योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-214, verse-34
मथुरायां सुराष्ट्रेषु गौडेषु च वसन्ति ये ।
तेभ्यः कुलेभ्यःसोऽभ्यर्च्य समानीय द्विजन्मनाम् ॥ ३४ ॥
तेभ्यः कुलेभ्यःसोऽभ्यर्च्य समानीय द्विजन्मनाम् ॥ ३४ ॥
mathurāyāṃ surāṣṭreṣu gauḍeṣu ca vasanti ye ,
tebhyaḥ kulebhyaḥso'bhyarcya samānīya dvijanmanām 34
tebhyaḥ kulebhyaḥso'bhyarcya samānīya dvijanmanām 34
34.
mathurāyām surāṣṭreṣu gauḍeṣu ca vasanti ye tebhyaḥ
kulebhyaḥ saḥ abhyarcya samānīya dvijanmanām
kulebhyaḥ saḥ abhyarcya samānīya dvijanmanām
34.
ye mathurāyām surāṣṭreṣu gauḍeṣu ca vasanti,
saḥ dvijanmanām tebhyaḥ kulebhyaḥ abhyarcya samānīya
saḥ dvijanmanām tebhyaḥ kulebhyaḥ abhyarcya samānīya
34.
He (the king), having honored those Brahmins (dvijanman) and gathered them from the families who reside in Mathura, Surashtra, and Gauda.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मथुरायाम् (mathurāyām) - in Mathura
- सुराष्ट्रेषु (surāṣṭreṣu) - in Surashtra (in Surashtra (a region))
- गौडेषु (gauḍeṣu) - in Gauda (in Gauda (a region))
- च (ca) - and
- वसन्ति (vasanti) - dwell (they dwell, they live)
- ये (ye) - who (referring to families/Brahmins) (those who, which (masculine plural nominative))
- तेभ्यः (tebhyaḥ) - from those (from them (dative/ablative plural masculine/neuter))
- कुलेभ्यः (kulebhyaḥ) - from families
- सः (saḥ) - he (the king) (he (that one))
- अभ्यर्च्य (abhyarcya) - having honored (having worshipped, having honored)
- समानीय (samānīya) - having gathered (having brought together, having assembled)
- द्विजन्मनाम् (dvijanmanām) - of Brahmins (dvijanman) (of the twice-born, of Brahmins)
Words meanings and morphology
मथुरायाम् (mathurāyām) - in Mathura
(proper noun)
Locative, feminine, singular of mathurā
mathurā - Name of an ancient city in India, birthplace of Krishna
सुराष्ट्रेषु (surāṣṭreṣu) - in Surashtra (in Surashtra (a region))
(proper noun)
Locative, neuter, plural of surāṣṭra
surāṣṭra - Name of an ancient country/region (modern Gujarat)
Compound type : tatpurusha (su+rāṣṭra)
- su – good, well, excellent
indeclinable - rāṣṭra – kingdom, country, realm
noun (neuter)
गौडेषु (gauḍeṣu) - in Gauda (in Gauda (a region))
(proper noun)
Locative, masculine, plural of gauḍa
gauḍa - Name of an ancient country/region (modern Bengal); a particular style of composition (Gaudiya Riti)
च (ca) - and
(indeclinable)
वसन्ति (vasanti) - dwell (they dwell, they live)
(verb)
3rd person , plural, active, present (Laṭ) of vasanti
Present Active Indicative
Root vas, Class 1, Parasmaipada, Present tense, 3rd person plural.
Root: vas (class 1)
ये (ye) - who (referring to families/Brahmins) (those who, which (masculine plural nominative))
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what (relative pronoun)
तेभ्यः (tebhyaḥ) - from those (from them (dative/ablative plural masculine/neuter))
(pronoun)
Ablative, masculine, plural of tad
tad - that, those (demonstrative pronoun)
Note: Refers to the families (kulebhyaḥ).
कुलेभ्यः (kulebhyaḥ) - from families
(noun)
Ablative, neuter, plural of kula
kula - family, lineage, clan, noble family
सः (saḥ) - he (the king) (he (that one))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Subject of the implied action of gathering.
अभ्यर्च्य (abhyarcya) - having honored (having worshipped, having honored)
(indeclinable)
Absolutive (Gerund)
Formed from root arc (to honor, worship) with prefix abhi- and suffix -ya.
Prefix: abhi
Root: arc (class 1)
समानीय (samānīya) - having gathered (having brought together, having assembled)
(indeclinable)
Absolutive (Gerund)
Formed from root nī (to lead, bring) with prefixes sam- and ā- and suffix -ya.
Prefixes: sam+ā
Root: nī (class 1)
द्विजन्मनाम् (dvijanmanām) - of Brahmins (dvijanman) (of the twice-born, of Brahmins)
(noun)
Genitive, masculine, plural of dvijanman
dvijanman - twice-born, Brahmin
From dvi (two) + janman (birth). Similar to dvija.
Compound type : bahuvrihi (dvi+janman)
- dvi – two
numeral - janman – birth, existence, life
noun (neuter)
From root jan (to be born)
Root: jan (class 4)
Note: Possessive, referring to the families as 'of Brahmins'.