योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-182, verse-20

अथैनं देशमायातौ भवन्तौ दीर्घतापसौ ।
एतत्तत्कथितं सर्वं ध्यानदृष्टं मयाखिलम् ॥ २० ॥

athainaṃ deśamāyātau bhavantau dīrghatāpasau ,
etattatkathitaṃ sarvaṃ dhyānadṛṣṭaṃ mayākhilam 20

20. atha enam deśam āyātau bhavantau dīrghatāpasau
etat tat kathitam sarvam dhyānadṛṣṭam mayā akhilam

20. atha dīrghatāpasau bhavantau enam deśam āyātau
mayā etat tat akhilam sarvam dhyānadṛṣṭam kathitam

20. Now, you two, who have arrived in this land as long-observing ascetics (tapas), this entire narrative, seen through meditation (dhyāna), has been told by me.

Words meanings summery:

• अथ (atha) - now (then, now, thereupon)

• एनम् (enam) - this (land) (this (accusative masculine singular))

• देशम् (deśam) - land (country, place, region)

• आयातौ (āyātau) - who have arrived (having come, having arrived (dual))

• भवन्तौ (bhavantau) - you two (you two, your honors (dual))

• दीर्घतापसौ (dīrghatāpasau) - long-observing ascetics (tapas) (long-performing ascetics, those of long asceticism (dual))

• एतत् (etat) - this (narrative) (this (neuter nominative singular))

• तत् (tat) - that (narrative) (that (neuter nominative singular))

• कथितम् (kathitam) - has been told (told, narrated, said)

• सर्वम् (sarvam) - entire (all, whole, entire)

• ध्यानदृष्टम् (dhyānadṛṣṭam) - seen through meditation (dhyāna) (seen through meditation, perceived by meditation)

• मया (mayā) - by me

• अखिलम् (akhilam) - entire (all, whole, complete, entire)

Words meanings and morphology

अथ (atha) - now (then, now, thereupon)

(indeclinable)

Note: Introduces a new topic or clause.

एनम् (enam) - this (land) (this (accusative masculine singular))

(pronoun)

Accusative, masculine, singular of etad

etad - this, this here

Note: Adjective to deśam.

देशम् (deśam) - land (country, place, region)

(noun)

Accusative, masculine, singular of deśa

deśa - place, country, region, spot

Note: Object of motion with āyātau.

आयातौ (āyātau) - who have arrived (having come, having arrived (dual))

(adjective)

Nominative, masculine, dual of ā-yā

ā-yā - to come, to approach, to arrive

Past Active Participle

formed from prefix 'ā' and root √yā, dual nominative masculine

Prefix: ā

Root: yā (class 2)

Note: Adjective for bhavantau.

भवन्तौ (bhavantau) - you two (you two, your honors (dual))

(pronoun)

Nominative, masculine, dual of bhavat

bhavat - your honor, you (polite address), being

Present Active Participle

derived from √bhū 'to be', used as a respectful pronoun

Root: bhū (class 1)

Note: Subject of the implied clause 'you two having arrived'.

दीर्घतापसौ (dīrghatāpasau) - long-observing ascetics (tapas) (long-performing ascetics, those of long asceticism (dual))

(noun)

Nominative, masculine, dual of dīrghatāpas

dīrghatāpas - one who practices long asceticism (tapas)

compound

Compound type : karmadhāraya (dīrgha+tāpas)

• dīrgha – long, extended
  adjective (masculine)
• tāpas – an ascetic, one who practices austerities (tapas)
  noun (masculine)
  derived from tapas with agentive suffix

Note: Appositive to bhavantau.

एतत् (etat) - this (narrative) (this (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Note: Refers to the story being told.

तत् (tat) - that (narrative) (that (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Used with etat for emphasis: 'this very (thing)'.

कथितम् (kathitam) - has been told (told, narrated, said)

(adjective)

Nominative, neuter, singular of kath

kath - to tell, to narrate, to relate

Past Passive Participle

formed from root √kath, neuter nominative singular

Root: kath (class 10)

Note: Predicate of the passive clause.

सर्वम् (sarvam) - entire (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

Note: Adjective to the implied 'story' or 'matter'.

ध्यानदृष्टम् (dhyānadṛṣṭam) - seen through meditation (dhyāna) (seen through meditation, perceived by meditation)

(adjective)

Nominative, neuter, singular of dhyānadṛṣṭa

dhyānadṛṣṭa - seen or perceived through meditation

compound

Compound type : tatpuruṣa (dhyāna+dṛṣṭa)

• dhyāna – meditation, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• dṛṣṭa – seen, perceived
  verbal derivative (neuter)
  Past Passive Participle
  formed from root √dṛś 'to see'
  Root: dṛś (class 1)

Note: Adjective modifying the implied 'story' or 'matter'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Agent in the passive construction.

अखिलम् (akhilam) - entire (all, whole, complete, entire)

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete

formed from 'a' (not) and 'khila' (gap/deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-
  indeclinable
• khila – gap, deficiency, unoccupied land
  noun (neuter)

Note: Adjective to the implied 'story' or 'matter', synonym of sarvam.