योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-182, verse-17

अहं केवलमेकान्ते ध्यानैकगतमानसः ।
वागीश्वरीकदम्बस्य तले तिष्ठामि शैलवत् ॥ १७ ॥

ahaṃ kevalamekānte dhyānaikagatamānasaḥ ,
vāgīśvarīkadambasya tale tiṣṭhāmi śailavat 17

17. aham kevalam ekānte dhyānaikagatamānasaḥ
vāgīśvarīkadambasya tale tiṣṭhāmi śailavat

17. aham kevalam ekānte dhyānaikagatamānasaḥ
vāgīśvarīkadambasya tale śailavat tiṣṭhāmi

17. I alone, in a secluded place, with my mind solely absorbed in meditation (dhyāna), stand like a mountain beneath the cluster of Vāgīśvarī deities.

Words meanings summery:

• अहम् (aham) - I

• केवलम् (kevalam) - alone, only (only, merely, solely)

• एकान्ते (ekānte) - in a secluded place (in solitude, in a secluded place)

• ध्यानैकगतमानसः (dhyānaikagatamānasaḥ) - with my mind solely absorbed in meditation (dhyāna) (having a mind solely absorbed in meditation)

• वागीश्वरीकदम्बस्य (vāgīśvarīkadambasya) - of the cluster of Vāgīśvarī deities (of the cluster of Vāgīśvarī (deities))

• तले (tale) - at the base (at the base, underneath, on the surface)

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain (I stand, I remain, I dwell)

• शैलवत् (śailavat) - like a mountain (like a mountain, mountainous)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of `tiṣṭhāmi`.

केवलम् (kevalam) - alone, only (only, merely, solely)

(indeclinable)

Note: Adverbial usage.

एकान्ते (ekānte) - in a secluded place (in solitude, in a secluded place)

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary, secluded, lonely spot

Formed from eka + anta

Compound type : tatpuruṣa (eka+anta)

• eka – one, single
  numeral (masculine)
• anta – end, limit, vicinity
  noun (masculine)

Note: Refers to the location of the action.

ध्यानैकगतमानसः (dhyānaikagatamānasaḥ) - with my mind solely absorbed in meditation (dhyāna) (having a mind solely absorbed in meditation)

(adjective)

Nominative, masculine, singular of dhyānaikagatamānasa

dhyānaikagatamānasa - having a mind solely directed/absorbed in meditation

Compound type : bahuvrīhi (dhyāna+eka+gata+mānasa)

• dhyāna – meditation, contemplation
  noun (neuter)
  Gerundive/verbal noun from root dhyai
  Derived from root dhyai + lyuṭ
  Root: dhyai (class 1)
• eka – one, sole
  adjective (masculine)
• gata – gone, directed, absorbed
  adjective (masculine)
  Past Passive Participle
  Derived from root gam + kta
  Root: gam (class 1)
• mānasa – mind, mental
  noun (neuter)
  Derived from manas + a
  Root: man (class 4)

Note: Agrees with the implied `aham`.

वागीश्वरीकदम्बस्य (vāgīśvarīkadambasya) - of the cluster of Vāgīśvarī deities (of the cluster of Vāgīśvarī (deities))

(noun)

Genitive, masculine, singular of vāgīśvarīkadamba

vāgīśvarīkadamba - cluster/group of Vāgīśvarī goddesses

Compound type : tatpuruṣa (vāgīśvarī+kadamba)

• vāgīśvarī – goddess of speech, Sarasvati
  noun (feminine)
  From vāc (speech) + īśvarī (goddess)
• kadamba – cluster, group, multitude, a kind of tree
  noun (masculine)

Note: Refers to the source of the `tala`.

तले (tale) - at the base (at the base, underneath, on the surface)

(noun)

Locative, neuter, singular of tala

tala - base, bottom, surface, plain

Note: Specifies the location.

तिष्ठामि (tiṣṭhāmi) - I stand, I remain (I stand, I remain, I dwell)

(verb)

1st person , singular, active, present (laṭ) of sthā

1st person singular present active

Root 'sthā', Parasmaipada, Present tense, indicative mood, 1st person, singular number

Root: sthā (class 1)

Note: The subject is `aham`.

शैलवत् (śailavat) - like a mountain (like a mountain, mountainous)

(indeclinable)

Derived from śaila (mountain) + vat (suffix for similarity)

Note: Adverbial usage to describe how he stands.