योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-56

सर्गादावेव खात्मैव दृश्यं भाति निराकृति ।
संभ्रमः स्वप्नसंकल्पमिथ्याज्ञानेष्विवाभितः ॥ ५६ ॥

sargādāveva khātmaiva dṛśyaṃ bhāti nirākṛti ,
saṃbhramaḥ svapnasaṃkalpamithyājñāneṣvivābhitaḥ 56

56. sargādau eva svātma eva dṛśyam bhāti nirākṛti
saṃbhramaḥ svapnasaṅkalpamithyājñāneṣu iva abhitaḥ

56. sargādau eva svātma eva nirākṛti dṛśyam bhāti
saṃbhramaḥ iva abhitaḥ svapnasaṅkalpamithyājñāneṣu

56. At the very beginning of creation, only one's own self (ātman), which is without form, appears as the perceivable reality. This is like the pervasive confusion (saṃbhrama) experienced in dreams, mental imaginings, and instances of false knowledge.

Words meanings summery:

• सर्गादौ (sargādau) - at the beginning of creation

• एव (eva) - only, indeed, just, precisely

• स्वात्म (svātma) - one's own self (ātman)

• एव (eva) - only, indeed, just, precisely

• दृश्यम् (dṛśyam) - the perceivable, the seen, visible

• भाति (bhāti) - shines, appears, seems

• निराकृति (nirākṛti) - formless, without shape

• संभ्रमः (saṁbhramaḥ) - confusion, bewilderment, error

• स्वप्नसङ्कल्पमिथ्याज्ञानेषु (svapnasaṅkalpamithyājñāneṣu) - in dreams, mental constructions, and false knowledge

• इव (iva) - like, as, similar to

• अभितः (abhitaḥ) - all around, on all sides, everywhere

Words meanings and morphology

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emission
  noun (masculine)
• ādi – beginning, commencement, first
  noun (masculine)

एव (eva) - only, indeed, just, precisely

(indeclinable)

स्वात्म (svātma) - one's own self (ātman)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self (ātman), individual soul

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun
• ātman – self (ātman), soul, essence, breath
  noun (masculine)

एव (eva) - only, indeed, just, precisely

(indeclinable)

दृश्यम् (dṛśyam) - the perceivable, the seen, visible

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, to be seen

Gerundive / Future Passive Participle

Formed from root dṛś with suffix -ya.

Root: dṛś (class 1)

Note: Used here as a noun meaning 'the perceivable'.

भाति (bhāti) - shines, appears, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

निराकृति (nirākṛti) - formless, without shape

(adjective)

Nominative, masculine, singular of nirākṛti

nirākṛti - formless, shapeless, without form

Compound type : bahuvrīhi (nis+ākṛti)

• nis – without, out, free from
  prefix
• ākṛti – form, shape, figure, appearance
  noun (feminine)

Note: Agrees with 'svātma'.

संभ्रमः (saṁbhramaḥ) - confusion, bewilderment, error

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - confusion, bewilderment, error, haste, excitement, agitation

Prefix: sam

Root: bhram (class 1)

स्वप्नसङ्कल्पमिथ्याज्ञानेषु (svapnasaṅkalpamithyājñāneṣu) - in dreams, mental constructions, and false knowledge

(noun)

Locative, neuter, plural of svapnasaṅkalpamithyājñāna

svapnasaṅkalpamithyājñāna - a state involving dreams, mental constructions, and false knowledge

Compound type : dvandva (svapna+saṅkalpa+mithyājñāna)

• svapna – dream, sleep
  noun (masculine)
• saṅkalpa – resolve, intention, mental concept/imagination, wish
  noun (masculine)
  Prefix: sam
• mithyājñāna – false knowledge, illusion
  noun (neuter)

इव (iva) - like, as, similar to

(indeclinable)

अभितः (abhitaḥ) - all around, on all sides, everywhere

(indeclinable)