योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-182, verse-48

सवधूक महामूर्ख तीर्थार्थी दारसंयुतः ।
मां दुर्वाससमुल्लङ्घ्य गच्छस्यविहितानतिः ॥ ४८ ॥

savadhūka mahāmūrkha tīrthārthī dārasaṃyutaḥ ,
māṃ durvāsasamullaṅghya gacchasyavihitānatiḥ 48

48. savadhūka mahāmūrkha tīrthārthī dārasaṃyutaḥ
mām durvāsasam ullaṅghya gacchasi avihitānatiḥ

48. mahāmūrkha,
savadhūka dārasaṃyutaḥ tīrthārthī,
mām durvāsasam ullaṅghya avihitānatiḥ gacchasi

48. O great fool, you who seek sacred places (tīrtha), accompanied by your wife, you pass by me, Durvasa, without offering due obeisance!

Words meanings summery:

• सवधूक (savadhūka) - addressing Rama who is with Sita (accompanied by a wife)

• महामूर्ख (mahāmūrkha) - a strong term of insult used by Durvasa (O great fool!)

• तीर्थार्थी (tīrthārthī) - addressing Rama as one who travels to holy sites (seeker of sacred places (tīrtha))

• दारसंयुतः (dārasaṁyutaḥ) - further emphasizing Rama's attachment to family life, contrasted with Durvasa's asceticism (accompanied by wives/wife)

• माम् (mām) - referring to Durvasa himself (me)

• दुर्वाससम् (durvāsasam) - the name of the ascetic speaking (Durvasa (a famous irritable sage))

• उल्लङ्घ्य (ullaṅghya) - having passed by disrespectfully, having ignored (having transgressed, having jumped over, having overlooked)

• गच्छसि (gacchasi) - you are passing by (you go, you proceed)

• अविहितानतिः (avihitānatiḥ) - without offering the customary respectful greeting or prostration (without performed obeisance, disrespectful)

Words meanings and morphology

सवधूक (savadhūka) - addressing Rama who is with Sita (accompanied by a wife)

(adjective)

Vocative, masculine, singular of savadhūka

savadhūka - accompanied by a wife

Compound type : bahuvrīhi (sa+vadhūka)

• sa – with, together with
  indeclinable
• vadhūka – having a wife (vadhū)
  noun (masculine)
  Derived from vadhū with suffix -ka

Note: Addressing term

महामूर्ख (mahāmūrkha) - a strong term of insult used by Durvasa (O great fool!)

(noun)

Vocative, masculine, singular of mahāmūrkha

mahāmūrkha - great fool, extremely foolish

Compound type : karmadhāraya (mahā+mūrkha)

• mahā – great, large
  adjective
• mūrkha – fool, ignorant person
  noun (masculine)
  Root: murch

तीर्थार्थी (tīrthārthī) - addressing Rama as one who travels to holy sites (seeker of sacred places (tīrtha))

(adjective)

Vocative, masculine, singular of tīrthārthin

tīrthārthin - one who desires a tīrtha, seeker of sacred places

Compound type : tatpuruṣa (tīrtha+arthin)

• tīrtha – ford, bathing place, sacred place
  noun (neuter)
  Root: tṝ
• arthin – desiring, seeking, supplicant
  adjective (masculine)
  Root: arth

दारसंयुतः (dārasaṁyutaḥ) - further emphasizing Rama's attachment to family life, contrasted with Durvasa's asceticism (accompanied by wives/wife)

(adjective)

Vocative, masculine, singular of dārasaṃyuta

dārasaṁyuta - accompanied by a wife/wives

Compound type : bahuvrīhi (dāra+saṃyuta)

• dāra – wife, wives (grammatically masculine plural, but meaning singular or plural wife)
  noun (masculine)
• saṃyuta – joined, united, accompanied
  adjective (masculine)
  Past Passive Participle
  Derived from sam-yu (to join together)
  Prefix: sam
  Root: yu

माम् (mām) - referring to Durvasa himself (me)

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'ullaṅghya'

दुर्वाससम् (durvāsasam) - the name of the ascetic speaking (Durvasa (a famous irritable sage))

(proper noun)

Accusative, masculine, singular of durvāsas

durvāsas - Durvasa (proper noun, name of a sage)

Note: In apposition to 'mām'

उल्लङ्घ्य (ullaṅghya) - having passed by disrespectfully, having ignored (having transgressed, having jumped over, having overlooked)

(indeclinable)

Gerund (Absolutive)

Derived from ut-laṅgh (to jump over, transgress)

Prefix: ut

Root: laṅgh (class 1)

गच्छसि (gacchasi) - you are passing by (you go, you proceed)

(verb)

2nd person , singular, active, present (lat) of gam

Present Active

Present tense, 2nd person singular active

Root: gam (class 1)

अविहितानतिः (avihitānatiḥ) - without offering the customary respectful greeting or prostration (without performed obeisance, disrespectful)

(adjective)

Nominative, masculine, singular of avihitānati

avihitānati - without due obeisance, disrespectful

Compound type : bahuvrīhi (a+vihita+anati)

• a – not, un-
  indeclinable
  Negative prefix
• vihita – arranged, performed, due
  adjective (masculine)
  Past Passive Participle
  Derived from vi-dhā (to arrange, perform)
  Prefix: vi
  Root: dhā (class 3)
• anati – bow, salutation, obeisance
  noun (feminine)
  Root: nam