योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-182, verse-1

वृद्धतापस उवाच ।
तस्मिन्नेव कदम्बेऽस्मिन्वर्षाणि स्वेच्छया दश ।
स्थित्वा गौरी जगामाथ हरवामार्धमन्दिरम् ॥ १ ॥

vṛddhatāpasa uvāca ,
tasminneva kadambe'sminvarṣāṇi svecchayā daśa ,
sthitvā gaurī jagāmātha haravāmārdhamandiram 1

1. vṛddha-tāpasaḥ uvāca tasmin eva
kadambe asmin varṣāṇi sva-icchayā
daśa sthitvā gaurī jagāma
atha hara-vāma-ardha-mandiram

1. vṛddha-tāpasaḥ uvāca gaurī
sva-icchayā daśa varṣāṇi asmin eva
tasmin kadambe sthitvā atha
hara-vāma-ardha-mandiram jagāma

1. The old ascetic said: Gauri, having resided for ten years by her own will in this very Kadamba tree, then departed to Hara's (Shiva's) left-half abode.

Words meanings summery:

• वृद्ध-तापसः (vṛddha-tāpasaḥ) - the old ascetic

• उवाच (uvāca) - said, spoke

• तस्मिन् (tasmin) - in that

• एव (eva) - this very (indeed, just, only, very)

• कदम्बे (kadambe) - in the Kadamba tree

• अस्मिन् (asmin) - in this

• वर्षाणि (varṣāṇi) - years

• स्व-इच्छया (sva-icchayā) - by her own will, of her own accord

• दश (daśa) - ten

• स्थित्वा (sthitvā) - having stayed, having stood

• गौरी (gaurī) - Gauri

• जगाम (jagāma) - went, departed

• अथ (atha) - then, now, therefore

• हर-वाम-अर्ध-मन्दिरम् (hara-vāma-ardha-mandiram) - to Shiva's abode, as his left half is Parvati's place (to Hara's left-half abode)

Words meanings and morphology

वृद्ध-तापसः (vṛddha-tāpasaḥ) - the old ascetic

(noun)

Nominative, masculine, singular of vṛddha-tāpasa

vṛddha-tāpasa - old ascetic

Compound type : Karmadharaya (vṛddha+tāpasa)

• vṛddha – old, aged, grown
  adjective (masculine)
  Past Passive Participle
  Derived from root √vṛdh (to grow)
  Root: vṛdh (class 1)
• tāpasa – ascetic, hermit
  noun (masculine)
  Derived from `tapas` (asceticism)

Note: Subject of `uvāca`.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

Perfect tense, 3rd person singular

From root √vac (to speak), perfect form.

Root: vac (class 2)

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that

एव (eva) - this very (indeed, just, only, very)

(indeclinable)

कदम्बे (kadambe) - in the Kadamba tree

(noun)

Locative, masculine, singular of kadamba

kadamba - Kadamba tree (Neolamarckia cadamba)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

वर्षाणि (varṣāṇi) - years

(noun)

Accusative, neuter, plural of varṣa

varṣa - year, rain

Note: Indicates duration of time.

स्व-इच्छया (sva-icchayā) - by her own will, of her own accord

(noun)

Instrumental, feminine, singular of sva-icchā

sva-icchā - own will, free will

Compound type : Tatpurusha (sva+icchā)

• sva – own, self
  pronoun (neuter)
• icchā – desire, wish, will
  noun (feminine)
  Derived from root √iṣ (to wish)
  Root: iṣ (class 6)

Note: Used adverbially.

दश (daśa) - ten

(numeral)

स्थित्वा (sthitvā) - having stayed, having stood

(indeclinable)

Absolutive (Gerund)

Derived from root √sthā (to stand, to remain).

Root: sthā (class 1)

Note: Indicates a prior action to `jagāma`.

गौरी (gaurī) - Gauri

(proper noun)

Nominative, feminine, singular of gaurī

gaurī - Gauri (a name of Parvati), fair-complexioned woman

जगाम (jagāma) - went, departed

(verb)

3rd person , singular, active, perfect (lit) of jagāma

Perfect tense, 3rd person singular

From root √gam (to go), perfect form.

Root: gam (class 1)

अथ (atha) - then, now, therefore

(indeclinable)

हर-वाम-अर्ध-मन्दिरम् (hara-vāma-ardha-mandiram) - to Shiva's abode, as his left half is Parvati's place (to Hara's left-half abode)

(noun)

Accusative, neuter, singular of hara-vāma-ardha-mandira

hara-vāma-ardha-mandira - the abode of Hara's left half (i.e., Shiva's abode shared with Parvati)

Compound type : Tatpurusha (hara+vāma+ardha+mandira)

• hara – Shiva
  proper noun (masculine)
• vāma – left, beautiful, pleasing
  adjective (neuter)
• ardha – half
  noun (neuter)
• mandira – abode, temple, dwelling
  noun (neuter)

Note: Object of `jagāma`.