योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-182, verse-5

इमं देशमनुप्राप्त इह चाश्रमवासिमिः ।
पूजितोऽस्य कदम्बस्य ध्याननिष्ठस्तले स्थितः ॥ ५ ॥

imaṃ deśamanuprāpta iha cāśramavāsimiḥ ,
pūjito'sya kadambasya dhyānaniṣṭhastale sthitaḥ 5

5. imam deśam anuprāptaḥ iha ca āśramavāsimiḥ
pūjitaḥ asya kadambasya dhyānaniṣṭhaḥ tale sthitaḥ

5. imam deśam anuprāptaḥ iha ca āśramavāsimiḥ
pūjitaḥ asya kadambasya tale dhyānaniṣṭhaḥ sthitaḥ

5. I reached this country, and here, having been honored by the residents of the hermitage (āśrama), I took my place at the base of this kadamba tree, devoted to meditation (dhyāna).

Words meanings summery:

• इमम् (imam) - this

• देशम् (deśam) - country, region, place

• अनुप्राप्तः (anuprāptaḥ) - reached, attained, arrived at

• इह (iha) - here, in this place

• च (ca) - and, also

• आश्रमवासिमिः (āśramavāsimiḥ) - by the hermitage (āśrama) dwellers/residents

• पूजितः (pūjitaḥ) - honored, worshipped, respected

• अस्य (asya) - of this, its

• कदम्बस्य (kadambasya) - of the kadamba tree

• ध्याननिष्ठः (dhyānaniṣṭhaḥ) - devoted to meditation, engaged in meditation (dhyāna)

• तले (tale) - at the base, at the root, on the ground

• स्थितः (sthitaḥ) - stood, stayed, situated, seated

Words meanings and morphology

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

देशम् (deśam) - country, region, place

(noun)

Accusative, masculine, singular of deśa

deśa - country, region, place

अनुप्राप्तः (anuprāptaḥ) - reached, attained, arrived at

(adjective)

Nominative, masculine, singular of anuprāpta

anuprāpta - reached, attained, arrived at

Past Passive Participle

Derived from root āp with prefixes anu- and pra-

Prefixes: anu+pra

Root: āp (class 5)

Note: Refers to the implied subject 'I'.

इह (iha) - here, in this place

(indeclinable)

च (ca) - and, also

(indeclinable)

आश्रमवासिमिः (āśramavāsimiḥ) - by the hermitage (āśrama) dwellers/residents

(noun)

Instrumental, masculine, plural of āśramavāsin

āśramavāsin - dweller of a hermitage, ascetic

Compound type : Saptami-Tatpurusha (āśrama+vāsin)

• āśrama – hermitage (āśrama), retreat
  noun (masculine)
• vāsin – dweller, resident
  noun (masculine)
  Root: vas (class 1)

पूजितः (pūjitaḥ) - honored, worshipped, respected

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped

Past Passive Participle

Derived from root pūj

Root: pūj (class 10)

Note: Refers to the implied subject 'I'.

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine, singular of idam

idam - this

Note: Refers to 'kadambasya'.

कदम्बस्य (kadambasya) - of the kadamba tree

(noun)

Genitive, masculine, singular of kadamba

kadamba - Kadamba tree (Neolamarckia cadamba)

ध्याननिष्ठः (dhyānaniṣṭhaḥ) - devoted to meditation, engaged in meditation (dhyāna)

(adjective)

Nominative, masculine, singular of dhyānaniṣṭha

dhyānaniṣṭha - devoted to meditation, absorbed in meditation

Compound type : Saptami-Tatpurusha (dhyāna+niṣṭha)

• dhyāna – meditation (dhyāna), contemplation
  noun (neuter)
• niṣṭha – devoted to, engaged in, standing on, firm in
  adjective (masculine)
  Derived from root sthā with prefix ni-
  Prefix: ni
  Root: sthā (class 1)

Note: Refers to the implied subject 'I'.

तले (tale) - at the base, at the root, on the ground

(noun)

Locative, neuter, singular of tala

tala - base, surface, ground, bottom

स्थितः (sthitaḥ) - stood, stayed, situated, seated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, stayed, situated

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

Note: Refers to the implied subject 'I'.