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7,182

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-182, verse-39

देव्युवाच ।
एवमस्तु सुते त्वं च पत्यौ लोकान्तरास्थिते ।
भविष्यसि प्रिया भार्या देहान्ते नात्र संशयः ॥ ३९ ॥
devyuvāca ,
evamastu sute tvaṃ ca patyau lokāntarāsthite ,
bhaviṣyasi priyā bhāryā dehānte nātra saṃśayaḥ 39
39. devī uvāca evam astu sute tvam ca patyau lokāntara-āsthite
bhaviṣyasi priyā bhāryā dehānte na atra saṃśayaḥ
39. devī uvāca: sute evam astu.
ca patyau lokāntara-āsthite tvam dehānte priyā bhāryā bhaviṣyasi.
atra saṃśayaḥ na.
39. The Goddess said: 'So be it, O daughter. And when your husband is situated in another world, you will indeed become his beloved wife again at the end of your body (i.e., upon your death); there is no doubt about this.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • देवी (devī) - The Goddess (Ambikā) (goddess, divine female)
  • उवाच (uvāca) - said (said, spoke)
  • एवम् (evam) - so (thus, so, in this manner)
  • अस्तु (astu) - let it be so (let it be, so be it)
  • सुते (sute) - O daughter (O daughter, O son)
  • त्वम् (tvam) - you (the requester) (you)
  • (ca) - and, also
  • पत्यौ (patyau) - when your husband (is) (in/on/concerning the husband/lord)
  • लोकान्तर-आस्थिते (lokāntara-āsthite) - situated in another world (lokāntara) (situated in another world)
  • भविष्यसि (bhaviṣyasi) - you will become (you will be, you will become)
  • प्रिया (priyā) - beloved (beloved, dear, pleasing)
  • भार्या (bhāryā) - wife (wife, a woman to be maintained)
  • देहान्ते (dehānte) - at the end of your body (upon your death) (at the end of the body, at death)
  • (na) - not (not, no)
  • अत्र (atra) - in this (matter) (here, in this matter, therein)
  • संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

देवी (devī) - The Goddess (Ambikā) (goddess, divine female)
(noun)
Nominative, feminine, singular of devī
devī - goddess, queen, lady
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, perfect (liṭ) of vac
perfect tense
3rd person singular, perfect tense, parasmaipada
Root: vac (class 2)
एवम् (evam) - so (thus, so, in this manner)
(indeclinable)
अस्तु (astu) - let it be so (let it be, so be it)
(verb)
3rd person , singular, active, imperative (loṭ) of as
imperative mood
3rd person singular, imperative mood, parasmaipada
Root: as (class 2)
सुते (sute) - O daughter (O daughter, O son)
(noun)
Vocative, feminine, singular of sutā
sutā - daughter
From root √sū (to give birth)
Root: sū (class 2)
त्वम् (tvam) - you (the requester) (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
(ca) - and, also
(indeclinable)
पत्यौ (patyau) - when your husband (is) (in/on/concerning the husband/lord)
(noun)
Locative, masculine, singular of pati
pati - lord, master, husband
Note: Used as locative absolute 'when the husband (is)...'
लोकान्तर-आस्थिते (lokāntara-āsthite) - situated in another world (lokāntara) (situated in another world)
(adjective)
Locative, masculine, singular of lokāntara-āsthita
lokāntara-āsthita - situated in another world/realm
Compound modifying 'pati'.
Compound type : tatpurusha (lokāntara+āsthita)
  • lokāntara – another world, another realm
    noun (neuter)
  • āsthita – situated, abiding, standing
    participle (masculine)
    Past Passive Participle
    From root √sthā (to stand) with prefix ā-
    Prefix: ā
    Root: sthā (class 1)
Note: Adjective modifying `patyau`.
भविष्यसि (bhaviṣyasi) - you will become (you will be, you will become)
(verb)
2nd person , singular, active, future (lṛṭ) of bhū
future tense
2nd person singular, future tense, parasmaipada
Root: bhū (class 1)
प्रिया (priyā) - beloved (beloved, dear, pleasing)
(adjective)
Nominative, feminine, singular of priya
priya - beloved, dear, pleasing, agreeable
Feminine form of priya
भार्या (bhāryā) - wife (wife, a woman to be maintained)
(noun)
Nominative, feminine, singular of bhāryā
bhāryā - wife, woman to be maintained
Gerundive / Future Passive Participle
From root √bhṛ (to bear, support, maintain)
Root: bhṛ (class 3)
देहान्ते (dehānte) - at the end of your body (upon your death) (at the end of the body, at death)
(noun)
Locative, masculine, singular of dehānta
dehānta - end of the body, death
Compound type : tatpurusha (deha+anta)
  • deha – body, form, person
    noun (masculine)
  • anta – end, limit, boundary
    noun (masculine)
Note: Used adverbially.
(na) - not (not, no)
(indeclinable)
अत्र (atra) - in this (matter) (here, in this matter, therein)
(indeclinable)
संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
From root √śī (to lie) with prefix saṃ-
Prefix: sam
Root: śī (class 2)