योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-9

पश्चात्तस्यैव तेनैव स्वयमैश्वर्यशंसिना ।
कृतं बुद्ध्यादिपृथ्व्यादिकल्पनं सदसन्मयम् ॥ ९ ॥

paścāttasyaiva tenaiva svayamaiśvaryaśaṃsinā ,
kṛtaṃ buddhyādipṛthvyādikalpanaṃ sadasanmayam 9

9. paścāt tasya eva tena eva svayam aiśvarya-śaṃsinā
kṛtam buddhi-ādi-pṛthvī-ādi-kalpanam sat-asat-mayam

9. paścāt tena eva tasya eva svayam aiśvarya-śaṃsinā
sat-asat-mayam buddhi-ādi-pṛthvī-ādi-kalpanam kṛtam

9. Afterwards, by that very same (consciousness), which spontaneously proclaims its own sovereignty (aiśvarya), was created the conceptualization of intellect and other faculties, and of earth and other elements, a conceptualization composed of both reality (sat) and unreality (asat).

Words meanings summery:

• पश्चात् (paścāt) - afterwards (afterwards, later, behind)

• तस्य (tasya) - of that very (consciousness) (of that)

• एव (eva) - very (only, just, indeed, very)

• तेन (tena) - by that very (consciousness) (by that)

• एव (eva) - very (only, just, indeed, very)

• स्वयम् (svayam) - spontaneously (by oneself, spontaneously, naturally)

• ऐश्वर्य-शंसिना (aiśvarya-śaṁsinā) - by the one expressing its own divine power (aiśvarya) (by the one proclaiming/indicating sovereignty/power)

• कृतम् (kṛtam) - was created (made, created, done)

• बुद्धि-आदि-पृथ्वी-आदि-कल्पनम् (buddhi-ādi-pṛthvī-ādi-kalpanam) - the conceptualization of mental faculties (intellect) and physical elements (earth) (the conceptualization of intellect, etc., and earth, etc.)

• सत्-असत्-मयम् (sat-asat-mayam) - composed of both real and unreal aspects (composed of being and non-being, consisting of reality and unreality)

Words meanings and morphology

पश्चात् (paścāt) - afterwards (afterwards, later, behind)

(indeclinable)

Note: Temporal adverb.

तस्य (tasya) - of that very (consciousness) (of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, this

Note: Refers back to the consciousness-space.

एव (eva) - very (only, just, indeed, very)

(indeclinable)

Note: Emphasizes tasya.

तेन (tena) - by that very (consciousness) (by that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this

Note: Agent for the passive verb kṛtam.

एव (eva) - very (only, just, indeed, very)

(indeclinable)

Note: Emphasizes tena.

स्वयम् (svayam) - spontaneously (by oneself, spontaneously, naturally)

(indeclinable)

Note: Modifies the action of the agent.

ऐश्वर्य-शंसिना (aiśvarya-śaṁsinā) - by the one expressing its own divine power (aiśvarya) (by the one proclaiming/indicating sovereignty/power)

(adjective)

Instrumental, masculine, singular of aiśvarya-śaṃsin

aiśvarya-śaṁsin - proclaiming/indicating sovereignty

Compound of aiśvarya (sovereignty) and śaṃsin (proclaiming/telling).

Compound type : ṣaṣṭhī-tatpurusha (aiśvarya+śaṃsin)

• aiśvarya – sovereignty, supremacy, divine power
  noun (neuter)
  Derived from īśvara.
• śaṃsin – telling, proclaiming, indicating
  adjective (masculine)
  Agent noun/adjective from root śaṃs.
  From root śaṃs (to praise/tell) with -in suffix.
  Root: śaṃs (class 1)

Note: Modifies the implicit agent referred to by tena.

कृतम् (kṛtam) - was created (made, created, done)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - made, done, created, performed

Past Passive Participle

Derived from root kṛ.

Root: kṛ (class 8)

Note: Main predicate of the sentence.

बुद्धि-आदि-पृथ्वी-आदि-कल्पनम् (buddhi-ādi-pṛthvī-ādi-kalpanam) - the conceptualization of mental faculties (intellect) and physical elements (earth) (the conceptualization of intellect, etc., and earth, etc.)

(noun)

Nominative, neuter, singular of buddhi-ādi-pṛthvī-ādi-kalpana

buddhi-ādi-pṛthvī-ādi-kalpana - conceptualization of intellect etc. and earth etc.

Compound type : dvandva (buddhi+ādi+pṛthvī+ādi+kalpana)

• buddhi – intellect, understanding
  noun (feminine)
  Root: budh (class 1)
• ādi – beginning, etcetera
  noun (masculine)
• pṛthvī – earth
  noun (feminine)
• ādi – beginning, etcetera
  noun (masculine)
• kalpana – conceptualization, imagination, formation
  noun (feminine)
  Derived from root kal.
  Root: kal (class 10)

Note: Subject of kṛtam (what was made).

सत्-असत्-मयम् (sat-asat-mayam) - composed of both real and unreal aspects (composed of being and non-being, consisting of reality and unreality)

(adjective)

Nominative, neuter, singular of sat-asat-maya

sat-asat-maya - consisting of reality and unreality

Compound of sat (being/real), asat (non-being/unreal), and -maya (composed of).

Compound type : dvandva (sat+asat+maya)

• sat – being, existing, real, true
  adjective (neuter)
  Present Active Participle from as.
  Root: as (class 2)
• asat – non-being, unreal, false
  adjective (neuter)
  Negative of sat.
  Prefix: a
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix
  Suffix indicating material or nature.

Note: Modifies kalpanam.