योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-37

महाचिद्व्योममणिभा दृश्यनाम्नी निजाकरात् ।
अनन्यान्येव भातापि भानुभास इवोष्णता ॥ ३७ ॥

mahācidvyomamaṇibhā dṛśyanāmnī nijākarāt ,
ananyānyeva bhātāpi bhānubhāsa ivoṣṇatā 37

37. mahācidvyomamaṇibhā dṛśyanāmnī nijākarāt
ananyāni eva bhātā api bhānubhāsaḥ iva uṣṇatā

37. dṛśyanāmnī mahācidvyomamaṇibhā nijākarāt
bhātā api ananyāni eva bhānubhāsaḥ uṣṇatā iva

37. The splendor, called 'the visible', of the jewel-like great space of consciousness (mahācidvyoma), emerges from its own source. Although it appears, it is truly non-different, just like heat (uṣṇatā) is non-different from the radiance of the sun.

Words meanings summery:

• महाचिद्व्योममणिभा (mahācidvyomamaṇibhā) - the splendor of the jewel of the great consciousness-space

• दृश्यनाम्नी (dṛśyanāmnī) - named "the visible", bearing the name of the seen

• निजाकरात् (nijākarāt) - from its own source, from its own mine

• अनन्यानि (ananyāni) - non-different, not other, identical

• एव (eva) - indeed, certainly, only

• भाता (bhātā) - shining, appearing, existing

• अपि (api) - even, although

• भानुभासः (bhānubhāsaḥ) - of the sun's radiance

• इव (iva) - like, as, similar to

• उष्णता (uṣṇatā) - heat, warmth

Words meanings and morphology

महाचिद्व्योममणिभा (mahācidvyomamaṇibhā) - the splendor of the jewel of the great consciousness-space

(noun)

Nominative, feminine, singular of mahācidvyomamaṇibhā

mahācidvyomamaṇibhā - the splendor/light of the jewel of the great space of consciousness (cit)

Compound.

Compound type : Tatpurusha (mahā+cit+vyoman+maṇi+bhā)

• mahā – great, grand
  adjective (feminine)
• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• vyoman – space, ether, sky; the absolute reality
  noun (neuter)
• maṇi – jewel, gem
  noun (masculine)
• bhā – light, splendor, radiance
  noun (feminine)
  Root: bhā (class 2)

Note: Subject of the implied verb (is, exists).

दृश्यनाम्नी (dṛśyanāmnī) - named "the visible", bearing the name of the seen

(adjective)

Nominative, feminine, singular of dṛśyanāman

dṛśyanāman - having the name 'the visible' or 'the seen'

Compound of dṛśya and nāman.

Compound type : Bahuvrīhi (dṛśya+nāman)

• dṛśya – visible, perceivable, the phenomenal world
  noun (neuter)
  Gerundive/Future Passive Participle
  From root dṛś.
  Root: dṛś (class 1)
• nāman – name, appellation
  noun (neuter)
  Root: mnā

Note: Qualifies mahācidvyomamaṇibhā.

निजाकरात् (nijākarāt) - from its own source, from its own mine

(noun)

Ablative, masculine, singular of nijākara

nijākara - own source, own mine

Compound of nija and ākara.

Compound type : Tatpurusha (nija+ākara)

• nija – own, innate, inherent
  adjective (masculine)
• ākara – mine, source, origin, collection
  noun (masculine)
  From ā-kṛ.
  Prefix: ā
  Root: kṛ (class 8)

Note: Indicates origin.

अनन्यानि (ananyāni) - non-different, not other, identical

(adjective)

Nominative, neuter, plural of ananya

ananya - not other, non-different, identical

Negation of anya.

Note: Refers to the perceived phenomena in their manifold aspects.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphasizes non-difference.

भाता (bhātā) - shining, appearing, existing

(adjective)

Nominative, feminine, singular of bhātṛ

bhātṛ - one who shines, appears

Agent noun

Feminine nominative singular of present active participle of bhā (to shine).

Root: bhā (class 2)

Note: Qualifies mahācidvyomamaṇibhā.

अपि (api) - even, although

(indeclinable)

Note: Connects to bhātā.

भानुभासः (bhānubhāsaḥ) - of the sun's radiance

(noun)

Genitive, masculine, singular of bhānubhāsa

bhānubhāsa - the radiance/splendor of the sun

Compound of bhānu and bhāsa.

Compound type : Tatpurusha (bhānu+bhāsa)

• bhānu – sun, light, ray
  noun (masculine)
  Root: bhā (class 2)
• bhāsa – light, splendor, radiance
  noun (masculine)
  From root bhās (to shine).
  Root: bhās (class 1)

Note: Possessive, describing uṣṇatā.

इव (iva) - like, as, similar to

(indeclinable)

Note: Introduces a simile.

उष्णता (uṣṇatā) - heat, warmth

(noun)

Nominative, feminine, singular of uṣṇatā

uṣṇatā - heat, warmth

Derived from uṣṇa (hot) + tā (abstract suffix).

Note: Part of the simile.