na śatrurna ca mitraṃ me na kṣetraṃ durjano janaḥ ,
durbodhaiṣā jagatkṣubdhā śāntā sarvārthasundarī 19

19. na śatruḥ na ca mitram me na kṣetram durjanaḥ janaḥ
durbodhā eṣā jagat-kṣubdhā śāntā sarvārtha-sundarī

19. me śatruḥ na,
mitram ca na,
kṣetram na,
durjanaḥ janaḥ na.
eṣā durbodhā,
jagat-kṣubdhā,
śāntā,
sarvārtha-sundarī

19. For me, there is no enemy, no friend, no field, nor any wicked person. This (reality/condition) is difficult to understand; it is agitated by the world, yet serene, and beautiful in all its aspects.

Words meanings summery:

• न (na) - no (not, no)

• शत्रुः (śatruḥ) - enemy (enemy, foe)

• न (na) - nor (not, no)

• च (ca) - and

• मित्रम् (mitram) - friend (friend, ally)

• मे (me) - my (my, of me)

• न (na) - no (not, no)

• क्षेत्रम् (kṣetram) - field, domain (field, tract of land, region)

• दुर्जनः (durjanaḥ) - wicked (modifying 'janaḥ') (wicked, evil)

• जनः (janaḥ) - person (person, man, individual)

• दुर्बोधा (durbodhā) - difficult to understand (difficult to understand, hard to comprehend, obscure)

• एषा (eṣā) - this (reality/state) (this (feminine))

• जगत्-क्षुब्धा (jagat-kṣubdhā) - agitated by the world (agitated by the world, whose world is agitated, disturbing the world)

• शान्ता (śāntā) - serene, peaceful (peaceful, calm, tranquil, pacified)

• सर्वार्थ-सुन्दरी (sarvārtha-sundarī) - beautiful in all its aspects (beautiful in all aspects, lovely in all meanings/purposes)

Words meanings and morphology

न (na) - no (not, no)

(indeclinable)

शत्रुः (śatruḥ) - enemy (enemy, foe)

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival

न (na) - nor (not, no)

(indeclinable)

च (ca) - and

(indeclinable)

मित्रम् (mitram) - friend (friend, ally)

(noun)

Nominative, neuter, singular of mitra

mitra - friend, companion, ally; the sun

मे (me) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

न (na) - no (not, no)

(indeclinable)

क्षेत्रम् (kṣetram) - field, domain (field, tract of land, region)

(noun)

Nominative, neuter, singular of kṣetra

kṣetra - field, land, ground, territory, sphere, body

दुर्जनः (durjanaḥ) - wicked (modifying 'janaḥ') (wicked, evil)

(adjective)

Nominative, masculine, singular of durjana

durjana - wicked, evil, bad

Compound type : tatpuruṣa (dur+jana)

• dur – bad, evil, difficult, ill-
  indeclinable
  prefix
• jana – person, man, people
  noun (masculine)
  from root √jan (to be born)
  Root: jan (class 4)

Note: Modifies 'janaḥ'

जनः (janaḥ) - person (person, man, individual)

(noun)

Nominative, masculine, singular of jana

jana - person, man, creature, people

from root √jan (to be born)

Root: jan (class 4)

दुर्बोधा (durbodhā) - difficult to understand (difficult to understand, hard to comprehend, obscure)

(adjective)

Nominative, feminine, singular of durbodha

durbodha - difficult to understand, hard to comprehend, obscure

from 'dur' (difficult) and 'bodha' (understanding)

Compound type : bahuvrīhi / tatpuruṣa (dur+bodha)

• dur – bad, evil, difficult, ill-
  indeclinable
  prefix
• bodha – understanding, knowledge, awakening
  noun (masculine)
  from root √budh (to know, perceive)
  Root: budh (class 1)

Note: Refers to 'eṣā'

एषा (eṣā) - this (reality/state) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this (demonstrative pronoun)

Note: Refers to the subject being described.

जगत्-क्षुब्धा (jagat-kṣubdhā) - agitated by the world (agitated by the world, whose world is agitated, disturbing the world)

(adjective)

Nominative, feminine, singular of jagat-kṣubdha

jagat-kṣubdha - agitated by the world; having the world agitated

Compound type : tatpuruṣa / bahuvrīhi (jagat+kṣubdha)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle from √gam
  Root: gam (class 1)
• kṣubdha – agitated, disturbed, troubled
  adjective (feminine)
  Past Passive Participle
  formed from root √kṣubh (class 1, P)
  Root: kṣubh (class 1)

शान्ता (śāntā) - serene, peaceful (peaceful, calm, tranquil, pacified)

(adjective)

Nominative, feminine, singular of śānta

śānta - peaceful, calm, tranquil, quieted, pacified

Past Passive Participle

formed from root √śam (class 4, P) + -ta suffix

Root: śam (class 4)

Note: Modifies 'eṣā'

सर्वार्थ-सुन्दरी (sarvārtha-sundarī) - beautiful in all its aspects (beautiful in all aspects, lovely in all meanings/purposes)

(adjective)

Nominative, feminine, singular of sarvārtha-sundara

sarvārtha-sundara - beautiful in all meanings/purposes/objects, lovely in every respect

Compound type : tatpuruṣa (sarva+artha+sundara)

• sarva – all, every, whole
  pronoun (masculine)
• artha – purpose, aim, meaning, object, wealth
  noun (masculine)
• sundara – beautiful, lovely, handsome, excellent
  adjective (feminine)