योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-2

सर्गादौ स्वप्नसवित्तिरूपं सर्वं विनानघ ।
न सर्गो न परो लोको दृश्यमानोऽपि सिद्ध्यति ॥ २ ॥

sargādau svapnasavittirūpaṃ sarvaṃ vinānagha ,
na sargo na paro loko dṛśyamāno'pi siddhyati 2

2. sargādau svapnasavittirūpam sarvam vinā anagha
na sargaḥ na paraḥ lokaḥ dṛśyamānaḥ api sidhyati

2. anagha sargādau sarvam svapnasavittirūpam vinā
na sargaḥ na paraḥ lokaḥ dṛśyamānaḥ api sidhyati

2. O sinless one (anagha)! At the dawn of creation, without everything assuming the nature of dream-consciousness, neither creation itself nor any other world, even if it is perceived, can be established.

Words meanings summery:

• सर्गादौ (sargādau) - at the beginning of creation

• स्वप्नसवित्तिरूपम् (svapnasavittirūpam) - having the nature of dream-consciousness, dream-cognition-like

• सर्वम् (sarvam) - all, everything

• विना (vinā) - without, except

• अनघ (anagha) - An address to Rama by Vasishtha. (O sinless one, O faultless one)

• न (na) - not, no

• सर्गः (sargaḥ) - creation, emanation

• न (na) - not, no

• परः (paraḥ) - Here, 'another' or 'any other'. (other, different, supreme)

• लोकः (lokaḥ) - world, realm, people

• दृश्यमानः (dṛśyamānaḥ) - being seen, perceived, apparent

• अपि (api) - even, also, too

• सिध्यति (sidhyati) - is accomplished, succeeds, comes into being, is established

Words meanings and morphology

सर्गादौ (sargādau) - at the beginning of creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound of 'sarga' (creation) and 'ādi' (beginning).

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 4)
• ādi – beginning, origin, first
  noun (masculine)

स्वप्नसवित्तिरूपम् (svapnasavittirūpam) - having the nature of dream-consciousness, dream-cognition-like

(adjective)

Accusative, neuter, singular of svapnasavittirūpa

svapnasavittirūpa - having the form/nature of dream-consciousness

Compound of 'svapna' (dream), 'savitti' (consciousness/cognition), and 'rūpa' (form, nature).

Compound type : tatpuruṣa (svapna+savitti+rūpa)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• savitti – consciousness, cognition, knowledge
  noun (feminine)
  From 'vid' (to know) with 'sa' prefix indicating 'with'.
  Prefix: sa
  Root: vid (class 2)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Describes `sarvam`.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, entire, every

Neuter accusative singular.

विना (vinā) - without, except

(indeclinable)

Preposition/adverb governing accusative, instrumental, or ablative.

अनघ (anagha) - An address to Rama by Vasishtha. (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Negative compound of 'a' + 'agha' (sin, fault).

Compound type : tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  negative prefix
• agha – sin, fault, evil
  noun (neuter)

न (na) - not, no

(indeclinable)

Particle of negation.

सर्गः (sargaḥ) - creation, emanation

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, impulse, chapter

From root 'sṛj' (to create).

Root: sṛj (class 4)

न (na) - not, no

(indeclinable)

Particle of negation.

परः (paraḥ) - Here, 'another' or 'any other'. (other, different, supreme)

(adjective)

Nominative, masculine, singular of para

para - other, another, different, supreme, ultimate

Masculine nominative singular.

लोकः (lokaḥ) - world, realm, people

(noun)

Nominative, masculine, singular of loka

loka - world, realm, region, people

Masculine nominative singular.

Root: lok (class 1)

दृश्यमानः (dṛśyamānaḥ) - being seen, perceived, apparent

(adjective)

Nominative, masculine, singular of dṛśyamāna

dṛśyamāna - being seen, perceptible, visible, apparent

Present Passive Participle

From root 'dṛś' (to see) with 'śānac' suffix.

Root: dṛś (class 1)

अपि (api) - even, also, too

(indeclinable)

Particle emphasizing the preceding word.

सिध्यति (sidhyati) - is accomplished, succeeds, comes into being, is established

(verb)

3rd person , singular, active, present (laṭ) of sidh

present indicative

3rd person singular, active voice, parasmaipada.

Root: sidh (class 4)

Note: The verb for both `sargaḥ` and `lokaḥ`.