योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-182, verse-25

कदम्बतापस उवाच ।
असमञ्जसमेतावदेव नो यावदुच्यते ।
इदमन्यदसंबद्धतरं संश्रूयतां मम ॥ २५ ॥

kadambatāpasa uvāca ,
asamañjasametāvadeva no yāvaducyate ,
idamanyadasaṃbaddhataraṃ saṃśrūyatāṃ mama 25

25. kadambatāpasaḥ uvāca asamañjasam etāvat eva naḥ yāvat
ucyate idam anyat asaṃbaddhataram saṃśrūyatām mama

25. kadambatāpasaḥ uvāca yāvat ucyate etāvat eva naḥ asamañjasam.
idam anyat asaṃbaddhataram mama saṃśrūyatām.

25. The Kadamba ascetic said: 'What has been expressed so far is already inconsistent. Now, listen to this other matter from me, which is even more contradictory.'

Words meanings summery:

• कदम्बतापसः (kadambatāpasaḥ) - the Kadamba ascetic

• उवाच (uvāca) - he said

• असमञ्जसम् (asamañjasam) - improper, inconsistent, absurd

• एतावत् (etāvat) - so much, thus far, this much

• एव (eva) - only, just, indeed

• नः (naḥ) - to us, for us

• यावत् (yāvat) - as much as, as long as, what (is being said)

• उच्यते (ucyate) - is said, is being said

• इदम् (idam) - this

• अन्यत् (anyat) - another, other

• असंबद्धतरम् (asaṁbaddhataram) - even more inconsistent/unconnected

• संश्रूयताम् (saṁśrūyatām) - let it be heard well, please listen

• मम (mama) - from me, by me, my

Words meanings and morphology

कदम्बतापसः (kadambatāpasaḥ) - the Kadamba ascetic

(proper noun)

Nominative, masculine, singular of kadambatāpasa

kadambatāpasa - an ascetic of Kadamba lineage or living near Kadamba trees

Compound type : tatpuruṣa (kadamba+tāpasa)

• kadamba – Kadamba tree (Neolamarckia cadamba), a kind of flower, a proper name
  noun (masculine)
• tāpasa – an ascetic, a hermit (one who performs tapas)
  noun (masculine)

उवाच (uvāca) - he said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

असमञ्जसम् (asamañjasam) - improper, inconsistent, absurd

(adjective)

Nominative, neuter, singular of asamañjasa

asamañjasa - improper, inconsistent, absurd, unsuitable

Compound type : nañ-tatpuruṣa (a+samañjasa)

• a – not, non-, un-
  indeclinable
  Negative prefix
• samañjasa – proper, consistent, suitable
  adjective (masculine)
  Prefix: sam

एतावत् (etāvat) - so much, thus far, this much

(adjective)

Nominative, neuter, singular of etāvat

etāvat - so much, so far, this much, to this extent

एव (eva) - only, just, indeed

(indeclinable)

नः (naḥ) - to us, for us

(pronoun)

Dative, plural of asmad

asmad - I, we

यावत् (yāvat) - as much as, as long as, what (is being said)

(indeclinable)

उच्यते (ucyate) - is said, is being said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

अन्यत् (anyat) - another, other

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

असंबद्धतरम् (asaṁbaddhataram) - even more inconsistent/unconnected

(adjective)

Nominative, neuter, singular of asaṃbaddhatara

asaṁbaddhatara - more inconsistent, more unconnected

Comparative form of asaṃbaddha

Compound type : nañ-tatpuruṣa (a+saṃbaddha+tara)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṃbaddha – connected, related, joined
  adjective (masculine)
  Past Passive Participle
  Derived from root bandh with prefix sam
  Prefix: sam
  Root: bandh (class 1)
• tara – more, comparative suffix
  suffix

संश्रूयताम् (saṁśrūyatām) - let it be heard well, please listen

(verb)

3rd person , singular, passive, imperative (loṭ) of śrū

Prefix: sam

Root: śrū (class 5)

मम (mama) - from me, by me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Indicates source, 'from me'