योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-10

स्वयमेव कचत्यच्छाच्छा येयं स्वा महाचितिः ।
सर्गाभिधानमस्यैव नभ एवेह नेतरत् ॥ १० ॥

svayameva kacatyacchācchā yeyaṃ svā mahācitiḥ ,
sargābhidhānamasyaiva nabha eveha netarat 10

10. svayam eva kacati accha-accha yā iyam svā mahā-citiḥ
sarga-abhidhānam asya eva nabhaḥ eva iha na itarat

10. yā iyam svā mahā-citiḥ svayam eva accha-accha kacati
asya eva sarga-abhidhānam iha nabhaḥ eva na itarat

10. This very great consciousness (mahā-citiḥ), which is inherently pure, transparent, and shines spontaneously, is truly the designation of creation (sarga-abhidhāna) here; it is space (nabhas) itself, and nothing else.

Words meanings summery:

• स्वयम् (svayam) - spontaneously (by oneself, spontaneously)

• एव (eva) - indeed (only, just, indeed)

• कचति (kacati) - shines forth (shines, appears, manifests)

• अच्छ-अच्छ (accha-accha) - perfectly clear and transparent (very clear, extremely pure, transparent)

• या (yā) - which (which, what (feminine relative pronoun))

• इयम् (iyam) - this (this (feminine demonstrative pronoun))

• स्वा (svā) - inherent (one's own, inherent)

• महा-चितिः (mahā-citiḥ) - the ultimate supreme consciousness (the great consciousness, supreme consciousness)

• सर्ग-अभिधानम् (sarga-abhidhānam) - the term 'creation' (the name of creation, designation of creation)

• अस्य (asya) - of this (consciousness) (of this)

• एव (eva) - indeed (only, just, indeed)

• नभः (nabhaḥ) - pure space, emptiness (space, sky)

• एव (eva) - itself (only, just, indeed)

• इह (iha) - in this context (here, in this world, in this matter)

• न (na) - not

• इतरत् (itarat) - anything else (other, another, anything else)

Words meanings and morphology

स्वयम् (svayam) - spontaneously (by oneself, spontaneously)

(indeclinable)

Note: Modifies kacati.

एव (eva) - indeed (only, just, indeed)

(indeclinable)

Note: Emphasizes svayam.

कचति (kacati) - shines forth (shines, appears, manifests)

(verb)

3rd person , singular, active, present (laṭ) of kac

Present Active Indicative 3rd Person Singular

From root kac.

Root: kac (class 1)

Note: Predicate for mahā-citiḥ.

अच्छ-अच्छ (accha-accha) - perfectly clear and transparent (very clear, extremely pure, transparent)

(adjective)

Nominative, feminine, singular of accha-accha

accha-accha - very clear, extremely pure

Reduplication of accha (clear, pure) for emphasis.

Compound type : reduplicative (accha+accha)

• accha – clear, pure, transparent
  adjective (masculine)

Note: Adjectival, modifying mahā-citiḥ.

या (yā) - which (which, what (feminine relative pronoun))

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that (relative pronoun)

Note: Starts a relative clause.

इयम् (iyam) - this (this (feminine demonstrative pronoun))

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Used with yā to form 'this which'.

स्वा (svā) - inherent (one's own, inherent)

(adjective)

Nominative, feminine, singular of sva

sva - own, inherent, self

Note: Modifies mahā-citiḥ.

महा-चितिः (mahā-citiḥ) - the ultimate supreme consciousness (the great consciousness, supreme consciousness)

(noun)

Nominative, feminine, singular of mahā-citi

mahā-citi - great consciousness, supreme intelligence

Compound type : karmadhāraya (mahā+citi)

• mahā – great, large
  adjective (feminine)
• citi – consciousness, understanding, accumulation
  noun (feminine)
  Derived from root cit.
  Root: cit (class 1)

Note: Subject of the first clause.

सर्ग-अभिधानम् (sarga-abhidhānam) - the term 'creation' (the name of creation, designation of creation)

(noun)

Nominative, neuter, singular of sarga-abhidhāna

sarga-abhidhāna - name of creation, designation of creation

Compound type : ṣaṣṭhī-tatpurusha (sarga+abhidhāna)

• sarga – creation
  noun (masculine)
  Root: sṛj (class 6)
• abhidhāna – name, appellation, designation
  noun (neuter)
  Derived from root dhā with prefixes abhi and ā.
  Prefixes: abhi+ā
  Root: dhā (class 3)

Note: Subject of the second clause.

अस्य (asya) - of this (consciousness) (of this)

(pronoun)

Genitive, neuter, singular of idam

idam - this

Note: Possessive modifier for sarga-abhidhānam.

एव (eva) - indeed (only, just, indeed)

(indeclinable)

Note: Emphasizes asya.

नभः (nabhaḥ) - pure space, emptiness (space, sky)

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, space, cloud

Note: Predicate noun for sarga-abhidhānam, with implied 'is'.

एव (eva) - itself (only, just, indeed)

(indeclinable)

Note: Emphasizes nabhaḥ.

इह (iha) - in this context (here, in this world, in this matter)

(indeclinable)

Note: Indicates the sphere of reference.

न (na) - not

(indeclinable)

Note: Negates itarat.

इतरत् (itarat) - anything else (other, another, anything else)

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different

Note: Contrasted with nabhaḥ.